Moon witch, spider king

Marlon James, 1970-

Book - 2022

"From Marlon James, author of the bestselling National Book Award finalist Black Leopard, Red Wolf, the second book in the Dark Star trilogy, his African Game of Thrones. In Black Leopard, Red Wolf, Sogolon the Moon Witch proved a worthy adversary to Tracker as they clashed across a mythical African landscape in search of a mysterious boy who disappeared. In Moon Witch, Spider King, Sogolon takes center stage and gives her own account of what happened to the boy, and how she plotted and fought, triumphed and failed as she looked for him. It's also the story of a century-long feud-seen through the eyes of a 177-year-old witch-that Sogolon had with the Aesi, chancellor to the king. It is said that Aesi works so closely with the king... that together they are like the eight limbs of one spider. Aesi's power is considerable-and deadly. It takes brains and courage to challenge him, which Sogolon does for reasons of her own. Part adventure tale, part chronicle of an indomitable woman who bows to no man, it is a fascinating novel that explores power, personality, and the places where they overlap"--

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Subjects
Genres
Fantasy fiction
Published
New York : Riverhead Books 2022.
Language
English
Main Author
Marlon James, 1970- (author)
Physical Description
xxviii, 626 pages : illustrations ; 25 cm
ISBN
9780735220201
Contents unavailable.
Review by Booklist Review

In this second installment of the Dark Star Trilogy, James returns to Iron Age Africa with the story of Sogolon, introduced in Black Leopard, Red Wolf (2019) as a sometime antagonist, sometime ally of Tracker. The first part Sogolon's story is told in third person as she recounts the days of a youth more than 150 years in the past, where she encounters the Aesi, the sinister chancellor in the court of Fasisi, and discovers the uses of her own fickle magic. Shifting to first person, James describes the family Sogolon makes with a shapeshifting lion, which is devastatingly disrupted by an attack from the Aesi. Spending most of the ensuing century in the bush, Sogolon becomes the "Moon Witch," a self-appointed vigilante for hire. Sogolon is possibly immortal, but she is also deeply human and filled with rage and bitterness, searching for a purpose as history swirls around her. If Black Leopard, Red Wolf is a penciled comic panel, Moon Witch, Spider King is the version rendered by James the inker: the geography, myth, magic, and people of this epic setting are revisited to add shading and detail in a recursive procedure that results in a vibrant tapestry begging for infinite return trips. HIGH-DEMAND BACKSTORY: Fans are clamoring for the second in a trilogy that is described as an Afrocentric Game of Thrones.

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

Sogolon, the antagonist of Black Leopard, Red Wolf, tells her side of the story in Booker Prize winner James's brilliant second Dark Star fantasy, which chronicles Sogolon's life from childhood through to the search for the lost boy at the center of the first book. Furtive Sogolon, the Moon Witch, manages to live far longer than most expect for a girl of "little use" with no family ties. She witnesses mad kings rise and fall and women suffer at their hands, all while the Aesi, or the king's chancellor, remains a constant at the right side of the throne. Sogolon becomes a living record of all the kingdom has been through--and to the Aesi, this makes her a threat. Now each works against the other as they try to find the lost boy for their own purposes. If book one centers on the nature of storytelling, this volume turns its focus to memory, archiving, and history as Sogolon works to correct the record. The two stories run parallel to and contradict each other, and James mines the distance between them to raise powerful questions about whether truth is possible when the power of storytelling is available only to a few. This is a tour de force. Agent: Ellen Levine, Trident Media. (Feb.)

(c) Copyright PWxyz, LLC. All rights reserved
Review by Library Journal Review

Black Leopard, Red Wolf, Man Booker Prize-winning James's first foray into fantasy, had the epic sweep, intensely layered structure, and raw if luscious language his readers have come to expect, and it was a National Book Award finalist and New York Times best seller. That book gave the backstory of the Tracker, engaged by a slaver to find a kidnapped child--reputedly the son of a North Kingdom elder--and the companions/adversaries the Tracker gathers in his search. One of them is the 177-year-old Moon Witch, Sogolon, who tells what happened to the child from her perspective. Paramount here is Sogolon's ancient feud with the king's chancellor, who works so closely with the king that they are said to be like a spider--a single creature with eight limbs. For readers of fantasy and literary fiction alike, this should be another grand thrill.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review

