Double cup love On the trail of family, food, and broken hearts in China

Eddie Huang, 1982-

Book - 2016

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Subjects
Published
New York : Spiegel & Grau [2016]
Language
English
Main Author
Eddie Huang, 1982- (author)
Edition
First edition
Physical Description
xvi, 218 pages ; 25 cm
ISBN
9780812995466
Contents unavailable.
Review by New York Times Review

THE RACIAL DIVIDE between black and white Americans so thoroughly defines the nation's culture that it extends across the burgeoning population of Americans who are neither African nor European in descent. In the absence of a host of native-born celebrities of their own, Hispanic, Muslim and Asian Americans are generally obliged, for the time being, to select their cultural icons from the existing menu of white and black athletes, authors and entertainers; they place their order, and their self-conceptions often pale or darken in accordance with their cultural consumption. In this black-or-white sense, the chef and impresario Eddie Huang is unique among Asian-American writers. Huang's debut memoir, "Fresh Off the Boat," which detailed his pugnacious years of youth and young adulthood and his profound affection for hip-hop music, concealed, behind its tales of crude violence in the parvenu suburbs of Orlando and its narrator's relentless code-switching, a subtle tracing of the continuities between black culture as imagined by Huang and Chinese culture as incarnated by his parents. Both prized family ties above all else; both took corporal punishment for granted; the cuisine of both, in its creativity with scrap ingredients, testified to a long history of poverty and resourcefulness. Small wonder, then, that Huang should find himself most at home immersed in the collected works of Mobb Deep and Tupac Shakur. It was a testament to Huang's rhetorical finesse as well as his blunt enumeration of harsh social facts and personal truths that, by the end of his memoir, a careful reader might concede to him the right to deploy, in his selfassertion, some portion of a street vernacular developed by black Americans for their own use. As with any great rap album, the composition of the audience for "Fresh Off the Boat" was uncertain, questionable, open: Huang had created a narrative in which readers - Asian, black, Hispanic, Muslim, even white - could find a recognizable image of their anxieties and ambitions. Like Bellow's Augie March, he had rooted himself in American soil without compromising his immigrant identity; whatever Huang's eventual vexations regarding the TV sitcom based on his book, it's clear that in the book he had succeeded in making something of himself. Huang's second memoir, "Double Cup Love," is, quite literally, a far cry from its predecessor. A majority of the book takes place not in the United States but on the Chinese mainland as Huang, with his younger brothers and assorted local retainers in tow, samples various native dishes in the hopes of enhancing his own; meanwhile, he anxiously awaits the arrival of his American girlfriend, Dena, to whom he intends to propose marriage. Dena and her family are white, a fact that occasions no small amount of "Seinfeld"esque tergiversation on the part of Huang, if no one else. His mother, questioned by her son, doesn't care - "No! So silly! Your dad Chinese, he the worst. Ha ha, no, I love your dad, but it doesn't matter. Who cares if not Chinese?" - and her response is typical of every other Chinese person Huang sounds out on the prospect of his marriage. He's hardly wrong to touch upon the inherent social, cultural and moral tensions of a love relationship between an Asian man and a white woman; still, the absence of resistance from the culture he frets about betraying leaves him talking essentially only to himself. The brashness of "Fresh Off the Boat" was an offense mechanism evolved by its author to overcome the barriers put up by Americans, especially white Americans, to recognizing his existence. But in China, Huang's presence and opinions are welcomed without conflict - as a friendly, overworked, underpaid massage therapist he interviews on the job notes, he's generous, smart, kind, prosperous: "a very special Chinese man." Who would begrudge him his happiness? Overt antagonism has been Huang's muse, and its absence leaves "Double Cup Love" a baffled and elliptical book compared with its predecessor. Its loose meditations on cuisine, Chinese culture, dating history, touristic exploits and fraternal drama constitute rich ingredients that, in the absence of a firm, unifying tone, never quite cohere into a real dish for the reader. Huang remains as dynamic and intelligent as ever at the sentence level, but productively exploring his anxieties regarding whether a straight AsianAmerican man can be loved by a woman outside his race, and can love himself sufficiently to return such love - this would require a far more vulnerable mode of candor than the one with which he bracingly proved that AsianAmerican men could throw down, deal drugs and get rich. For now, Huang's depictions of girlfriends and recountings of his love life seem most compelling during obsessive - even "psychotic," in his own words - scenes of intrusion and strife. Here as elsewhere, Huang is taking after his parents, but in this case his emulation brings him no reward. At the heart of "Fresh Off the Boat" lay a secret awareness that the ultraviolent tendencies (and keen business sense) instilled in the narrator by his parents had, in fact, prepared him perfectly to integrate into the savagery of American life. What "Double Cup Love" shows, though, is that overcoming the formidable obstacles to romantic intimacy imposed by such an upbringing will have to be something Huang achieves all by himself. ? FRANK GUAN works in special projects at n+l, where his criticism appears regularly. His other writing has been published in The Nation, The New Republic, ARTnews and Artforum.

