Godsong A verse translation of the Bhagavad-Gita, with commentary

Book - 2018

"A fresh, strikingly immediate and elegant verse translation of the classic, with an introduction and helpful guides to each section, by the rising American poet. Born in the United States into a secularized Hindu family, Amit Majmudar puzzled over the many religious traditions on offer, and found that the Bhagavad Gita had much to teach him with its "song of multiplicities." Chief among them is that "its own assertions aren't as important as the relationships between its characters. The Gita imagined a relationship in which the soul and God are equals"; it is, he believes, "the greatest poem of friendship. in any language." His verse translation captures the many tones and strategies Krishna uses wit...h Arjuna--strict and berating, detached and philosophical, tender and personable. "Listening guides" to each section follow the main text, and expand in accessible terms on the text and what is happening between the lines. Godsong is an instant classic in the field, from a poet of skill, fine intellect, and--perhaps most important--devotion"--

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Subjects
Published
New York : Alfred A. Knopf 2018.
Language
English
Sanskrit
Other Authors
Amit Majmudar (translator)
Edition
First edition
Item Description
"This is a Borzoi book."
Physical Description
xxxvii, 210 pages ; 22 cm
ISBN
9781524733476
  • Arjuna despairs
  • Samkhya
  • Karma
  • Renounce through knowledge
  • Renounce through works
  • Concentrate
  • Know and discern
  • Brahman the imperishable
  • Royal wisdom, royal secret
  • Expansive glories
  • Envision the universal form
  • Devote yourself
  • The field and the knower of the field
  • Tell apart the three Gunas
  • The highest human godhood
  • Tell the divine from the demonic inheritance
  • Tell apart the three kinds of faith
  • Free yourself through renunciation
  • Listener's guides to sessions 1-18.
Review by Library Journal Review

Majmudar, an accomplished author, offers this new translation of one of the most important works of Hindu scripture, the Bhagavad Gita (or Godsong). As an American who grew up in a secularized Hindu family and as Ohio's first Poet laureate, Majmudar (The Abundance: A Novel) is uniquely qualified to produce a modern translation for the English reader. Emphasizing the relationship of the characters over its doctrine, primarily that of Krishna and Arjuna, Majmudar maintains that the Bhagavad Gita depicts a relationship of friendship in which the soul and the Divine are considered as equals. (He asserts that the Gita is the greatest poem on friendship in any language). Overall, his translation is well-written; the text is easy to understand and it maintains its poetic quality. It is supplemented with a short introduction illustrating the author's main ideas, notes on the principal Sanskrit words that he chose not to translate, and brief synopses of all 18 chapters (or sessions). He concludes the translation with "Listener's Guides," which provide context and further elaboration on each session. This is a well-crafted and exceptional translation of a spiritual and cultural masterpiece. VERDICT Recommended for those wishing to learn more about Hinduism or for those looking for spiritual inspiration.-Dave Pugl, Ela Area P.L., Lake Zurich, IL © Copyright 2018. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

