Review by Booklist Review
Scholar of religious studies Pasulka has written a thought-provoking book about religion today, using as a touchstone, the phenomenon known as the UFO. It is also the personal story of her own investigation into that phenomenon, sometimes in concert with a clutch of scientists and academics who remain anonymous because of the stigma associated with UFOs. Her academic quest takes her from an uncharted location in New Mexico to the Vatican, occasionally in the company of a mysterious but apparently celebrated scientist she calls only Tyler D. This does not mean she has written a whodunit or sensational story featuring bug-eyed extraterrestrials. Rather, this is a sober, generally accessible account of research into what she calls a new religion, the religion of the UFO event. In this context, she invokes technology and mass media, including television and motion pictures (2001: A Space Odyssey, anyone?). She also includes accounts of UFO-related encounters.The result is a hybrid of the lively and the abstruse that will leave many readers enlightened and puzzled in turn.--Michael Cart Copyright 2019 Booklist
From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review
Pasulka, a professor of religious studies at the University of North Carolina Wilmington, approaches UFO believers with an open mind in her irresistible debut, diving into how technology and media are creating a new religious experience for them. Pasulka admits that ufology is a field replete with dead ends for an academic, given its code of silence and history of disinformation and public hoaxes. Instead of crafting a well-sourced argument, she offers a personal account of her encounters with believers and a frank discussion of her evolving understanding of the UFO phenomenon. Lively character sketches bring the story to life as Pasulka meets the brilliant and charismatic Tyler, who takes her on a blindfolded journey into the desert to visit a potential crash site, and James, a bold, adamant researcher who is the only scientist Pasulka met who was "''out' as a UFO experiencer." As she goes deeper into the murky subculture, she wrestles not just with flying objects, but with the nature of perception, truth, and myth. Pasulka compares ufology to more traditional religions, such as Christianity, likening miracles to UFO sightings and faith in God to faith in abduction. Pasulka gives wonderful, entertaining insight into the curious study of UFOs. (Feb.) © Copyright PWxyz, LLC. All rights reserved.
(c) Copyright PWxyz, LLC. All rights reserved
Review by Kirkus Book Review
A scholar investigates alien phenomena as an example of religion.Pasulka (Religious Studies/Univ. of North Carolina, Wilmington; Heaven Can Wait: Purgatory in Catholic Devotional and Popular Culture, 2014, etc.) begins by pointing out that religions do not depend on objective reality, so belief in aliens is independent of proof that they exist. The story traditionally begins with the first flying saucer sightings in the 1940s, but other manifestationse.g., "orbs of light, flames that penetrated walls, luminous beings, forms of conscious light, spinning suns, and disclike aerial objects"have appeared in writings since ancient times, including, some UFOlogists maintain, the Bible. "Many religious practitioners," writes the author, "view the strange spinning aerial contraption witnessed by the biblical prophet Ezekiel as a UFO." Pasulka's description of the famous 1917 Our Lady of Ftima apparitions in Portugal reads unnervingly like a modern supernatural encounter. "Different people reported seeing different things," she writes, "yet all were convinced that they had witnessed something entirely supernatural. The church, after thirteen years of investigation, approved the event as worthy of belief, albeit under the category of private revelation,' as distinguished from public revelation,' which is something Catholics are obligated to believe." As the author documents, about one-third of Americans believe in UFOs. Enthusiasts hold conventions, and their websites pepper the internet, but Pasulka discovers a subculture of scientist believers who keep their research secret for fear of ruining their reputations. There is also an entirely public subculture of entrepreneurs that supports studies and serious amateurs working to document sightings, many of whom work equally hard to detect the ever present hoaxes. Many believers seem rational, and the fact that physical evidence remains steady at zero does not change matters.Pasulka makes a reasonable case that the spirits, angels, divine messengers, manifestations of God, aliens or their spaceships that humans have been reporting since the dawn of history are too numerous to be entirely delusional, so they deserve serious investigation. Copyright Kirkus Reviews, used with permission.
Copyright (c) Kirkus Reviews, used with permission.
