The story of Baháʼuʼlláh, promised one of all religions

Druzelle Cederquist, 1949-

Book - 2005

Describes Bahá'u'lláh's life straightforwardly but with drama and a talent for evoking the ambience of the 19th-century Persian and Ottomoan milieus. Five appendices cover a chronology of the events in the life of Bahá'ulláh's life, Bahá'ulláh's family, the branches of Islam, millennial Christians, and his younger half-brother Mírzá Yahyá.

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Subjects
Genres
Biographies
Published
Wilmette, Ill. : Baháʼí Pub ©2005.
Language
English
Main Author
Druzelle Cederquist, 1949- (-)
Physical Description
xvii, 359 pages : illustrations, maps ; 23 cm
Bibliography
Includes bibliographical references (pages 335-339) and index.
ISBN
9781931847131
  • The story of Bahá'u'lláh: Part one: The dawn (1. Shaykh Mahmid's secret plan ; 2. The puppet show and the dream ; 3. The home of love ; 4. father of the poor and mothwer of consolation ; 5. No time to lose ; 6. The quest ; 7. Witnesses of the dawn ; 8. Noble descendant of a noble father ; 9. The muhjtahid and the dervish ; 10. Awake! awake! ; 11. The scholar and the governors ; 12. The open mountain and the grievous mountain ; 13. Rage and a secret rescue ; 14. The blast of the trumpet ; 15. The sermon of wrath and a royal command ; 16. Bandar-Gaz and the black standard ; 17. Danger at Amul ; 18. Courage at Tabarsi ; 20. No peace in the city of Tabriz ; 21. A promise kept in Karbala ; 22. A plot against the Shah ; 23. Prisoner ; 24. The black pit ; 25. Ctruel days ; 26. The mystery of God and his treasure ; 27. Banished ; 28. Terrible journey).
  • Part two: The Sun in its splendor (29. Baghdad ; 30. Thousands of oceans of light ; 31. The dark campaign ; 32. Alone in the wilderness ; 33. The nameless one ; 34. A joyful Naw-Rúz ; 35. Purity within purity ; 36. Unlocking the doors of heaven ; 37. The Shaykh and the assassin ; 38. The eldest uncle's questiosn ; 39. A paradox resolved ; 40. The garden of paradise ; 41. One hundresd and ten days ; 42. The Sultan's command ; 43. The poisoned cup ; 44. The most great separation ; 45. He who feareth no one ; 46. O kings of the Earth! ; 47. Destination unknown ; 48. The most great prison ; 49. Seeking a glimpse of the Lord ; 50. For the healing of all the world ; 51. Into the mouth of the serpent ; 52. The greatest gift ; 53. The whisperings of Satan ; 54. The keys of my mercy ; 55. The governor and the mastee of Acre ; 56. Tow birds of the nest of thy love ; 57. The hand of God ; 58. Oasis ; 59. The king of martyrs and the beloved of martyrs ; 60. Blessed is the place ; 61. To conquer the ciries of the hearts ; 62. The master ; 63. O most exalted leaf! ; 64. These fruitless strifes, these ruinous wars ; 65. The king of days ; 66. The holy mountain and the martyrs of Yazd ; 67. A pattern for the future ; 68. The sun of Bahá has set ; 69. An excellent and priceless heritage).
  • Appendix 1: A brief chronology of events in the life of Bahá'u'lláh
  • Appendix 2: A note about the wives of Bahá'u'lláh and Bahá'i marriage
  • Appendix 3: Islam and its two major branches, Shia and Sunni
  • Appendix 4: Millennial Christians
  • Appendix 5: Mirzá Yahyá.
Review by Library Journal Review

Who was Baha'u'llah (1817-92)? Why was he persecuted, tortured, imprisoned, and exiled by the political and religious authorities of his time? These volumes attempt to make the life of this self-proclaimed divinity known to a wider audience. Baha'u'llah-an Arabic title meaning "Glory of God"-was the prophet-founder of the Baha'i faith, whose worldwide adherents number roughly six million. Baha'is rank him with all the other great Messengers of God, believing him to be Christ incarnate and the unifier and redeemer of humankind. Poet and writer Cederquist and author, publisher, and lecturer Matthews (He Cometh in Clouds: A Baha'i View of Christ's Return), both Baha'is themselves, bring this unfamiliar prophet back to life in their respective works. Cederquist describes Baha'u'llah's life straightforwardly but with drama and a talent for evoking the ambience of the 19th-century Persian and Ottoman milieus. Meant for a general reading audience, this book includes a minimum of footnotes and endnotes. The five appendixes cover chronology, Baha'u'llah's family, the branches of Islam, and millennial Christians. A glossary clarifies names and terms. Matthews offers a somewhat more sophisticated examination of Baha'u'llah's claims to be God's mouthpiece, framing his argument in terms of how scientific methods of investigation might be applied to them (reconciliation of science and religion is a Baha'i principle). He uses this approach in discussing Baha'u'llah's predictions, knowledge, character, method of revelation, and influence to make a case for Baha'u'llah's claims. Parts of the book require thorough concentration, particularly where Matthews delves into physics and paleontology. The main drawbacks to these volumes are the absence of a glossary in Matthews's case and the use of capitalized pronouns for central Baha'i figures (a Baha'i mark of reverence but disconcerting to the uninitiated) and the occasional use jargon (e.g., "the Cause") in referring to the Baha'i faith. As most libraries seriously lack general resources on the Baha'i founder, both books are highly recommended for public libraries; the dramatic tone and readability of Cederquist's work may appeal to YA audiences.-William P. Collins, Library of Congress (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.