Session 1 Arjuna Despairs King Dhritarashtra, the father of the cousins (the Kauravas) opposing Krishna and Arjuna, asks his visionary advisor, Sanjaya, what is happening on the battlefield. Sanjaya, who has the power to witness events without being physically present for them, narrates the action. The action takes place on the battlefield of Kurukshetra. The two armies are in formation, facing off, ready to make war. Duryodhan, the leader of the Kauravas, addresses his military mentor, cataloguing the warriors on both sides. Arjuna asks his friend and charioteer, Krishna, to park his chariot between the two armies. Surveying his extended family, he is overcome with panic and despair. He tells Krishna how he feels and how he has a horror of fighting his own relatives. Arjuna throws aside his weapons and sits down. Dhritarashtra said, On that field of dharma, Kurukshetra, My sons and Pandu's Mustered, wanting war. What did they do, Sanjaya?{{1}} Sanjaya said, Seeing the Pandava formation's Vanguard, Duryodhan Advanced ­toward his Master. The words . . . the King is speaking. . . .{{2}} "Take a look at that army. How grand! The sons of Pandu, Master, mustered Under Drupada's son, Your ­sharp-­witted student.{{3}} The heroes ­here--­great bowslingers! Matches in a clash for Bhima and Arjuna, For Yuyudhana and Virata And Drupada in his great chariot.{{4}} Dhrishtaketu, Cekitana, Kashi's heroic king, Purujit, and Kuntibhoja, And ­bull-­necked Shaibhya,{{5}} Yudhamanyu with his spirited stride, And courageous Uttamaujas, Subhadra's sons and Draupadi's, All in great chariots . . .{{6}} Ours are excellent, ­too--­better Believe it, best of Brahmins! Just so you can get a sense, I'll name The marshals of my army:{{7}} Your Lordship, Bhishma, Karna, Battle-­winning Kripa, Asvatthama, Vikarna, And Somadatta's son as well,{{8}} And many other heroes Who give their lives up to my ends, All specialists in war, Armed to launch multiple strikes.{{9}} It has no measure, this force of ours That Bhishma guards. It measures up, that force of theirs That Bhima guards. . . .{{10}} In all maneuvers, Every one of you At every station, Keep guard over Bhishma!"{{11}} The eldest Kuru, To make his grandson happy, Sent up a lion roar And searingly blew his conch shell.{{12}} At that, conch shells and kettledrums, Cymbals, snare drums, bullhorns Struck up all at once. This sound became a tumult.{{13}} Standing fast behind the onrush Of yoked white horses, Madhu's scion and Pandu's son Blew their divine conch shells.{{14}} Krishna, his hair bristling, Blew Panchajanya. ­Wealth­winning Arjuna Blew Godsgift. ­Wolf-­bellied Bhima, Fearsome in action, blew Paundra.{{15}} King Yudhishtir, Kunti's son, Blew Neverending Victory. Nakula and Sahadev Blew Sweetsound and Gemblossom.{{16}} Kashi's king, the best of bowmen, Shikhandin in his great chariot, Dhrishtadyumna and Virata And invincible Satyaki,{{17}} Drupad, Draupadi's sons, Subhadra's great-armed son--­ Your Majesty, they blew their conch shells, Each his own and all together.{{18}} This hue and cry, King Dhritarashtra, Tore through the hearts of your sons. Of the sky and earth The tumult made one thunder.{{19}} Under the banner of Hanuman, Arjuna Scanned your sons in squadrons Formed for the coming clash of arms. Pandu's son held high his bow.{{20}} To a bristling Krishna, Arjuna Spoke these words: "Ever-enduring one, Station my chariot Midway between the armies,{{21}} Just while I survey The war lust of these squadrons. Whose battle ardor wants To make war with me?{{22}} I see them here, come together, About to battle us. They want A war to serve the evil Mind of Dhritarashtra's son."{{23}} These were the words that Arjuna spoke To Krishna where Midway between the armies He had stationed the chief chariot.{{24}} Faced with Bhishma and Drona And all the rulers of the world, Arjuna said, "Just look at this: A Kuru Family gathering!"{{25}} Pritha's son could see them standing there: Fathers and grandfathers, Teachers, uncles, brothers, Sons, grandsons, friends as well,{{26}} Fathers-­in-­law, kindhearted Friends in both the armies, All his relatives in close order. The son of Kunti pondered them.{{27}} Pierced by infinite pity, In despair, he said, "Seeing ­this--­my own people, ­Krishna--­ Drawing close because they're dying to fight. . . .{{28}} My legs buckle And my mouth dries up And my body gets the shakes And my hair stands on end!{{29}} Gandiva falls from my hand, And my skin, it burns, And I can't stand anymore, And it's like it's . . . wandering, my mind. . . .{{30}} And I see omens, Krishna, Inauspicious ones, and I Can see no good will come Of killing my own people in battle!{{31}} I don't want victory, Krishna, Or a kingdom, or 'happiness.' What's a kingdom to us, Cowherd? What are pleasures, what is life?{{32}} The ones for whose sake we would want Kingdoms, pleasures, ­happiness--­ On a war footing here They give up breath and wealth!{{33}} Teachers, fathers, sons, Even grandfathers, Uncles, ­fathers-­in-­law, grandsons, Brothers-­in-­law . . . other relatives, too. . . .{{34}} Though they are out to kill me, Krishna, I don't want to kill ­them--­ Not for the kingship of three worlds! How much less, then, for some ground?{{35}} Killing off Dhritarashtra's sons. . . . What kind of joy would that be? If we kill these hostile archers, The evil's going to stick to us!{{36}} We just don't have the right to kill Dhritarashtra's sons. Our own relatives! If we ­really were to kill them, How could we be happy, Krishna?{{37}} Even if greed so overpowers Their thoughts that they can't see How wrong it is to wreck a family, How ruinous, to betray a friend,{{38}} Since when do we not know enough To turn back from this sin? Seeing clearly, Krishna, as we do How wrong it is to wreck a family!{{39}} Wreck a family, the family's Ancient laws vanish. Once its laws Have vanished, lawlessness Overpowers the whole family.{{40}} Lawlessness in power, Krishna, The family's women grow corrupt. The women once corrupted, Krishna, The colors pour together.{{41}} Intermix, and it all goes to hell, The family with the family's wreckers. Their forefathers get debased, Robbed of their ritual rice and water.{{42}} The wrongs of these family wreckers Make the colors pour ­together--­ Codes of caste, eternal Family ­laws--­obliterated!{{43}} Men whose family laws Have been obliterated, ­Krishna--­ We've heard of this ­happening--­ They dwell in hell forever!{{44}} Ah--­ach--­what a great sin We're ­hell-­bent on committing! So greedy for kingly pleasures We're ready to kill our own people!{{45}} If ­I--­no resistance, no ­weapons--­ Were killed by the armed sons Of ­Dhritarashtra--­that Would be easier for me!"{{46}} Having said this in the war zone, Arjuna sat on the chariot seat, Throwing down his bow and arrow, His grief-stricken mind recoiling.{{47}} Excerpted from Godsong: A Verse Translation of the Bhagavad Gita, with Commentary by Amit Majmudar All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.