The other slavery The uncovered story of Indian enslavement in America

Andrés Reséndez

Book - 2016

A landmark history: the sweeping story of the enslavement of tens of thousands of Indians across America, from the time of the conquistadors up to the early 20th century. Since the time of Columbus, Indian slavery was illegal in much of the American continent. Yet, as Andrés Reséndez illuminates, it was practiced for centuries as an open secret. There was no abolitionist movement to protect the tens of thousands of natives who were kidnapped and enslaved by the conquistadors, then forced to descend into the "mouth of hell" of eighteenth-century silver mines or, later, made to serve as domestics for Mormon settlers and rich Anglos. Reséndez builds the case that it was mass slavery--more than epidemics--that decimated Indian popu...lations across North America. New evidence, including testimonies of courageous priests, rapacious merchants, Indian captives, and Anglo colonists, sheds light too on Indian enslavement of other Indians--as what started as a European business passed into the hands of indigenous operators and spread like wildfire across vast tracts of the American Southwest. The Other Slavery reveals nothing less than a key missing piece of American history. For over two centuries we have fought over, abolished, and tried to come to grips with African-American slavery. It is time for the West to confront an entirely separate, equally devastating enslavement we have long failed to see truly.--Adapted from dust jacket.

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Subjects
Published
Boston : Houghton Mifflin Harcourt 2016.
Language
English
Main Author
Andrés Reséndez (author)
Physical Description
xiii, 431 pages ; 24 cm
Bibliography
Includes bibliographical references and index.
ISBN
9780547640983
  • Caribbean debacle
  • Good intentions
  • The trafficker and his network
  • The pull of silver
  • The Spanish campaign
  • The greatest insurrection against the other slavery
  • Powerful nomads
  • Missions, presidios, and slaves
  • Contractions and expansions
  • Americans and the other slavery
  • A new era of Indian bondage
  • The other slavery and the other emancipation.
Review by Choice Review

Both paradigm-challenging analysis and synthesis of a welter of recent scholarship, Univ. of California, Davis historian Reséndez's book demonstrates how a variety of practices termed the "other slavery" have significantly shaped the lives of people in the Western Hemisphere. In contrast to the race-based system of chattel slavery encountered by African Americans, this other slavery largely involved Native Americans (and some Mexicans) who faced formal enslavement and whose descendants faced the encomienda, the repartimiento, convict labor, and debt peonage down to the end of the 19th century. Spanish enslavement decimated indigenous populations before the deadly epidemics of small pox and yellow fever nearly completed the depopulation of the Caribbean. Over time Native peoples on the borders of New Spain took turns as victims and enslavers . Young people and women were initially most likely to be enslaved because of their value in households and legal loopholes in failed attempts to eradicate bondage. Familiar commercial encounters between nomadic peoples and established communities involved slavery. Despite attempts by the Spanish crown, the Republic of Mexico, and even the US through the Thirteenth Amendment to eradicate this slavery, its fluid and decentralized nature made it difficult to eliminate. Summing Up: Highly recommended. All levels/libraries. --Edward R. Crowther, Adams State University

Copyright American Library Association, used with permission.
Review by Booklist Review

Historian Reséndez's (A Land So Strange, 2007) assertion in this insightful and timely contribution to native history is that the enslavement of North American Indians from the sixteenth through the late nineteenth century is a key missing piece of the annals of the hemisphere. He focuses on the areas that experienced the most intense slavery: the Caribbean, Mexico, and the American Southwest. Although the New Laws passed by Spain in 1542 prohibited Indian slavery in both Spain and the Americas, they were virtually unenforceable and complicated by the proliferation of mines and the resulting need for laborers. By the early 1800s, Indian slavery almost disappeared from the East Coast, replaced by African slavery, but it remained strong in the West as Apaches and Comanches took slaves in their raids into Mexico, Yaquis were transported from Sonora and enslaved, and the Mormons made extensive use of slave labor. Reséndez concludes this significant work by observing that although slavery was abolished in 1865 by the Thirteenth Amendment to the Constitution, it is unclear when the enslavement of Indians actually ended.--Donovan, Deborah Copyright 2016 Booklist

