Review by Choice Review
Metzl (sociology and psychiatry, Vanderbilt Univ.) offers a sobering examination of how racist politics negatively affects racists. In the introduction Metzl writes that "a host of complex anxieties prompt increasing numbers of white Americans ... to support right-wing politicians and policies, even when these policies actually harm white Americans at growing rates." Which is to say, the Right frames policies related to health care, gun laws, education, and tax laws in a manner that makes lower- and middle-class white people feel that white "status" is at risk. Metzl "measures just how deeply modern-day American backlash conservatism demands that lower- and middle-class white Americans vote against their own biological self-interests as well as their own economic priorities" [italics Metzel's]. Why would someone reject their own health care or support gun laws that harm children or support tax laws that create gross inequality? Metzl's research showed that, for example, "in Tennessee, conservative Republicans blocked the state's participation in the Affordable Care Act and Medicaid expansion," an action that restricted many lower- and middle-class whites' access to healthcare, and the 2017 tax cuts greatly increased the income of business corporations and of the very wealthy and led to decreased funding for education and programs for lower- and middle-class white children. Summing Up: Essential. All readers. --Susan J. Martin, formerly, Indiana University of Pennsylvania
Copyright American Library Association, used with permission.
Review by New York Times Review
no one becomes "not racist," despite a tendency by Americans to identify themselves that way. We can only strive to be "antiracist" on a daily basis, to continually rededicate ourselves to the lifelong task of overcoming our country's racist heritage. We learn early the racist notion that white people have more because they are more; that people of color have less because they are less. 1 had internalized this worldview by my high school graduation, seeing myself and my race as less than other people and blaming other blacks for racial inequities. To build a nation of equal opportunity for everyone, we need to dismantle this spurious legacy of our common upbringing. One of the best ways to do this is by reading books. Not books that reinforce old ideas about who we think we are, what we think America is, what we think racism is. Instead, we need to read books that are difficult or unorthodox, that don't go down easily. Books that force us to confront our self-serving beliefs and make us aware that "I'm not racist" is a slogan of denial. The reading list below is composed of just such books - a combination of classics, relatively obscure works and a few of recent vintage. Think of it as a stepladder to antiracism, each step addressing a different stage of the journey toward destroying racism's insidious hold on all of us. Biology "FATAL INVENTION: How Science, Politics, and Big Business Re-create Race in the Twenty-First Century," by Dorothy Roberts (New Press, 2011). No book destabilized my fraught notions of racial distinction and hierarchy - the belief that each race had different genes, diseases and natural abilities - more than this vigorous critique of the "biopolitics of race." Roberts, a professor at the University of Pennsylvania, shows unequivocally that all people are indeed created equal, despite political and economic special interests that keep trying to persuade us otherwise. Ethnicity "WEST INDIAN IMMIGRANTS: A Black Success Story?" by Suzanne Model (Russell Sage Foundation, 2008). Some of the same forces have led Americans to believe that the recent success of black immigrants from the Caribbean proves either that racism does not exist or that the gap between African-Americans and other groups in income and wealth is their own fault. But Model's meticulous study, emphasizing the self-selecting nature of the West Indians who emigrate to the United States, argues otherwise, showing me, a native of racially diverse New York City, how such notions - the foundation of ethnic racism - are unsupported by the facts. Body "THE CONDEMNATION OF BLACKNESS: Race, Crime, and the Making of Modern Urban America," by Khalil Gibran Muhammad (Harvard University, 2010). "Black" and "criminal" are as wedded in America as "star" and "spangled." Muhammad's book traces these ideas to the late 19th century, when racist policies led to the disproportionate arrest and incarceration of blacks, igniting urban whites' fears and bequeathing tenaciously racist stereotypes. Culture "THEIR EYES WERE WATCHING GOD," by Zora Neale Hurston (1937). Of course, the black body exists within a wider black culture - one Hurston portrayed with grace and insight in this seminal novel. She defies racist Americans who would standardize the cultures of white people or sanitize, eroticize, erase or assimilate those of blacks. Behavior "THE NEGRO ARTIST AND THE RACIAL MOUNTAIN," by Langston Hughes (The Nation, June 23, 1926). "We younger Negro artists who create now intend to express our individual dark-skinned selves without fear or shame," Hughes wrote nearly 100 years ago. "We know we are beautiful. And ugly too." We are all imperfectly human, and these imperfections are also markers of human equality. Color "THE BLUEST EYE," by Toni Morrison (1970); "THE BLACKER THE BERRY," by Wallace Thurman (1929). Beautiful and hardworking black people come in all shades. If dark people have less it is not because they are less, a moral eloquently conveyed in these two classic novels, stirring explorations of colorism. Whiteness "THE AUTOBIOGRAPHY OF MALCOLM X," by Malcolm X and Alex Haley (1965); "DYING OF WHITENESS: How the Politics of Racial Resentment Is Killing America's Heartland," by Jonathan M. Metzl (Basic Books, 2019). Malcolm X began by adoring whiteness, grew to hate white people and, ultimately, despised the false concept of white superiority - a killer of people of color. And not only them: low- and middle-income white people too, as Metzl's timely book shows, with its look at Trump-era policies that have unraveled the Affordable Care Act and contributed to rising gun suicide rates and lowered life expectancies. Blackness "LOCKING UP OUR OWN: Crime and Punishment in Black America," by James Forman Jr. (Farrar, Straus & Giroux, 2017). Just as Metzl explains how seemingly pro-white policies are killing whites, Forman explains how