Stories as ambitiously made up as this aren't expected to so intensely engage the shifting natures of truth and reality. This one does. A chorus of enthusiastic comparisons to George R.R. Martin's A Song of Fire and Ice greeted James' Black Leopard, Red Wolf (2019) upon its publication. This second volume in a projected trilogy set in a boldly imagined, opulently apportioned ancient Africa shows that the Man Booker Prize--winning novelist is building something deeper and more profoundly innovative within the swords-and-sorcery genre. In this middle installment, James doesn't advance his narrative from the first volume so much as approach its main story, Rashomon-like, from a different perspective. This, then, is the story of Sogolon, the 177-year-old Moon Witch, whose path crosses in Black Leopard with those of the one-eyed Tracker and his motley entourage in a far-flung and fraught search for a mysterious young boy who's been missing for three years. This novel, told in the main character's patois, which is as witty, richly textured, and musically captivating as the story it tells, begins decades and decades before, back when Sogolon is an orphaned child and indentured servant who first becomes aware of her dark powers when she repels her master's violent sexual advances with some involuntary--and deadly--violence of her own. From then on, a force she identifies throughout the narrative as "wind (not wind)" is summoned to carry her (and often rescue her) through years of travail and adventure across several kingdoms and wildernesses, encountering such wonders as a city that levitates at sunset and such perils as the witch-hunting Sangomin gangs. Through calm and stormy times, she's always aware of being stalked by the Aesi, known from the previous installment as chancellor to Kwash Dara, alias the Spider King, but here Aesi exists mostly as a demonic spirit that can dispatch invisible assassins and manipulate people's minds for its own ends. There's barely enough space to talk about James' many inventions, from children capable of changing into lions to a river dragon known as a "ninki nanka." So much is densely packed into this narrative that it sometimes threatens to leave the reader gasping for breath, especially at the start. But once Sogolon's painful, tumultuous initiation ends and the Moon Witch's legend takes hold, James' tale picks up speed with beautifully orchestrated (and ferociously violent) set pieces and language both vivid and poetic. The second part of this trilogy is darker and, in many ways, more moving than its predecessor. Copyright (c) Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

