In praise of wasting time

Alan P. Lightman, 1948-

Book - 2018

In today's frenzied and wired world, we are obsessed with the idea of not "wasting time." But have we lost the silences and solitude so essential to our inner lives? A great deal of evidence suggests the value in wasting time, of letting the mind lie fallow for some periods, of letting minutes and hours go by without scheduled activities or intended tasks, of unplugging from the grid. In this vital investigation of the rush and heave of the modern world, Alan Lightman explores the technological and cultural origins of our time-driven lives. More importantly, he reveals the many values of "wasting time", for replenishing the mind, for creative thought, and for finding and solidifying the inner self. Lightman urg...es us, as both individuals and as a society, to break free of the idea that not a second is to be wasted and to discover that sometimes the best thing to do is to do nothing at all.

Saved in:

2nd Floor Show me where

153.35/Lightman
1 / 1 copies available
Location Call Number   Status
2nd Floor 153.35/Lightman Checked In
Subjects
Published
New York : TED Books [2018]
Language
English
Main Author
Alan P. Lightman, 1948- (author)
Other Authors
Dola Sun (illustrator)
Edition
First TED Books hardcover edition
Physical Description
102 pages : color illustrations ; 19 cm
Bibliography
Includes bibliographical references.
ISBN
9781501154362
  • Chapter 1. A Village in Cambodia
  • Chapter 2. The Grid
  • Chapter 3. The Rush and the Heave
  • Chapter 4. Play
  • Chapter 5. The Free-Grazing Mind
  • Chapter 6. Downtime and Replenishment
  • Chapter 7. Chronos and Kairos
  • Chapter 8. Half Mind
  • Acknowledgments
  • Notes
Review by Kirkus Book Review

The distinguished physicist and novelist grapples with the pervasive network of digital distraction he calls "the Grid" and discusses how we can disengage while salvaging its benefits.Lightman (Searching for Stars on an Island in Maine, 2018, etc.) critiques the negative impact exerted not only by the internet, social media, and smartphones, among other elements of information overload, but the louder, faster, fragmented nature of our time-driven lifestyles. The effects on our young people are particularly worrisome, and it all happened so quickly. The author demonstrates how, for all its useful features, the wired world takes an enormous toll on our psyches. Where is the space for reflection, for processing, for simple downtime, for "free grazing of the imagination" amid all this relentless input? Without that space, writes Lightman, we risk damaging our inner selves. He argues for the need to allow "our minds to wander and roam without particular purpose," stressing the importance of creativity and detailing all that we risk losing by failing to recognize the threat. Perhaps as much as anything, he writes, it is the irony of increasing isolation in a hyperconnected world that should concern us. He frankly admits to being a "user" himself, seduced by some of the same electronic entreaties that afflict the ranks of the addicted. This call to disconnect from a hyperactive, overly structured existence, at least for a mental breather, is not new nor unique to Lightman. But few present their arguments so cogently or more persuasively present the advantages of cultivating a contemplative habit of mind. A sober, companionable writer, the author rarely exaggerates, and his argument rings true: To unplug (now and then) is to prosper.Lightman, who lives less than a mile from Walden Pond, takes a page from Thoreau, convincingly arguing that we must embrace play, solitude, and contemplation to leaven our hyperstimulated lives. Copyright Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

