Brown girls A novel

Daphne Palasi Andreades

Book - 2022

"This remarkable, deeply moving story brings you deep into the hearts and souls of a tight-knit group of friends--girls growing up in Queens, the polyglot borough of New York, where the streets sprawl for miles and echo with voices from all over the world, and the scent of bubbling oil, chopped garlic, and grilled meats waft through open windows as night comes to the neighborhood. Here Nadira, Mae, Trish, and Aisha become friends for life--or so they vow. Together they learn to survive all that the street throws at them--schoolyard bullies, clueless teachers, and the leering gaze of men who trail behind them wherever they walk. Exuberant and wild, they are daughters of immigrants from different diasporas, but in Queens their background...s blur and blend: they sing Mariah Carey at the tops of their lungs, pine for boyfriends who pay them no mind--and break the hearts of those who do--all while balancing the cultures they came from and the one they find themselves in. In small brick houses, their fathers snore on armchairs after long shifts, while mothers command them to be dutiful daughters, obedient young women. But as the years go by, and their own adulthood nears, choices must be made about their futures. Cracks and fissures form as some find themselves drawn to the allure of other skylines, beckoned by lovers and jobs foreign to what they knew back home. Some of the girls become wives and mothers to a new generation of brown girls; while others embark on a migration baffling to the generation before them, journeying back to the countries their parents fled for the 'better life' in America"--

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Subjects
Published
New York : Random House [2022]
Language
English
Main Author
Daphne Palasi Andreades (author)
Edition
First edition
Physical Description
209 pages ; 20 cm
ISBN
9780593243428
Contents unavailable.
Review by Booklist Review

Set in Queens, New York, this debut novel from a first-generation Filipino American presents a string of vignettes depicting the coming of age of first-generation immigrant Millennial girls. There is a musicality in the prose that evokes a kind of Greek chorus as Andreades uses the collective pronoun "we" to portray ardent girls whose skin color is not white. Told in seven parts that correspond to various life stages of girls and women from age nine until death, it's an immersive exercise steeped in 1990s references and awash in the characters' yearnings and preoccupations. The girls talk about their clashes with ethnic traditions and family expectations, their unbridled ambitions and desires, and their belief that despite living in an alleged realm of opportunities, they see themselves as outsiders. Andreades evokes a mixed bag of frustrations and irony as the girls navigate their lives in the "dregs of Queens," absorbed in themselves and pointing out stereotypes directed at them. These brown girls teeter between awe and contempt of their heritage in experiences that illuminate a central aspect of American life.

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

Andreades's underwhelming debut follows a group of young women of color who grow up in the "dregs of Queens." Narrated using the first-person plural "we," the story follows the trajectories of girls who, by age 10, have learned to never talk back, stay quiet in the face of bullying, and accept that the outside world is oblivious to their different shades of brown (more than a dozen of their names are first heard in reference to the teachers' confusion over who is who: "They call us Khadija, Akanksha, Maribeth, Ximena, Breonna, Cherelle, Thanh, Yoon, Ellen"). At 13, they secretly crush on brown boys (considered "trouble" in their parents' eyes) and experiment with makeup to make their skin lighter. At 15, they part ways, as some start high school outside of Queens, while others stay near home. At 18, a rift forms as they leave for different colleges and realize that in their home neighborhoods, they must downplay their intelligence and keep their ambitions to themselves. Still, they try to stay in touch as they navigate predominantly white spaces. The prose is often simplistic, and there is little character complexity beyond the women's contrasting paths. Unfortunately, the first-person-plural narration robs the work of nuance and oversimplifies complex ideas about race and identity. Agent: Jin Auh, the Wylie Agency. (Jan.)

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Review by Library Journal Review

DEBUT In a poor, ethnically mixed neighborhood in "the dregs of Queens"--bisected by the "Boulevard of Death," which one must cross to access schools, playgrounds, and libraries--brown girls hang together, sing and dance, and defend one another when necessary. At school, teachers can't tell them apart; at the mall, they are watched with suspicion; at home, they often share space with recent immigrants who may or may not be family. Eventually, they reach puberty, crush on boys, and discover the social and economic differences between white and brown. Their paths diverge in high school, and they see each other less. Some go to college, others get jobs, and the divide widens as they settle into their careers. They find themselves in the company of white people more often and sometimes date or marry white people, but at parties and company events they are often mistaken for "the help." Some have children and try to prepare the next generation for something beyond what they knew. Some are able to travel to "the motherland," seeking themselves and coming back wiser and more confident. In trouble, they always return to their brown friends. The eponymous brown girls of Andreades's debut novel are all the girls in the world who are not white, and the author uses the collective "we" to tell the tale as a group experience. VERDICT Highly recommended.--Joanna Burkhardt, Univ. of Rhode Island Libs., Providence

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Review by Kirkus Book Review

A masterfully executed ode to brown girls on their journeys of becoming. Andreades' debut novel is a unique coming-of-age story screamed, sung, howled, hummed by "we," a first-person plural narrator representing a group of friends from Queens, New York, on the cusp of womanhood. Writing in vignettes, with language that is as punchy as it is lyrical and impassioned, Andreades explores intersectional issues of womanhood, race, and class. Her chorus asks what it means to embody both the colonized and the colonizer: as American children of immigrant parents who speak English better than their mother tongue. As students at Columbia University who worry about undocumented family back in Queens. As people who realize that home will always mean two places at once. Andreades skillfully navigates multiple literary and political challenges. The novel successfully argues for a specifically American identity politics that eschews nationality or geographic region for a common experience of marginalization. The brown girls have roots in such diverse places as Ghana, India, and Mexico yet can believably speak as one chorus. To pull off a novel with basically no individual characters or character development that conveys an intimate story of becoming--a bildungsroman--is no easy feat. This book is (unbelievably!) a page-turner; Andreades accomplishes this with the energy and joyful beauty of her prose, which keeps the book moving at a reckless pace. Andreades' brown girls speak with one voice without being reductionist. She pays homage to the brown girls who have left Queens and those who have stayed, straight and gay, teen murder victim and thriving career woman, parent and intentionally childless: The list goes on and on. Singing as one, Andreades' brown girls create and capture the voice of a generation. Copyright (c) Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