One One night I was in the dream jungle. It was not a dream, but a memory that jump up in my sleep to usurp it. And in the dream memory is a girl. See the girl. The girl who live in the old termite hill. Her brothers three, who live in a big hut, say that the hill look like the rotting heart of a giant turn upside down, but she don't know what any of that mean. The girl, she is pressing her lips tight in the hill's hollow belly, the walls a red mud and rough to the touch. No window unless you call a hole a window and, if so, then many windows, popping all over and making light cut across her body up, down, and crossway, making heat sneak in and stay, and making wind snake around the hollow. Termites long ago leave it, this hill. A place nobody would keep a dog, but look how this is where they keep her. Two legs getting longer but still two sticks, head getting bigger but chest still as flat as earth, she may be right at the age before her body set loose, but nobody bother to count her years. Yet they mark it every summer, mark it with rage and grief. They, her brothers. That is how they mark her birth, oh. At that time of year they feel malcontent come as a cloud upon them, for which she is to blame. So, she is pressing her lips together because that is a firm thing, her lips as tight as the knuckles she squeezing. Resolve set in her face to match her mind. There. Decided. She is going to flee, crawl out of this hole and run and never stop running. And if toe fall off, she will run on heel, and if heel fall off, she will run on knee, and if knee fall off, she will crawl. Like a baby going back to her mother, maybe. Her dead mother who don't live long enough to name her. With the small light coming and going through the entry holes, she can count days. With the smell of cow shit, she can tell that one brother is tilling the ground to plant new crops, which can only mean that it is either Arb or Gidada, the ninth or tenth day of the Camsa moon. With one more look around, she see the large leaf on which they dump a slop of porridge last evening, one of only two times every quartermoon that they feed her. When they remember. Most of the time they just let her starve, and if they finally remember, late in the night, they say it's too late anyway, let some spirit feed her in dreams. See the girl. Watch the girl as she hear. It is through her brothers yelling about when to plant millet, and when to rest the ground, that she learn season from season. Days of rain and days of dry tell her the rest. Otherwise, they just drag her out of the termite hill by rope bound to the shackle they keep around her neck, tie her to a branch and drag her through the field, yelling at her to plow the cow shit, goat shit, pig shit, and deer shit with her hands. Dig into the dirt with your hands and mix the shit deep so that your own food, which you don't deserve, can grow. The girl is born with penance on her back. And to her three brothers she will never pay it in full. Watch the boys. Her brothers, the older two laughing at the youngest one screaming. Boys like they were born, wearing nothing but yellow, red, and blue straw pads on their elbows and shins, and tiny straw shields over their knuckles. The older two both wear helmets that look like straw cages over their heads. Helmets in yellow and green. The girl crawl out of her oven to watch them. Her oldest brother spin a stick as tall as a house. He swirl and twirl and jump like he is dancing. But then he rolls, jumps up, and swing the stick straight for middle brother's neck. Middle brother scream. "Whorechild!" "We from the same mother," oldest brother say, and laugh. He turn away for a blink but still he is too slow. A stick strike fire on his left shoulder. He swing around, laughing even though the hit draw blood. Now he going do it. He grab his stick with two hands like an ax and run after his brother, raining down chop after chop. Middle brother strike two blows but oldest is too fast. Swing and swing and swing and chop and chop and chop. Slash to the chest, slash to the left arm, slash to the bottom lip, bursting it. "Is only play, brother," middle brother say, and spit blood. Youngest brother try to tighten the big helmet to his little head, but fail. "I can beat the two of you," he say. "Look at this little shit. You know why we go to donga, boy?" ask oldest brother. "I not a fool. You go to win the stick fight. To kill the fool who challenge you." Both brother look at the youngest like a stranger just appear in their midst. "You too young, brother." "I want to play!" Oldest brother turn to face him. "You don't know anything about the donga. You know what this stick is for?" "You deaf? I say to fight, and to kill!" "No, little shit. This is first stick. When you win, you get to use your second stick. Ask any pretty girl who come to stick fight." He grin at middle brother, who grin back. Youngest brother confused. "But you only use one stick to stick-fight, not two." "As I say. Too young." Middle brother point at youngest brother's cock. "Ha, littlest brother's stick is but a twig." The two brothers laugh long enough for rage to come over youngest brother face, not because he still don't understand, but because he do. The little girl watch. How he grab the stick, how far he pull back the swing, how hard he strike, right in the middle of middle brother's back. He yell, older brother spin around, and his stick quick smack youngest brother on the forehead, swing again and clap him behind the knees. Youngest brother fall, and oldest brothers rain down strike all over his body. Youngest screaming, and middle grab oldest by the arm. They walk off, leaving youngest bawling in the dirt. But as soon as he see that nobody is watching him, he stop crying and run after them. The little girl creep farther from the hut and take up a stick they leave behind. Stronger and harder than she did expect, and longer also. Longer than her height three times over. She swing it back, whip the ground, and wake up dust. We wait for mother to scream four times, that is what we do, say the oldest to her. Day gone but night not yet come, and he yank her chain twice to allow her to come out, though most times he just pull her out without warning, and by the time he reel her in, the girl is choking. Palm wine is spinning his head, which mean he is going to talk things that nobody is around to listen to. He yank the chain like he is pulling a stubborn donkey, yet it is the only