Nightingale

Paisley Rekdal

Book - 2019

Nightingale is a book about change. This collection radically rewrites and contemporizes many of the myths central to Ovid's epic, The Metamorphoses, Rekdal's characters changed not by divine intervention but by both ordinary and extraordinary human events. In Nightingale, a mother undergoes cancer treatments at the same time her daughter transitions into a son; a woman comes to painful terms with her new sexual life after becoming quadriplegic; a photographer wonders whether her art is to blame for her son's sudden illness; and a widow falls in love with her dead husband's dog. At the same time, however, the book includes more intimate lyrics that explore personal transformation, culminating in a series of connected poe...ms that trace the continuing effects of sexual violence and rape on survivors. Nightingale updates many of Ovid's subjects while remaining true to the Roman epic's tropes of violence, dismemberment, silence, and fragmentation. Is change a physical or a spiritual act? Is transformation punishment or reward, reversible or permanent? Does metamorphosis literalize our essential traits, or change us into something utterly new? Nightingale investigates these themes, while considering the roles that pain, violence, art, and voicelessness all play in the changeable selves we present to the world.

Saved in:

2nd Floor Show me where

811.6/Rekdal
2 / 2 copies available
Location Call Number   Status
2nd Floor 811.6/Rekdal Checked In
2nd Floor 811.6/Rekdal Checked In
Subjects
Genres
Poetry
Published
Port Townsend, Washington : Copper Canyon Press [2019]
Language
English
Main Author
Paisley Rekdal (author)
Physical Description
xi, 97 pages ; 23 cm
Bibliography
Includes bibliographical references.
ISBN
9781556595677
  • I.
  • Psalm
  • Knitted Thylacine
  • The Cry
  • Four Marys
  • Psyche
  • The Wolves
  • Tiresias
  • Horn of Plenty
  • Astyanax
  • Io
  • II.
  • Philomela
  • Nightingale: A Gloss
  • III.
  • Quiver
  • Gokstadt/Ganymede
  • Telling the Wasps
  • IV.
  • Marsyas
  • Pasiphae
  • The Olive Tree at Vouves
  • Driving to Santa Fe
  • Pear
  • Pythagorean
  • About the Author
Review by Booklist Review

The poems in Rekdal's (Imaginary Vessels, 2016) sixth collection envelope and absorb mythology, turning it harrowingly familiar. Metamorphic poems follow Ovid's lead and transform ancient themes into images that our twenty-first-century minds may comprehend. From the opening poem, ""Psalm,"" which describes a fruiting tree, Rekdal's lines are sublime, Is this the only religion / left to us? Not only of mortification of desire / not one of suffering, succor, not even of pleasure. In ""Gokstadt/Ganymede,"" a dead husband is eulogized, I wanted to mourn / how some do not survive so much as endure / what's forced on them. In ""Pythagorean,"" Rekdal muses, Perhaps this / is the defining feature of humanity, / she thinks: the capacity to imagine / some small cruelty and take pleasure in it. In its depiction of a woman's violation, the powerful ""Nightingale: A Gloss"" echoes the Greek myth about the rape and mutilation of Philomela as the speaker in the poem also refuses to be silenced. Rekdal's poetry is powerful and tender, sensual and muscular, honest and ultimately transformative.--Raúl Niño Copyright 2019 Booklist

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

In her fifth book, Rekdal (Imaginary Vessels) reenvisions Ovid's Metamorphoses to offer a haunting meditation on the vulnerability of the body and an exploration of how one goes on living after literal or metaphorical loss. In one poem, a woman experiences her child's gender transition while undergoing treatment for cancer, losing a daughter but gaining a more fully realized, authentic son. In "Pasiphaë," a woman clings to her dog after the death of the man they both loved, their grief symbolized by their shared flea infestation. At the book's core are two related poems, "Philomela" and "Nightingale: A Gloss." In the former, Rekdal pens a tale of receiving a sewing machine from her grandmother, while the latter deconstructs all that was left unsaid in that story. Philomela's rape by Tireseus is used to disclose the speaker's own experience with sexual assault, juxtaposing this narrative against passages of literary theory and poetry by Shelley, Keats, and Czeslaw Milosz. This, too, leads to metamorphosis: "Perhaps it is sentimental to suggest violence has given me meaning, that the heart of poetry was ever and only silence. Madness to say, yes, there's pain, but would I have changed without it?" Here, Rekdal translates pain into redemption, so that a loss is not an ending but a transformation, in this riveting poetic alchemy. (Apr.) © Copyright PWxyz, LLC. All rights reserved.

(c) Copyright PWxyz, LLC. All rights reserved
Review by Library Journal Review

Poems by two-time Kingsley Tufts Prize finalist Rekdal (Imaginary Vessels) are rich with sensory language and a gift for story, real or invented. Here, the poet retells many of -Ovid's myths, modernizing them and including a sonnet sequence and long narrative piece that moves between poetry and prose. In addition, she invokes the nightingale, long a symbol for poets, as the centerpiece of these poems. But her nightingale doesn't deliver a sweet night song. In Ovid's "Philomela" metamorphosis, the bird becomes the symbol of violence. Philomela, who was raped and mutilated, doesn't cry out-nor does the character in Rekdal's reimagining, who is also being violated. Have they become inarticulate? Tongue-tied? Terrified by fear? In Ovid's story, Philomela's tongue is cut out, and she becomes a nightingale. Since female nightingales are mute, it begs the question: Do we need to speak to be heard? Rekdal carries the question forward with urgency: "Sing,/ for you are voiceless. Sing, for it cannot matter. Sing, for soon no one/ will hear you again." -VERDICT Lovely, lyrical, bracing work: a must-read.-Karla Huston, Appleton, WI © Copyright 2019. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