In Praise of Wasting Time 1 A Village in Cambodia Not long ago, I found myself in a small village in a remote area of Cambodia. Many rural areas in the world have modern plumbing, electric ovens, satellite TVs, and other such technological conveniences, but not this one. The inhabitants of Tramung Chrum live in one-room huts without electricity or running water. Dangling light bulbs in the huts are powered by car batteries. Food is cooked over open fires. The villagers support themselves by growing rice, watermelons, and cucumbers. Their religion is a version of moderate Islam, called Imam San Cham, combined with animism. When someone needs healing, the villagers perform a ceremony in which they summon the spirits of ancestors, monkeys, and horses. The ghosts inhabit the bodies of the villagers, who dance wildly through the night. Other than these moments, the villagers go about their lives in quiet calm. They rise with the sun. After breakfast, they herd their cows out for grazing, then walk to the rice fields and tend to their crops. They return to their huts as the light starts to dim and gather firewood for cooking the evening meal. Each morning, the women ride their bicycles on a rutted red dirt road to a market ten miles away to trade for goods and food they cannot grow themselves. Through a translator, I asked one of the women how long the daily trip took. She gave me a puzzled look and said, "I never thought about that." I was startled at her disinterest in time. And envious. We in the "developed" world have created a frenzied lifestyle in which not a minute is to be wasted. The precious twenty-four hours of each day are carved up, dissected, and reduced to ten-minute units of efficiency. We become agitated and angry in the waiting room of a doctor's office if we've been sitting for ten minutes or more. We grow impatient if our laser printers don't spit out at least five pages per minute. And we must be connected to the grid at all times. We take our smartphones and laptops with us on vacation. We go through our email at restaurants. Or our online bank accounts while walking in the park. The teenagers I know (and some of their parents) check their smartphones at least every five minutes of their "free" waking hours. At night, many sleep with their phones on their chests or next to their beds. When the school day ends, our children are loaded with piano lessons and dance classes and soccer games and extra language classes. Our university curricula are so crammed that our young people don't have time to digest and reflect on the material they are supposed to be learning. I plead guilty myself. If I take the time to examine my own twenty-four hours per day, here's what I find: from the instant I open my eyes in the morning until I turn out the lights at night, I am at work on some project. First thing in the morning, I check my email. For any unexpected opening of time that appears during the day, I rush to patch it, as if a tear in my trousers. I find a project, indeed I feel compelled to find a project, to fill up the hole. If I have an extra hour, I can work at my laptop on an article or class lesson. If I have a few minutes, I can answer a letter or read an online news story. With only seconds, I can check phone messages. Unconsciously, without thinking about it, I have subdivided my day into smaller and smaller units of efficient time use, until there are no holes left, no breathing spaces remaining. I rarely goof off. I rarely follow a path that I think might lead to a dead end. I rarely "waste" time. And certainly, I would never ever spend a couple of hours of each day going to the market without knowing exactly how long the trip took and figuring out how to listen to an audiobook on the way. It's not only me. All around me, I feel a sense of urgency, a vague fear of not being plugged in, a fear of not keeping up. I feel like Josef K. in Kafka's The Trial, who lives in a world of ubiquitous suspicion and powerful but invisible authority. Yet there is no authority here, only a pervasive mentality. I can remember a time when I did not live in this way. I can remember those days of my childhood when I would slowly walk home from school by myself and take long detours through the woods. With the silence broken only by the sound of my own footsteps, I would follow turtles as they lumbered down a dirt path. Where were they going, and why? I would build play forts out of fallen trees. I would sit on the banks of Cornfield Pond and waste hours watching tadpoles in the shallows or the sway of water grasses in the wind. My mind meandered. I thought about what I wanted for dinner that night, whether God was a man or a woman, whether tadpoles knew they were destined to become frogs, what it would feel like to be dead, what I wanted to be when I became a man, the fresh bruise on my knee. When the light began fading, I wandered home. I ask myself: What happened to those careless, wasteful hours at the pond? How has the world changed? Of course, part of the answer is simply that I grew up. Adulthood undeniably brings responsibilities and career pressures and a certain awareness of the weight of life. Yet that is only part of what has happened. Indeed, an enormous transformation has occurred in the world from the 1950s and '60s of my youth to today. A transformation so vast that it has altered all that we say and do and think, yet often in ways so subtle and ubiquitous that we are hardly aware of them. Among other things, the world today is faster, more scheduled, more fragmented, less patient, louder, more wired, more public. For want of a better phrase, I will call this world "the wired world." By this term, I do not mean only digital communication, the Internet, and social media. I also mean the frenzied pace and noise of the world. There are many different aspects of today's time-driven, wired existence, but they are connected. All can be traced to recent technological advances and economic prosperity in a complex web of cause and effect. Throughout history, the pace of life has always been fueled by the speed of communication. The speed of communication, in turn, has been central to the technological advance that has led to the Internet, social media, and the vast and all-consuming network that I simply call "the grid." That same technology has also been part of the general economic progress that has increased productivity in the workplace, which, when coupled with the time-equals-money equation, has led to a heightened awareness of the commercial and goal-oriented uses of time--at the expense of the more reflective, free-floating, and non-goal-oriented uses of time. Excerpted from In Praise of Wasting Time by Alan Lightman All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.