time he allow her near the house. And when she do, the girl meet up on a loose memory, that of her father picking her up and smiling but the smile go sour in the quick and his arms go weak and thereÕs one little blink where she float in the air before she fall in the dirt. We wait for mother to scream four times, he says, for four times mean itÕs a boy, and three mean itÕs a girl. But mother didnÕt scream. Oldest brother is telling the story, but palm wine make him tell it with no form. You see my father? You see his pride when mother's belly start to push forward like it is leading her? Three sons soon to be four, and if it is a daughter then he can marry her off if he get rich, or sell her off if he get poor. Your brothers watching your father count till the baby is born, for she gone to bear child at her mother's house. All of us waiting to hear news of a boy, but your youngest brother the most, for finally he can be older brother and do the things older brothers do. Your father wait for news but he also resting, for he did finally listen when his wife say, Husband this small house will not do. And make it bigger he do, knocking out the wall to the grain keep and making it a bigger room for the two oldest boys, then building another room for the younger boy and the boy coming, and another room for mother's seamstressing for she is the most glorious of women. And one for the grandmother who he hate but cannot allow to live alone. We wait for the mother to scream four times. But four screams don't come, and three screams don't come either. When we get to Grandmother's hut she say, The baby, she come out foot first with the birth cord around her neck. My daughter bleed and bleed and bleed until she all bleed out, then her eye go white and she gone. Ko oroji adekwu ebila afingwi, grandmother say, but it was not yet her time to rest. Little devil, motherslayer, you are like the one speck that drive the whole eye blind. Look how you bring down curses on this house! My father take to weeping one morning, dancing the next, then screaming to the ancestors at night for their wicked sport. We speak to the priest, he say. We wear the amulet, we invoke the gods of thunder and safe journey, we don't eat fat, or bean, or meat kill by the arrow, so why the gods bring tribulation on us? She rejoice in her belly, she rejoice in her husband and we don't lie with each other for six moons, so why the gods bring tribulation on us? Why, when we pour libations and give praise to the goddess of rivers who control the water in the womb? Nobody call him mad until one day we see him curling upside down, knee past chest and pissing into his own mouth. After that, mad is what we call him. The third day after birth is the naming ceremony, but nobody come and nobody go. Nobody dare name you, for you are curse and the only thing worse than birthing a curse is to name it, for every time you call the name, you invoke woe. So no name for you. Also this, little one, nobody spit crocodile pepper in your mouth to prevent you becoming a shameful woman, and nobody make you a necklace of iron to cut you off from the world of spirits. A new night. The little girl feel the tug of the chain on her neck, which turn into a pull, then a yank right out of the termite hill, a yank so fierce that she burst through the small entrance, leaving a bigger hole. So the yanking go, through the mud and the dirt, and the chicken shit, almost breaking her neck until she grab on to the chain, until the girl see that she is moving closer and closer to the house. She flip around to see nobody pulling her, but hear a slither on the ground. A giant white and yellow python hitch her tail to the chain as she moving to the house, not knowing that she dragging the girl. The girl, she fear what the python do when it get to the house of her sleeping brothers. But no scream come to her mouth, no yell, no cry. But then the python tail slip from the chain. Not slip, for she seeing it in the dark. The tail getting smaller and smaller as if the snake is sucking in herself. The tail getting smaller as the snake get wider, bigger, like a caterpillar, for much movement is rumbling under her skin. The white and yellow lumps twist and stretch and turn and roll, until two hands burst through the skin and tear the whole body open. The skin slip away and a naked woman rise up. This woman don't look back once, just head to the house and around the side. The little girl follow her from several paces behind, to the back of the house as the python woman climb through the middle brother's window. She sit in the dust and the dark listening to silence, until a man's cry come from her brother's room. Louder and louder, this cry, loud enough to make her leap to her feet and run to the window, which is too high for her, so she scout in the darkness for something to stand on and find only a stool with one broken leg. An oil lamp light the room dim. On the floor is her brother and riding her brother is the python woman. She jumping up and down like she trying to catch something, the brother jerking and writhing like somebody is beating him rough. Then he yell that she finish him, he dead, and his whole body collapse on the floor. Then he start to cry, while through all of this, the python woman say nothing. Nobody come here but this whore witch, he say. I not no whore nor witch, you just cursed, she say. You and your brothers and your mad father and dead mother. So cursed that only whores come near you. "You should kill the girl," the python woman say. "Try to kill her already, but she come back," the brother say. The little girl nearly fall off the stool. "Four days after she drive my father to madness, and drive my mother to the otherworld, we, my brothers and me, take her out to leave her in the deep bush. But do you believe the cursed girl find her way back? She not even crawling yet. People in the village say that Yumboes, grass fairies, feed her nectar and crushed nuts. Little sorceress, they call her. Sake of her, the village shun us. Blame us when rain don't fall, or the crops yield small. Listen, I say to the people, come take her if you want her. I don't care what you do, but nobody come. We three raise weselves with people leaving us food until we can grow our own. She is the reason why they shun us. She is the reason why I not going have any wife but you." Excerpted from Moon Witch, Spider King by Marlon James All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.