PHILOMELABecause her grandmother lovedthe arts, her father said, she'd willedthe money to a distant cousinworking as a sculptor. A decisionmade the month before she'd diedfrom cancer, which the young womancan not now believe was dueonly to a brain tumor, having enduredthe last, deliberate ways her grandmother askedwhy she'd never married.The cousin, who inherited the money,showed her sculptures in a converted barn:the only space large enough to containthe seething shapes that seemed to flameup from their pedestalsin precarious arcs. An audacityof engineering the young womantried not to see as a reproachwhen, curious, she visited:how the sculptures made her feeltoo earth-bound, solid. At the gallery,she stared a long while at what she thoughtwas a tree blasted by lightning,but the more she looked, the more clearlyshapes emerged. Therewere a man's hands gripping a slender figureby the waist, the thin body writhing,frozen in his arms. It wasa girl, she saw, with shreddedbark for breasts and dark charred woodfor legs, as if the limbs had been snatchedfrom a fire while burning.Her twig hands rakedher captor's face. The young womancould read no emotion on it,however: the plank facehad been scraped clean; all the fearand anger burned instead insidetheir twisting bodies: she could seethe two there stuck at a pointof perfect hatred for each other: shefor his attack, he for her resistance,perhaps the beauty he could notstand in her, as her last date in collegehad hissed, "You thinkyou're so fucking pretty," spitting itinto her face so that she'd had to turnher cheek to wipe it, which was whenhe'd grabbed her arm then, pinning her-- Was this why her cousin had been chosen, to makewhat she'd had no words for?Persephone, the piece she stoodamazed before had been titled: the last,unconscious gift of her grandmother. "For your wedding," she'd saidher last week, pointingto her own open palm in whichnothing rested. Perhapsher grandmother had imagineda gold ring there. Perhaps a stringof thick pink pearls. The young womandrove home from the gallery, took a shower,and did not tell anyone that daywhat it was she'd seen. A month later,in the mail, a package camefrom her father: her grandmother's Singersewing machine, its antique brass wheelscrubbed of gold, the wooden handleglossy with vines of mother-of-pearl.It was lovely, and for a momentshe considered sewing a quilt with it,onto which she might embroidershooting stars in reds and saffron, the figureof a child, perhaps, or of a manby a house's courtyard, his hatin his hands, his broad bodynaked, harmless. How much thread would that taketo make? she wondered. And considered ita long while before packing upthe machine again, sliding it backinto its wood crate and high up onto a shelfof her basement closet. The placeshe kept her college books and papers,where she told herself it could wait.NIGHTINGALE: A GLOSS Nay, then I'll stop your mouth. Shakespeare, Titus AndronicusLanguage is the first site of loss and our first defense against it. Which is why after Philomela's brother-in-law, Tereus, rapes her, he cuts out her tongue and tosses it, the bloody stump writhing at her feet. *In my poem "Philomela," I leave out this mutilation. Strike out, too, Philomela's sister, Procne, who learns of her sister's rape from the tapestry Philomela weaves. Cut the death of Itylus, Procne's son, whom the sisters dismember and boil for punishment; Philomela, mute but grinning, tossing the boy's head at his father. No metamorphosis of Philomela and Procne into nightingale and swallow, Tereus shrunk into the hoopoe that pursues them. Such details would be unimaginable, I think. Not because a contemporary reader can't imagine them, but because the details are now too grotesque for her to want to. *Ovid makes the trio's transformation occur at the instant syntax shifts from the conditional to the imperfect. "The girls went flying.../ as if they were on wings. They were on wings!" he writes. The difference between simile and metaphor. The second the mouth conceives it, the imagination turns it into the real.Ovid, Metamorphoses, VI, 669-670 *I'm writing "Philomela" at an artists' colony where I go for daily runs. Sometimes a man in a car will pace me; sometimes a man on his bike will circle back to get another look. Sometimes the men who pass me say nothing.Around this residency are woods in which, the staff informs us, we can walk. It is beautiful here, and there are olive groves. I do not ever walk by myself in the woods. *It's 1992 and I'm hiking near Loch Ness. It's just after breakfast: I've spent the morning alone in a stand of gold aspen that circles the lake. When the three men find me, the smell of beer and whiskey thick on their clothes, bait boxes and fishing rods in hand, I have just sat down to rest with my book. The men are red-eyed, gruff. The first two nod as they pass me: it is the third who walks back. He has lank, gingery hair, and black spots in his teeth.Hello, he says when he reaches me. *Nightingale: OE, nihtegala, niht + galan, small, reddish-brown migratory bird celebrated for its sweet night song during the breeding season. In Dutch, a frog.Virgil, The Georgics, Book IV: [A]s mourning beneath the poplar shade the nightingale laments her lost brood... she sobs nightlong, and on a branch perched her doleful song renews--"Shelley, The Defense of Poesy: "A poet is a nightingale who sits in darkness, and sings to cheer its solitude with sweet sounds; his auditors are as men entranced by the melody of an unseen musician." Excerpted from Nightingale by Paisley Rekdal All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.