Copyright (c) The New York Times Company [June 5, 2016]
Review by Booklist Review

Readers first met Huang, a celebrity chef and co-owner of BaoHaus, a sandwich shop in Manhattan, and his idiosyncratic Taiwanese American family in Fresh off the Boat (2013), now a television series. The peripatetic author returns in a chronicle that is part travelogue, part memoir, and all together deeply personal. Huang recounts how he enlisted two brothers to accompany him on a trip of self-exploration in China. His goal is to open a pop-up restaurant in Chengdu, a large, modern city in Southwest China, to see if his food appeals to the modern Chinese palette. Other concerns, such as love, are on his mind. Huang is excited to show his visiting girlfriend his family's ancestral Mothership. Wanting to please his parents, but serious about his non-Asian girlfriend, Huang talks with his mom about marrying Dena. She responds in her quirky way, So silly! Your dad Chinese, he the worst. Ha ha. Huang's reaction to this revelation is surprising but not out of character. Anyone who likes Huang from his other ventures will enjoy hearing his hip-hop-inflected voice on these pages.--Kaplan, Dan Copyright 2016 Booklist

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

Huang gives readers another punch of passion in his second memoir (after 2013's massively successful Fresh Off the Boat). With his gift for conversation, edgy humor, and deeply knowledgeable palate, readers get a sense of a young chef on a serious quest. As Huang finds love, he continues to wrestle with his family and the business, discovering a nagging ache that calls him back to the motherland. Yearning to discover whether his cooking will satisfy foodies in China-not just the flock of fans at his ever-popular N.Y.C. restaurant, Baohaus-he tests the waters in Chengdu and cooks his heart out. "Something about it was the same, but different, as if the spirits circling me had been present all along but were suddenly visible." Through an endless stream of hilarious basketball metaphors, pop culture one-liners, and what Huang affectionately calls "Chinglish," his passion for food and determination to get things right-in the U.S., in China, and in his heart of hearts-mark every page. Agent: Marc Gerald, Agency Group Talent. (May) © Copyright PWxyz, LLC. All rights reserved.

(c) Copyright PWxyz, LLC. All rights reserved
Review by Kirkus Book Review

BaoHaus celebrity chef Huang (Fresh Off the Boat, 2012) returns with a fresh mlange of hip-hop patter, Chengdu street cuisine, and Asian-American identity politics. Can a politically charged, wildly successful chef find love and happiness in the new millennium? The author was determined to find out after bumping into Dena at a popular bar in Williamsburg, Brooklyn. But before he could take that leap into the foreign land of commitment, he decided that he had to address something else that had been eating at him for a while. Sure, he has been able to conquer hipster palates with his Taiwanese steamed buns, but what Huang truly hungers to know is what Chinese people living in the homeland think of his cooking: "I'm Chinese, but I grew up in America. What if I'm a fraud?" With his romance with Dena still blossoming, Huang corralled his brothers and headed for China. His initial impression of the city of Chengdu isn't necessarily appetizing, but it's vivid: "a disgusting mummy lair accented with a touch of pre-Cory Booker Newark, neatly encased in a delicious cocoon of coal smogthe views are so spectacularly putrid that it makes West Philly feel like Queen Anne's world." Huang possesses a fiery descriptive flair capable of splicing disparate cultural references with the acuity of a yakitori grill master: "Paris'll put you to bed with butter and burgundy; Houston'll drip it up in au jus and drape it out with horseradish; and Chengdu'll set your mouth on fire, then extinguish it with Newport [cigarettes] guts." The lingo is dense and can veer wildly from delicate descriptions of the author's all-time culinary favorites to his decidedly eccentric bathroom habits. But when he reaches full boil, Huang's exchanges between family and friends can be laugh-out-loud funny. Once fully communed with his Chinese roots, Huang realized that he needed Dena by his side, and what began in Brooklyn finally came to fruition in China. A challenging author continues to bravely bare his soul along with his best dishes. Copyright Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