blacks themselves abetted the mass incarceration of other blacks, beginning in the 1970s. Amid rising crime rates, black mayors, judges, prosecutors and police chiefs embraced toughon-crime policies that they promoted as pro-black with tragic consequences for black America. Class "BLACK MARXISM: The Making of the Black Radical Tradition," by Cedric J. Robinson (Zed Press, 1983). Black America has been economically devastated by what Robinson calls racial capitalism. He chastises white Marxists (and black capitalists) for failing to acknowledge capitalism's racial character, and for embracing as sufficient an interpretation of history founded on a European vision of class struggle. Spaces "WAITING 'TIL THE MIDNIGHT HOUR: A Narrative History of Black Power in America," by Peniel E. Joseph (Holt, 2006). As racial capitalism deprives black communities of resources, assimilationists ignore or gentrify these same spaces in the name of "development" and "integration." To be antiracist is not only to promote equity among racial groups, but also among their spaces, something the black power movement of the 1960s and 1970s understood well, as Joseph's chronicle makes clear. Gender "HOW WE GET FREE: Black Feminism and the Combahee River Collective," edited by Keeanga-Yamahtta Taylor (Haymarket, 2017); "WELL-READ BLACK GIRL: Finding Our Stories, Discovering Ourselves," edited by Glory Edim (Ballantine, 2018). I began my career studying, and too often admiring, activists who demanded black (male) power over black communities, including over black women, whom they placed on pedestals and under their feet. Black feminist literature, including these anthologies, helps us recognize black women "as human, levelly human," as the Combahee River Collective demanded to be seen in 1977. Sexuality "REDEFINING REALNESS: My Path to Womanhood, Identity, Love & So Much More," by Janet Mock (Atria, 2014); "SISTER OUTSIDER: Essays and Speeches," by Audre Lorde (Crossing Press, 1984). 1 grew up in a Christian household thinking there was something abnormal and immoral about queer blacks. My racialized transphobia made Mock's memoir an agonizing read - just as my racialized homophobia made Lorde's essays and speeches a challenge. But pain often precedes healing. By not running from the books that pain us, we can allow them to transform us. 1 ran from antiracist books most of my life. But now 1 can't stop running after them - scrutinizing myself and my society, and in the process changing both.
Copyright (c) The New York Times Company [June 2, 2019]
Review by Publisher's Weekly Review
In this groundbreaking work, Metzl, physician and director of the Vanderbilt Center for Medicine, Health, and Society, demonstrates the "mortal trade-offs" white Americans make when they vote with the goal of restoring their racial privilege and end up endorsing "political positions that directly harm their own health and well-being." Metzl methodically and adeptly marshals statistical evidence that policies promising to bolster white Americans' status have instead made life "sicker, harder, and shorter" for all Americans. He finds that, in Missouri, under the lax gun laws white voters favored, white men became 2.38 times more likely than men of other races to die by firearm suicide. In Tennessee, opposition to the Affordable Care Act "cost every single white resident of the state 14.1 days of life"; many white Tennesseans, Metzl writes, "voiced a willingness to die, literally, rather than embrace a law that gave minority or immigrant persons more access to care." A "Tea Party-fueled" gutting of school funding in Kansas greatly increased the number of people dropping out of high school, which "correlates with nine years of lost life expectancy." This tightly constructed analysis of the unexpected consequences of American political behavior exemplifies excellence in argumentative writing, on a topic of cultural significance. Agent: Zoe Pagnamenta, the Zoe Pagnamenta Agency. (Mar.) © Copyright PWxyz, LLC. All rights reserved.
(c) Copyright PWxyz, LLC. All rights reserved
Review by Kirkus Book Review
Nationalism, meet mortality: A social scientist and psychiatrist examines the interplay of racial identity and health.Metzl (Center for Medicine, Health, and Society/Vanderbilt Univ.; The Protest Psychosis: How Schizophrenia Became a Black Disease, 2010, etc.) identifies several public health trends related to white identity politics and the left-behind sentiments of its adherents. One epidemiological chain goes like this: Whites without opportunity in the hinterlands drop out of high school at ever higher rates. According to studies by the author and others, "failure to attain a high school diploma correlated with nine years of life lost, in conjunction with rising rates of smoking, illnesses such as diabetes, and missed doctor visits." Want to guarantee a disaffected white rural populace? Slash the education budget, as former Kansas governor and Trump appointee Sam Brownback did. Similarly, Metzl lucidly examines rising rates of suicide by gun, noting that from 2009 to 2015, "non-Hispanic white men accounted for nearly 80 percent of all gun suicides in the United States, despite representing less than 35 percent of the total population." Although gun suicide is a clear threat to the public health, "whiteness" includes adherence to views that privilege the Second Amendment at the expense of any public good. In other words, although everyone knows there's a problem, the problem is variously attributed to nonwhite criminality or mental illness, not the easy availability of guns and lack of background screening. Furthermore, writes the author, the numbers point to the fact that "non-Hispanic white, male, self-identified conservative Republicans over the age of thirty-five overwhelmingly owned and carried the most guns in the country." Opposition to the Affordable Care Act has hinged on the notion that the undeserving (read: nonwhites) are free riders on a system that the government has no business being involved in. And so forth. While Metzl notes that white identity politics has enjoyed great successes, he concludes that they come at significant cost and "heighten the calculus of risk."Long on description, shorter on prescription; still, a provocative, instructive contribution to the literature of public health as well as of contemporary politics. Copyright Kirkus Reviews, used with permission.
Copyright (c) Kirkus Reviews, used with permission.
