Running toward mystery The adventure of an unconventional life

Tenzin Priyadarshi

Book - 2020

"The Venerable Tenzin Priyadarshi was born in India to a prominent Hindu Brahmin family. At the age of six he began having visions of a snowy mountainous region in which men with shaved heads, in robes the color of sunset, wandered about. "It was as vivid as if I were watching a scene from life," he writes. At the age of ten, he ran away from boarding school to find this place, taking a train to the end of the line and then boarding a bus to wherever it went. Strangely enough, he ended up in the Himalayan mountains at a Buddhist monastery that was the place of his dreams. His frantic parents sent scouts to find him, and after two weeks located him and brought him home--and yet he continued to have visions and feel a strong pu...ll to a religion he had never heard of as a child. Today he is a revered Buddhist monk and teacher who heads MIT's Dalai Lama Center and works to build bridges among communities and religions. Beckoning is Tenzin Priyadarshi's account of his journey as a seeker, but at the book's heart is the importance of mentorship. He describes the roles of the many remarkable teachers he met along the way, including the Dalai Lama, Desmond Tutu, and Pope Benedict XVI, and others who appeared at the right time to impart much-needed lessons. This is both a mystical account of a life and a down-to-earth memoir by a remarkable man who set out to find meaning and make a difference"--

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Subjects
Genres
Biographies
Published
New York : Random House [2020]
Language
English
Main Author
Tenzin Priyadarshi (author)
Other Authors
Zara Houshmand (author)
Edition
First edition
Physical Description
xi, 239 pages : map ; 22 cm
ISBN
9781984819857
  • Prologue
  • Chapter 1. Going Forth: West Bengal, 1989
  • Chapter 2. Coming Home to Vulture Peak
  • Chapter 3. Diksha: Passage into a New Life
  • Chapter 4. Trial by Family
  • Chapter 5. The Testing of Gold
  • Chapter 6. The Torchbearers
  • Chapter 7. Snakes and Scorpions
  • Chapter 8. Is There So Much Joy in Your Religion?
  • Chapter 9. Turning of the Wheel and the Mind
  • Chapter 10. Discipline and Discipleship
  • Chapter 11. Radical Integrity
  • Chapter 12. Aspirational Lives
  • Chapter 13. A Spiritual Giant
  • Chapter 14. Forgiveness
  • Chapter 15. Sierra Nevada de Santa Marta, Colombia, 2014
  • Epilogue
  • Acknowledgments
  • Glossary
Review by Booklist Review

Priyadarshi's fascinating story begins with him at age six and recounts his memories, dreams, and visions. A Hindu Brahman, he ran away to a Buddhist monastery at 10, certain that was his place. Although his parents brought him home, his path was set. In the years that followed, he was ordained by the Dalai Lama, mentored by Mother Teresa, and currently serves many roles, including as the first Buddhist chaplain at MIT, and president and CEO of MIT's Dalai Lama Center for Ethics and Transformative Values. While his experiences are extraordinary, Priyadarshi presents his life in a humble way. In the epilogue, we hear a great insight from his father who, in the midst of one of their last conversations said, you have become a teacher to the world. Readers of any background may appreciate the insight he has gained as a student, teacher, world traveler, and man who has experienced life on Earth while exploring the mysteries of the universe.--Joyce McIntosh Copyright 2019 Booklist

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

Priyadarshi, president and CEO of the Dalai Lama Center for Ethics and Transformative Values at MIT, explores his lifelong pull toward spirituality in his remarkable debut. Priyadarshi does not offer spiritual teachings or meditation instructions, but instead opens up his life as a living example of what it means to engage in "aesthetics of relationship." At the age of six, he first had visions of monks meditating on a mountain. At 10, he ran away from home and found the place of his vision--a monastery in Rajgir, India--and began training as a monk. Later, he attended universities in Varanasi, India, where he studied under Samdhong Rinpoche, who introduced him to Tibetan Buddhism as well as Tibetan "diaspora and politics," which became an interest of his and helped to fuel his work with conflict resolution and international peace efforts. By recounting the deep relationships he cultivated with "virtuous friends" across religious, social, and geographic boundaries, he reveals the motivation, discipline, and sense of purpose required for spiritual development and courageous "interconnectedness." While the lack of explicit teachings or instructions may be a turn off for some readers, this is nonetheless a deeply moving account of a life dedicated to friendships formed through a common interest in spirituality. (Mar.)