Connie When it all came crashing down in Houston, I was dating Connie. I met her on OKCupid, but she claimed she'd seen me on the train before, and in some metaphysical way, I felt like I already knew her, too. She was Chinatown ice cream, a seeming contradiction considering that most Chinatown residents shart their pants when introduced to lactose. Ice cream was a foreign object our bodies rejected, but being raised in America, we wouldn't be denied. We wanted our gummy bears. We wanted our hamburgers. We wanted our fucking ice cream. In the Chinatown ice cream truck there was always red bean, green tea, and the dreaded durian, but Connie represented a special flavor that anyone from Rowland Heights to Fairfax, Virginia, would recognize: black sesame. Our parents put red bean in ice cream, and Japanese heads even had matcha, but the greatest contribution my generation of Asian Americans has made to ice cream is undoubtedly black sesame. We'd seen black sesame in tong yuan, fried sesame balls, and even pancakes, but to infuse creamy, whole milk, lactose-­laden ice cream with black sesame was extremely fucking future. Each generation must have its own ice cream. This was ours. We complain about silenced minorities and the lack of Asian-­American voices in our culture, but it's not that we don't talk. Go to any boba spot or Chinatown ice cream shop on a Friday night, and you'll hear a lot of chicken talk. If you happen to be reading this book in Alabama, and there isn't a Chinatown ice cream shop for you to peep game, just go on Yelp, which is also Exhibits A, B, and C for the squawking Chinese American. Nothing encapsulates the over-­reduced Chinese-­American mind better than Yelp. We aren't quiet, we aren't devoid of opinion--­we're an extremely passive-­aggressive, tribal, prescriptive people who can't agree on how we feel about Indians. But it's extremely East Asian to even ask these questions, i.e., how we should feel about Indians as a group, as a race, but not as individuals? Other Asians--­like Filipinos--­are much better about these things and much more liberal in their acceptance and understanding of life in general, but if we keep it to the Dogmatic Three--­China, Korea, and Japan--­every opinion was reductive and authoritarian. In Korea you have chaebols, in China you have Confucianism-­Maoism-­Momism, while Japan has legislation on the proper way to fold and present a receipt. I once walked into a 7-­11 in Tokyo, got a Pocari Sweat, took a sip of said Pocari Sweat, then walked up to the register to pay. When I reached the counter, homie said to me: "You should not do that in Japan." "Do what?" "Drink the Pocari Sweat before you pay." "Is this rule specific to Pocari Sweat?" "No, anything. Do not eat or drink before you pay." "Are you from America? 'Cause your English doesn't sound like you grew up in Japan." "I am definitely Japanese. I was born in Japan, then went to high school in California and came back to Japan so I know how people in America drink things before they pay, but you should not do it in Japan. It is very offensive." "But I'm paying." "It doesn't matter, I already thought bad things about you." "Like what?" "That you are a thief." "What if I don't care what you think?" "This is very dishonorable." It occurred to me early on that as an Asian American what I think about myself doesn't really matter, nor do intentions, because the ultimate arbiter of our lives is public opinion. We go through our lives making calculations based on expectations and declaring judgments using our advanced research skills despite never really touching, seeing, or feeling the things we're judging. While the West anchors identity in the autonomous mind--­"I think, therefore I am"--­Asian identity is the sum of our judgments of other people: "I side-­eye, therefore I am." Connie was an avatar of Generation Black Sesame but chose to quarantine herself in the old Asian-­American mold. On our first date, she told me she had moved to N.Y. from L.A. largely because she read my blog, loved food, and related to everything I said about Asian identity--­the power of an ancient culture hurtling forward unbound from arbitrary restraints--­but I doubted it. She had been formulating all types of ideas for Baohaus from California; she criticized our forays into vegetarian curry, and seemingly had a plan for my life before ever meeting me. My mom was the same. I'm pretty sure the minute my dad's Calpico hit the lips of her vagina, she was screaming: "I understand you!" "I know what you need!" "You must keep bar license active!" Connie was a less effective American remake of my mom cloaked in skin-­tight racerback dresses. If you told Connie and my mom to get to the same 99 Ranch Market from the same starting point, my mom would get there twenty minutes faster, taking back streets and residential