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

Reséndez (A Land So Strange), a professor of history at the University of California, Davis, details the ways in which Native Americans were subjected to enslavement throughout the Americas. When the U.S. gained California and other southwestern territories from Mexico in 1848, it also acquired a significant number of Indian slaves who were "entrapped by a distinct brand of bondage. perpetrated by colonial Spain and inherited by Mexico." This form of enslavement ran parallel to that endured by people of African descent throughout colonial Latin America and, Reséndez argues, generated an even more disastrous population loss. He notes the ways in which the "other slavery" defies simple definitions, relating how it was so widespread and deeply rooted in the economy and society of the Americas that it lasted even longer than that of African slavery, persisting in the guise of debt peonage into the 20th century. Emphasizing the variety of experiences of unfree labor suffered over five centuries by individuals from communities as culturally diverse and geographically separate as the Maya, the Apache, and indigenous Caribbeans, Reséndez vividly recounts the harrowing story of a previously little-known aspect of the histories of American slavery and of encounters between indigenes and invaders. Agent: Susan Rabiner, Susan Rabiner Literary. (Apr.) © Copyright PWxyz, LLC. All rights reserved.

(c) Copyright PWxyz, LLC. All rights reserved
Review by Kirkus Book Review

We all know that Christopher Columbus and his successors enslaved the natives in the New World. Resndez (History/Univ. of California, Davis; A Land So Strange: The Epic Journey of Cabeza de Vaca, 2009, etc.) exposes the broad brush that the "other slavery" wielded. The extinction of the indigenous peoples of America is usually written off as the effect of diseases introduced by Spanish soldiers and colonists. Not so, says the author; it took only 60 years after Columbus' discovery for a cataclysmic population collapse. They died from slavery, overwork, and famine. Resndez examines the methods of enslavement, from the 15th-century Caribbean to 19th-century California, and his approachable style eases reading difficult personal stories of slavery and cruelty. That there are so many individual stories illustrates the author's wide-ranging research. Columbus initially intended to transport Indians to Europe in a "reverse middle passage," but he was thwarted by Ferdinand and Isabella's opposition to slavery as well as the need for labor in the mines. In 1542, the Spanish crown passed the New Laws, outlawing slavery, and procuradores, specialist lawyers, were appointed to sue for freedom of those illegally enslaved. Resndez shows how inconvenient laws were bypassed. First, the parameters of who could be enslaved were not necessarily strictly defined. While the royals insisted their people be treated as vassals, those who enslaved them just changed the nomenclature and methods. Colonists were granted encomiendas, grants of Indians to overlords, or repartimientos, compulsory labor drafts. The growth of peonagedebt slaveryprovided even more slave labor. Eventually, Mexican silver mines turned to New Mexico to supply slaves, which gives the author the opportunity to provide the history of peoples in the Southwest. As the Mormons bought slaves to "civilize" them, the Spanish initially enslaved people to "Christianize" them. Both merely created an underclass. This eye-opening exposure of the abuse of the indigenous peoples of America is staggering; that the mistreatment continued into the 20th century is beyond disturbing. Copyright Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