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Review by Library Journal Review

Here unravels the adventurous life of the Venerable Priyadarshi, founder and CEO of the Dalai Lama Ctr. for Ethics and Transformative Values, MIT, and director of Ethics Initiative at MIT Media Lab. Born in India to a Hindu Brahman family, Priyadarshi left boarding school at age ten to enter a Buddhist monastery in Rajgir. Family prohibited his stay; however, Priyadarshi knew he had found a glimpse into visions and dreams that began when he was six years old. A spiritual odyssey ensued, as he continued his academic studies. Priyadarshi chronicles interreligious dialogs that have transpired over the years, receiving guidance from Mother Theresa, Archbishop Desmond Tutu, the Mamos of Columbia, and Father Thomas Keating. After undergoing formative Buddhist training, Priyadarshi continued to be mentored by the Dalai Lama. VERDICT The purpose of this memoir, which is highly recommended for all spirituality collections, is not to impress but to inspire readers to find a thread connecting them to humanity and the courage to explore the many facets of oneself. A cross between Paramahansa Yogananda's Autobiography of a Yogi and Pema Chödrön's When Things Fall Apart, this more than succeeds.--Angela Forret, State Lib. of Iowa

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Review by Kirkus Book Review

The director of the Ethics Initiative at the MIT Media Lab tells the compelling story of how he evolved away from his Hindu Brahmin background to become a Buddhist monk.Priyadarshi was 10 years old when he first received the call to abandon "the comfort zone of the familiar, with its false sense of certainty and complacent promises." After awakening from a recurring dream of a Japanese Buddhist monk, he left his school dormitory in Kolkata and traveled to a Buddhist temple several hours away in Rajgir. There, he found a photograph of the man he had seen in his dreams and met a monk named Nabatame who told Priyadarshi that he had been "expect[ed]." By the time his uncle found him, Priyadarshi knew that his mission was to follow the teachings of the Buddha. Forced to return home, he fought to carry on with a plan that went against what was expected of him as the member of a Brahmin family. He reached an uneasy truce with his parents only after he promised to continue his schooling by day and attend prayer sessions at the local Buddhist temple before dawn and at night. In the years that followed, he traveled to other Buddhist temples in India and Nepal. Later, he failed his university entrance exams so that he could become a fully ordained monk. His family then sent him to live with an uncle in New York, where he attended college and studied world religions. A scholarship to study abroad for a year returned him to India, where he continued the monastic education that would culminate in ordination. Later, the author attended Harvard Divinity School and became a visiting scholar at MIT, where he began an interdisciplinary dialogue about ethics that evolved into the Dalai Lama Center for Ethics and Transformative Values. In this wise and searching journey Priyadarshi fearlessly engages with the mystery of life and explores the visible and invisible connections that comprise our "vast web" of being.A spiritual memoir with plenty of food for thought. Copyright Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

