Review by Choice Review
Jones (CEO, Public Religion Research Institute) opens this book with an obituary (which includes the notification that "plans for a public memorial service have not been announced") and closes it with a eulogy--both for white Christian America (WCA). The author does an excellent job of defining WCA in terms of family, politics, and race. WCA had a good run--born with the nation and entering its twilight zone with the election of Barack Obama as president. Racial and ethnic changes abounded, revealing a WCA headed toward its demise. In addition, religious fundamentalism was being challenged, as witnessed (in part) by the continuing decline of the Southern Baptist Convention. A formerly religious majority was obliged to find a way to integrate into the "new American cultural landscape." The future, Jones observes, must include true ecumenicity: as the eulogy states, "In the post-WCA world, building new models of interfaith cooperation is vitally important." Religious as well as political fundamentalism must be completely rejected. Jones closes this excellent volume by observing that though the passing of WCA causes "considerable grief" for some, others see it with "relief or even celebration." The blurb on the dust jacket is correct: "This is a must read." Summing Up: Essential. All readers. --George H. Shriver, Georgia Southern University , Retired
Copyright American Library Association, used with permission.
Review by Publisher's Weekly Review
Providing an obituary of "white Christian America," a eulogy, and a look at stages of grief over its death, Jones, CEO of the Public Religion Research Institute and online columnist for the Atlantic, urges America to come to grips with the fact that it is no longer a nation composed mostly of white Christians. Jones follows the emergence and rise of what he calls white Christian America (WCA), often with some interesting, little-known tidbits, and then examines how that majority has disappeared. His thoughts focus on white men, however, leaving readers to ponder how discontented women play into the declining WCA numbers on top of the increasing numbers of non-white Christians. In addition, Jones never thoroughly considers whether Christians refusing to change their attitudes toward same-sex marriage, for example, might be doing so because of solid belief in the scriptures rather than because they don't want to join non-whites who support marriage equality. Jones's assumption that white Christians are having a harder time getting elected because they represent an old way of thinking fails to consider that voters might think those particular politicians are incompetent regardless of their race. The book is full of facts, figures, charts, and illustrations, but even as Jones opines that the death of white Christian America is a good thing, he never fully engages with the source of this transformation. Agent: Roger Freet, Foundry Literary & Media. (July) © Copyright PWxyz, LLC. All rights reserved.
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Review by Library Journal Review
Demographic and cultural shifts over the past few decades have led to a changing America in which the majority of people are not white Christians. Jones (Progressive & Religious), founding CEO of the Public Religion Research Institute, examines this new reality and how it developed. Christian here includes both the mainline and Evangelical branches of Protestantism, each of which has increasingly lost political and social influence and power in recent years. Jones's analysis is an insightful combination of history, sociology, religious studies, and political science. Topics explored include same-sex marriage and religious liberty, the end of the GOP's "White Christian Strategy" (an outgrowth of its "Southern Strategy"), and the relationship between white Christian Americans and race. Throughout, Jones remains dispassionate, neither celebrating nor grieving these changes but meticulously documenting his claims with statistics and helpful graphics. He ends hopefully, with ways in which this population might explore different roles in American society. VERDICT This book will be of interest to a wide range of readers across the political spectrum who are interested in politics and religion. [See Prepub Alert, 1/11/16.]- Brian Sullivan, Alfred Univ. Lib., NY © Copyright 2016. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review
A pundit considers the decline of Christian religious influence on American politics and culture.For most of America's history, white Protestantism has been a dominant cultural force, providing what E.J. Dionne calls "the civic and moral glue that held American public life together." A combination of demographic change and the abandonment of churches by younger generations may be bringing this era to an end, creating theological challenges for churches and political and cultural challenges for the nation. Public Religion Research Institute founding CEO Jones (Progressive Religious: How Christian, Jewish, Muslim, and Buddhist Leaders are Moving Beyond the Culture Wars and Transforming American Public Life, 2008, etc.) charts the rise and decline of white Protestant churches and their cultural hegemony over the past century. He hits his stride in his description of the two great branches of American Protestantism, the mainline churches and the evangelicals, and their competition for cultural dominance, and in his all-too-brief conclusion, with its thoughtful consideration of how Protestant churches and American society could best adapt to the new dispensation. Unfortunately, a core definitional issue plagues the work. The author at first indistinctly defines the phrase "white Christian America" as "the domain of white Protestants in America"; Irish Catholics, for example, do not count. Further uncertainty persists throughout as Jones uses the term differently according to context, referring variously to a group of people today, a similar group in the past and their cultural norms, and even some evangelicals' social agenda. These constantly shifting meanings confuse readers and are reflected in a failure of topical focus, leading the author to pay excessive attention to well-documented but ultimately tangential discussions of sectarian foot-dragging on such issues as desegregation and gay rights and a purported "white Christian strategy" on the part of some Republican operatives. Finally, the author's thesis is overstated. Though white Protestants may no longer be a demographic majority or a dominant social force, they remain a significant social and political influence. A missed opportunity to explore an important cultural change in the making. Copyright Kirkus Reviews, used with permission.
Copyright (c) Kirkus Reviews, used with permission.
