Mysticism

Simon Critchley, 1960-

Book - 2024

A probing, inspiring exploration of mysticism not as religious practice but as a mode of experience and way of life by one of the most provocative philosophical thinkers of our time. This is a book about trying to get outside oneself, to lose oneself, while knowing that the self is not something that can ever be fully lost. It is also a book about Julian of Norwich, Anne Carson, Annie Dillard, T.S. Eliot, and Nick Cave. It shows how listening to music can be secular worship. It is a book full of learning, puzzlement, pleasure, and wonder. It opens the door to mysticism not as something unworldly and unimaginable, but as a way of life.--

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149.3/Critchley
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Location Call Number   Status
2nd Floor New Shelf 149.3/Critchley (NEW SHELF) Due Dec 30, 2024
Subjects
Published
New York : New York Review Books [2024]
Language
English
Main Author
Simon Critchley, 1960- (author)
Physical Description
325 pages : illustrations ; 22 cm
Bibliography
Includes bibliographical references (pages 307-312) and index.
ISBN
9781681378244
  • Plague Bill
  • The Abdication of Ecstasy
  • Against Hamlet, away with melancholy
  • All shall be well
  • We are the music
  • What are writers for?
  • Brief Lives of Sixteen Mystics
  • Part 1. Introduction
  • 1. Mysticism's Difficult Definition
  • The anachronism of the concept
  • Five points about mysticism
  • Consciousness, experience, theology, mediation, and exhortation
  • William James and mysticism
  • Tremendous muchness
  • 2. Seven Adverbs That God Loveth
  • Obliquely
  • Autobiographically
  • Vernacularly
  • Performatively
  • Practically
  • Erotically
  • Ascetically
  • 3. Released Existence
  • Affective Dionysianism
  • What Meister Eckhart saw
  • The poverty that rids us of God
  • Detachment
  • Part 2. Introduction
  • 1. Anne Carson
  • A big, loud, shiny center of self
  • What is it that love dares the self to do?
  • Levitation
  • 2. Julian of Norwich
  • The three graces
  • Suddenness
  • The ontology of weal and woe
  • What Julian sees, but cannot tell
  • Hazelnut, hazel-not
  • Purse, blood, rain, herring, mud, and the vernicle at Rome
  • Excursus on CarolineBynum
  • Taking the side of things
  • The paradox of matter
  • Adiaphora-are we indifferent to things?
  • Kindness
  • Julians theology of clothes
  • Mother Christ
  • The three maternities of Christ (and a pelican)
  • It was no raving, you will not be overcome
  • Anti-melancholy
  • 3. Annie Dillard
  • Metaphysics, not logrolling
  • Emanance and immanence, vertical and horizontal
  • Set yourself on fire
  • The moth, the peregrine, Julie Norwich-going at your life with a broad-axe
  • Necronautism-Dave Rahm's final dive
  • 4. England and Nowhere. Never and Always
  • Surrender in Eliot's Four Quartets
  • Cosmic and intimate, place and placelessness
  • Eliot's Jansenism, Eliot's Julian, and how to stop writing poetry
  • The crowned knot
  • Negation
  • Incarnation
  • What I have tried to do in this book
  • Animated materiality, paradox, and ritual (Mary Douglas)
  • What does mysticism imply for the study of philosophy?
  • Mysticism and modern aesthetic experience
  • Signaling through the flames that consume us
  • Learning to eat time with one's ears (Julian Cope and Krautrock)
  • Idiot glee, or music and the Jesus idea
  • Confession
  • Notes on Sources
  • Thanks
  • Images
  • Bibliography
  • Index
Review by Kirkus Book Review

The quest for illumination, examined by an English philosopher. Critchley, who admits to being "temperamentally a mystic," celebrates the "cultivation of practices which allow you to free yourself of your standard habits…and stand with what is thereecstatically," a process that has come to be known, sometimes pejoratively, as mysticism. The word itself, he reveals, emerged from the 17th century's "modern, enlightened worldview" to describe "an existential ecstasy that is outside and more than the conscious self." This feeling of ecstasy, Critchley asserts, has the potential of liberating us "from misery, from melancholy, from heaviness of soul, from the slough of despond, from mental leadenness." Although mystics report intense experiences of what they call God, Critchley argues that mysticism can transcend religion to be primarily aesthetic: joy and rapture can be inspired by art, poetry, and, especially for him, music. In his journey into mysticism, Critchley draws on the writings of mystics, including Julian of Norwich, Bernard of Clairvaux, Margery Kempe, Meister Eckhart, and contemporary writers such as Annie Dillard and T.S. Eliot. For Critchley, Dillard'sHoly the Firm and Eliot'sFour Quartets explore "the relation between art and the divine." Both writers struggle to convey "some dimension of experience that cannot be expressed verbally and is perhaps closer to music." Critchley is moved by any music that "triggers the energy of religious conversion": the post-punk band the Teardrop Explodes, for example, and the Krautrock group Neu! "We know that the modern world is a violently disenchanted swirl shaped by the speculative flux of money that presses in on all sides," Critchley writes. "Yet, when we listen to the music that we love, it is as if the world were reanimated, bursting with sense, and utterly alive." Erudite and impassioned, Critchley's intimate examination of mysticism speaks to a yearning for personal transformation and nothing less than enchantment. A stirring, lyrical meditation on transfiguration. Copyright (c) Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.