Chapter 1 Going Forth: West Bengal, 1989 It is no measure of health to be well adjusted to a profoundly sick society.--­J. Krishnamurti It was two-­thirty by the clock when I woke up in the semidarkness of the dormitory, the dream still vivid and present. That man was back again, as familiar as an old friend. He had been visiting my dreams for four years now and still I had no idea who he was, where he had come from, or what he wanted from me. His eyes stared right at me with an open, forthright look, and his wide lips were pressed into what might or might not have been a smile. The expression was neutral--­I couldn't say that he was happy or sad, friendly or not, but he was radiant, glowing with an intense energy. He was silent this time. He had only spoken once before, in a language I didn't understand. The last time he appeared I wasn't even asleep. It was on the train just a few months earlier, when my family was moving, yet again, from Ahmadabad to Kolkata. Draw a line all the way across India at its widest and you can imagine how long a train trip that was. No kid could sleep the whole way, let alone one with my energy. I was in the top bunk, staring at the grimy ceiling and still perfectly conscious even as the metal rhythm was lulling me. Then out of nowhere, there he was. The dome of his shaved head was so vivid I could have reached out and touched the stubble. His eyes glimmered under fuzzy eyebrows that were as white as his crisp, white shirt. He wore a yellow cloth over it, fastened at one shoulder. It was all so intensely clear and bright, nothing sleepy about it at all. I was six years old in 1985, when the dreams and visions had started. The very first time too, there was no question that I was wide awake. I was with a friend who lived in the same compound, at Evelyn Lodge, where our bungalow was. I had gone to his apartment to ask him to play and we were walking toward the cricket field when I saw what looked at first like streaks and patches of orange in the sky. Was it sunset already? That would mean it was time to go home, but it couldn't be. We hadn't even started playing. Then the colors resolved into shapes and their outlines became clear. Men in robes of that saffron sunset color, with shaved heads, were milling about. There was a deer and a small hut. Some of the men went into the hut and came out again. It was as vivid as if I were watching a scene from life. "Do you see that?" My friend followed my gaze, squinting into the sky. "See what?" He swung the bat at nothing. I pinched myself. That was what you were supposed to do if you thought you were dreaming. It made no difference. Slowly, as we continued to walk, the scene faded into the sky and disappeared. Later, when I got home, I told my parents, but they said I must have imagined it. I worried that there was something wrong with my eyes. But I had no trouble seeing the blackboard in class, or the ball when it was my turn to bat, or the mangoes hanging in the orchard, waiting for my arrows. And if it was my mind that wasn't right? Well, it was right enough in all other departments. My grades were excellent. And so it was forgotten, no big deal, and the memory would have been lost in the jumbled closet of a child's mind if I hadn't seen the other things later. There was a place that I dreamt of again and again, but even when I was awake it appeared very clearly to my mind's eye: A rocky peak loomed above a plain, wrapped in woods and scrub but with boulders and a cliff face exposed. I had a bird's­eye view, but I could see no buildings, no human mark on the landscape, nothing to hint at where this place was or why it should rouse in me a lingering sweetness, a yearning. It was as perplexing as the man who kept visiting my dreams, and just as persistent. There were other people who appeared at times, some with shaved heads and some with dreadlocks, wearing different shades of yellow, orange, or red. But he was the one I saw most clearly. I was old enough to know that dreams, however weird they might seem, are normally rooted in the workings of our own minds and that waking hallucinations are not normal. I didn't have a theory--­not even a half-­baked hint--­about what these intrusions in my mind might signify. They seemed to come from beyond me, beyond the world of logical sense, a genuine mystery that begged to be solved. Now I lay there in the darkened room, listening to the random snuffles and snores of a hundred sleeping boys, and felt a mounting sense of urgency. I wasn't going to get any closer to the answer by lying here wide awake until the morning bell. To find it, I needed to go out and search for it. After all, mysteries are how adventures begin. It was time. I crept out of bed slowly. There was just enough shadowy light spilling over from the foyer to see by. Moving as quietly as possible, I put some clothes into a small daypack. I sat on the edge of the bed, so I didn't have to risk the noise of pulling out the desk chair, and wrote a note to my parents. Just a few words that revealed nothing so much as a ten-­year-­old's hubris--­that I was leaving on a spiritual quest and didn't know where it would take me, but they shouldn't worry. I slid the note under the wooden lid of the desk. I thought about stuffing the bed, but there was no point. This wasn't a prank. The staff would know soon enough that I was gone, and it seemed that a spiritual quest ought to begin with a certain dignity. I padded through the hostel dormitory, past the many beds with boys arranged in many ways, and then down the hallway. I put my sandals on and stepped out into the night. St. Vincent's High and Technical School in Asansol was one of the oldest of the many schools that the Irish Christian Brothers had built in India, and the campus was vast. I kept to the shadows of the tree-­lined paths, avoiding the few streetlights. By the time I had walked from the hostel to the gate, there was a hint of morning mist and the faintest wash of light in the sky. Dawn was still an hour away. I was surprised to find the gate ajar and no sign of the watchman who was usually there at all hours. No need for a story. A pedal rickshaw stood in front of the gate as if waiting for me. I climbed in and said, "Station," as if I were any traveler on a busy day, not eager for questions or conversation. He leaned into the cycle to start and we moved through the silence of the empty streets. I knew these streets better than most who boarded at school. My family had lived in Asansol before my father's job took us to Ahmadabad. Although Asansol is a huge industrial hub in West Bengal, where the British first mined Indian coal that fed the nearby steel mills and railways, its heart still felt like a small and sleepy colonial town. So provincial, in fact, that my mother was the first woman to learn to drive there. I was her passenger as she practiced maneuvering the oversized Ambassador around bicycles, rickshaws, and free-­roaming cows, not to mention the pedestrians who would stop in the middle of the road to stare at a woman driver. We were halfway to the station when it occurred to me I had no money to pay for the ride, or for a train ticket. I had the idea to stop at the home of a family friend who lived on Gorai Road on the way to the station. The man I called Bhola Uncle was from a zamindar family of wealthy landholders like my own, and one of very few friends in the business world who my father trusted. As a high-­level career officer in the Indian Revenue Service, my father's social life was much constrained by the fear of corruption. That threat of sticky social ties was also the reason for the constant reposting that came with his position and moved us so often from city to city. But Bhola Uncle never leaned on my father for favors. Though his home was palatial in scale and the relatives who shared it with him flaunted their money in other ways, it was what he himself did with his wealth that impressed me as a child. Once a week, the poor of Asansol would line up at the entrance to his family's compound and he would sit at the gate, looking owlish in his huge glasses, and scoop rice or wheat out of sacks with a metal container, as an offering to anyone who came. He seasoned each measure of grain with a few kind words, very softly spoken, and a smile. I asked the rickshaw wallah to wait. I crossed the lawns and gardens of the compound, past the various apartments, guesthouses, and the relatives' mansions, and finally the big temple where I knew I would find Bhola Uncle up at this early hour, doing his morning prayers. He was surprised to see me. "I need a hundred rupees." It was blunt but I didn't want to explain, just hoping that he wouldn't ask questions, trusting that he would trust me. "So you have some expenses?" he said, with barely an eyebrow raised. I said yes. He reached into the pocket of his kurta and handed me a note. Years later I had the chance to ask him what he was thinking that morning--­just as my parents asked him soon after, when they were desperately searching for me. He told me what he had told them: "After all the years that I've prayed, all the good deeds that I've done in good faith, if the boy has stopped here first, my money won't lead him to trouble no matter where he is headed." I'm sure it gave my parents no comfort at that moment, but for me his simple response of a hundred-­rupee note with no questions asked was an unspoken blessing on my journey. Excerpted from Running Toward Mystery: The Adventure of an Unconventional Life by Tenzin Priyadarshi, Zara Houshmand All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.