1 Caribbean Debacle   Indian slavery poses a fundamental demographic puzzle. The first Europeans in the New World found a thriving archipelago: islands large and small covered by lush vegetation, teeming with insects and birds, and alive with humans. The Caribbean was "a beehive of people" wrote Bartolomé de Las Casas, the most well known of the region's early chroniclers, who accompanied several expeditions of discovery. "As we saw with our own eyes," he added, "all of these islands were densely populated with natives called Indians." The people who greeted Columbus were indeed plentiful. Modern scholars have proposed wildly varying population estimates for the Caribbean, ranging from one hundred thousand to ten million. But while the initial population is debatable, no one doubts the cataclysmic collapse that followed. By the 1550s, a mere sixty years, or two generations, after contact, the Natives so memorably described by Columbus as "affectionate and without malice" and having "very straight legs and no bellies" had ceased to exist as a people, and many Caribbean islands became eerie uninhabited paradises. As every schoolchild knows, epidemic disease was a major reason for this devastation. Europeans introduced pathogens to which the Natives had little or no resistance, triggering "virgin soil" epidemics. It was like "dropping lighted matches into tinder," wrote Alfred W. Crosby in his pioneering work on the depopulation of early America. Measles, malaria, yellow fever, influenza, and above all smallpox ravaged the indigenous population in deadly bouts that spread across the islands. Surely some Indians succumbed in pitched battles against the white intruders, who, after all, possessed superior steel weapons and unmatched mobility with their horses. But by far the Spaniards' most devastating weapon was germs. And yet there is a profound disconnection between this biological explanation and what sixteenth-century Europeans reported. The Dominican friar Bartolomé de Las Casas, who arrived in the New World in 1502, averred that greed was the reason Christians "murdered on such a vast scale," killing "anyone and everyone who has shown the slightest sign of resistance," and subjecting "all males to the harshest and most iniquitous and brutal slavery that man has ever devised for oppressing his fellow-men, treating them, in fact, worse than animals." It is true that Las Casas was a passionate defender of Indian rights and therefore had every reason to dwell on Spanish brutality. But we do not have to take his word for it. Early chroniclers, crown officials, and settlers all understood the extinction of the Indians as a result of warfare, enslavement, famine, and overwork, as well as disease. King Ferdinand of Spain--no Indian champion and probably the most well-informed individual of that era--believed that so many Natives died in the early years because, lacking beasts of burden, the Spaniards "had forced the Indians to carry excessive loads until they broke them down." Early sources do not mention smallpox until 1518, a full twenty-six years after Columbus first arrived in the Caribbean. This was no oversight. Sixteenth-century Spaniards were quite familiar with smallpox's symptoms and lived in constant fear of diseases of any kind. They were keenly aware, for example, that having sex with Indian women could cause el mal de las búas (literally, "the illness of the pustules," or syphilis), which afflicted several of Columbus's mariners and spread throughout Italy and Spain immediately on their return. As early as 1493, colonists in the Caribbean also reported an illness that affected both Indians and Spaniards and was characterized by high fevers, body aches, and prostration--clinical signs that point perhaps to swine flu. Influenza is usually benign, although it is capable of mutating into deadlier forms resulting in pandemics. The famous "Spanish flu" pandemic of 1918, which wreaked havoc around the world, is only one example. Early Caribbean sources do not describe an influenza pandemic, but merely an influenza-like disease of some concern. There is no mention of smallpox or any other clear episode of mass death among the Natives until a quarter of a century after Columbus's first voyage. Of course, it is impossible to rule out entirely the possibility of major outbreaks that went unreported, but the documentation suggests that the worst epidemics did not affect the New World immediately. The late arrival of smallpox actually makes perfect sense. Smallpox was endemic in the Old World, which means that the overwhelming majority of Europeans were exposed to the virus in childhood, resulting in one of two outcomes: death or recovery and lifelong immunity. Thus the likelihood of a ship carrying an infected passenger was low. And even if this were to happen, the voyage from Spain to the Caribbean in the sixteenth century lasted five or six weeks, a sufficiently long time in which any infected person would die along the way or become immune (and no longer contagious). There were only two ways for the virus to survive such a long passage. One was for a vessel to carry both a person already infected and a susceptible host who contracted the illness en route and lived long enough to disembark in the Caribbean. The odds of this happening were minuscule--around two percent according to a back-of-the-envelope calculation by the demographer Massimo Livi Bacci. The second possibility was that an infected passenger left behind the live virus in scabs that fell off his body. Since smallpox has now been eliminated from the face of the earth except in some labs, no one really knows how long the virus could have survived outside the body under the conditions of a sixteenth-century sailing vessel. But even if the virus had remained active aboard a Spanish ship that reached the New World, it would still have had to find its way into a suitable host. In short, far from strange, a delayed onset of smallpox in the New World is precisely what we would expect. Well before smallpox was first detected in the Caribbean, the Native islanders found themselves on a path to extinction. "La Isla Española," the island now shared by Haiti and the Dominican Republic, was the first home of Europeans in the New World. It is a very large landmass, about the size of South Carolina, which at the time of contact was dotted with as many as five or six hundred Indian villages--an extreme dispersion that would have militated against the spread of disease. Typically, these were small settlements of a few extended families, except for a handful of communities that had a thousand people or more--no Aztec or Inca cities, but substantial villages nonetheless. Friar Las Casas put Española's total population at "more than three million," but given the island's carrying capacity, the archaeological remains, and early Spanish population counts, a more realistic number would be perhaps two or three hundred thousand. By 1508, however, that figure had fallen to 60,000; by 1514 it stood at merely 26,000, according to a fairly comprehensive census (no longer guesswork); and by 1517 the number had plunged to just 11,000. In other words, one year before Europeans began reporting smallpox, Española's Indian population had dwindled to five percent or less of what it had been in 1492. Clearly, the Native islanders were well on their way to a total demographic collapse when smallpox appeared to deliver the coup de grace. Excerpted from The Other Slavery: The Uncovered Story of Indian Enslavement in America by Andres Resendez All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.