Brown Girls We live in the dregs of Queens, New York, where airplanes fly so low that we are certain they will crush us. On our block, a lonely tree grows. Its branches tangle in power lines. Its roots upend sidewalks where we ride our bikes before they are stolen. Roots that render the concrete slabs uneven, like a row of crooked teeth. In front yards, not to be confused with actual lawns, grandmothers string laundry lines, hang bedsheets, our brothers' shorts, and our sneakers scrubbed to look brand-­new. Take those down! our mothers hiss. This isn't back home. In front yards grow tomatoes that have fought their way through the hard earth. Our grandmothers refuse canes. Our brothers dress in wifebeaters. We all sit on stoops made of brick. The Italian boys with their shaved heads zoom by on bikes, staring, their laughter harsh as their shiny gold chains. Our grandparents weed their gardens and our brothers smoke their cigarettes and, in time, stronger substances we cannot recognize. Whose scent makes our heads pulse. Our brothers, who ride on bikes, lifting their front wheels high into the air. "Brown" If you really want to know, we are the color of 7-­Eleven root beer. The color of sand at Rockaway Beach when it blisters the bottoms of our feet. Color of soil. Color of the charcoal pencils our sisters use to rim their eyes. Color of grilled hamburger patties. Color of our mother's darkest thread, which she loops through the needle. Color of peanut butter. Of the odd gene that makes us fair and white as snow, like whatsername, is it Snow White? But don't get it twisted--­we're still brown. Dark as 7 p.m. dusk, when our mothers switch on lights in empty rooms. Exclaim, Oh! There you are. The Dregs of Queens The sights in our hometown: Central road nicknamed the "Boulevard of Death" by the New York Post, which snakes through our neighborhood like a long gray tongue. Mimi's Salon with an ad that reads, Mani n Pedi, $15.99! W/ neck massage FREE. Down the boulevard, across the street from the auto repair shop: a branch of the New York Public Library. Book pages smeared with fingerprints, a booger, the remnant of a sneeze. In the corner, a homeless man fortressed by plastic bags snoozes peacefully. We know he's different from the guy who raps his knuckles on car windows and asks, Little girl, got any change? before our parents zoom away. Welcome to the dregs of Queens: White Castle sign that comes into view when our subway pulls into the station, tracks rumbling above a Honda minivan, a halal food cart called RAFI SMILES with the scent of bubbling oil and smoke that wafts past a forgotten discount electronics store now selling mattresses. Train slogs above a man chomping a Boston cream donut, whose custard filling explodes onto the tips of his fingers. He licks them, waits for the Q11 to arrive. Ray's Not Your Mama's Pizzeria with spongy Sicilian slices whose Cheetos-­colored oil trickles down our chins when we take a bite. Soap 'n Suds Laundromat filled with steel machines pounding round and round. A Chinese-­Mexican takeout joint beside O'Malley's, whose carpet of plastic green grass out front is littered with cigarette butts. Our own houses: neat brick rectangles. Hidden, peripheral. Sometimes the sun shines here. Duties But we brown girls are ten and already know how to be good. How to cross the Boulevard of Death, hand in hand with younger siblings to reach public school courtyards, how to trick and bribe and coax them to finish their homework (In 1492, they recite, Columbus sailed the ocean blue). How to mouth SHHH! when our fathers have fallen asleep on couches after long shifts, and how to vacuum homes, carpets dotted with hair and cookie crumbs. We know how to muscle these bagpipes up and down dim staircases, even though they are heavier than us. We know never to talk back. We know how to cram into our parents' beds when loved ones from distant lands and warm climates immigrate to the States with their suitcases and dreams and empty wallets. Stay for months, years. One aunt gives us manicures every Sunday. Another squirts poop-­colored henna onto our palms, sketches lotus flowers. One cousin lets us listen to her collection of country CDs--­Dolly, Shania, the Dixie Chicks--­her most prized possessions. Wide open spaces! we sing along. Another cousin lends us her romance novel, the lone paper­back that sits atop her dresser, after we beg her. We'd glimpsed its cover of a woman clinging to a man's bare, muscled chest. The image excites us.We re-­create it by standing in front of fans to mimic that hair-­blowing-­in-­the-­wind effect. We top it off with our best lovesick expressions. Until we grow bored of pretending to be these women. We sprinkle salt onto slugs instead. Our parents take us aside one night. If anyone asks, we're the only ones who live here, okay? Though we don't fully understand, we know how to keep our families' secrets. When our cousins and aunts and uncles leave for new jobs in new cities--­they are nannies and construction workers, cooks and caretakers--­we feel a sinking sorrow. It doesn't matter if we don't share a drop of blood with these people; we have been taught to call them family. When they depart, we do not cry. We do not cling on. We are good girls. Instead, we prepare for going-­away parties, which last all through the night and end with us falling asleep on couches, waking the next day in beds we share with our younger siblings. We wake to the scent of garlic and bonfire smoke still lingering in our hair, traces of cake and drool crusted on our cheeks. No matter. Before these parties begin, however, we must get ready. We have exactly seven minutes in bathrooms. We remember to wash our hair with cold water--­Hurry up, I need to go!--­so that it grows thick and shiny. Excerpted from Brown Girls: A Novel by Daphne Palasi Andreades All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.