service roads, while Connie would sit on the 405 driving in the sand, arriving at the 99 Ranch Market after all the good hollow heart vegetable was already bought up. I'd seen girls like her at Taiwanese-­Chinese gatherings for years. My aunts and uncles loved propping them up. "She has straight A's! So smart." "You must see her play violin, great form, beautiful hands, how you say . . . exaquisite! Yes, exaquisite!" "Her face very generous will bring luck to a family." My cousin Wendy was like this. She went to Yale, was relatively tall, had the titty buffet on smash, and got paraded around at all our events in some derivative of the qipao. It was like she won the Heisman every weekend and did the potluck circuit for her adoring fans. The only thing she didn't have was bound feet. That would have unified all the belts in her weight class. Taiwanese-­Chinese people just assume we all see the same math so there's no hesitation when pouring on the compliments. Nor do parents hesitate in pointing out your girl's bad fortune. For years, I heard complaints about my ex. "Eddie's girlfriend, Vivienne, has stingy face. Bad fortune, she will take all your luck." "Limp, too! Bad energy. I saw her wipe the table! She doesn't clean, she just smears the sauce into table more. Who taught her to wipe a table?" "Eyes are small. Not generous. That's why she doesn't want to clean." ALL OUR EYES ARE SMALL, WHAT ARE YOU AUNTS AND UNCLES TALKING ABOUT? Connie was the first woman I ever dated that could have been potluck-­approved. For that reason, I stayed in the relationship, because hate-­smashing the superficial ideals your race has held over your head is victory between the sheets. She knew kung fu, she had won an East L.A. beauty contest, and her father was a herbal medicinist, but it all felt extremely foreign to me. Not only did she not understand my Dipset references, but all she wanted to talk about was vegetables and being Asian. It was as if her entire life revolved around race and vegetarianism, which after a while start to feel like the same thing. When all else fails in romance, do people just give up and marry the manifestation of their favorite restaurant? I guess that would explain why so many people in middle America look like they married a Cheesecake Factory. But I couldn't resist. The relationship started off like the Spring Breakers experience got white glove-­delivered to my couch: kung fu grip on the throat, lobster sauce on the walls, Gucci Mane might as well have been watching in a bathtub. She was fresh out of culinary school, working at Dirt Candy, and would come over right after her prep shift in the afternoon 'cause she liked riding reverse while Yo! MTV Raps was on. It was around the time "Rack City"--­Tyga's strip-­club anthem--­came out, which made me want to throw change around my living room 'cause I'm too cheap to throw Washingtons at someone who's already agreed to have sex with me. Like George Bush paintings or French Montana records, it was extremely entertaining but devoid of any deeper enrichment. She was the Carl Lewis of my single life. In record time (thirteen days), she started leaving all her things in my crib, stayed over every night, woke me up at random hours to tell me about sweet potato muffins and ask if I was listening to her. I didn't realize what was going on until it was too late. "You know, Serena's recipes are so smart. We're making sweet potato muffins at work." "Dope," I mumbled. "It's one of those recipes where it's not just a substitute muffin that isn't as good as the non-­vegan ones, it's actually so much better." "That's awesome. Nobody wants to be Plan B, not even a sweet potato muffin." "Yeah, it really bothers me when people assume vegan food can't be as tasty. It's not less delicious because it's vegan. I think it's actually better." "Vegan discrimination is super fucked up." "Are you making fun of me?" "No, I definitely agree that vegan food shouldn't be discriminated against, and I'm ready to march." "You don't have to listen to me if you don't want to." "You gotta let me live. It's two a.m. on a Tuesday and you're talking to me about vegan food discrimination and sweet potato muffins. Do you think anyone in the universe wants to talk about this right now?" "Why are you so mean?" "I'm not mean, I'm just not interested. You need to talk to someone else about the plight of vegan food identity politics." "What is wrong with you? You are so crazy!" "And I really think a lot of people would agree with you. I'll even agree with you if I can go to sleep." "If you don't want me to be here, you can just tell me." In all honesty, I wished she didn't stay over. The sex was face-­melting, but I hated feeling like I was staring the rest of my life in its muffin afterward. I lied to her anyway. "I want you to be here." There was nothing wrong with Connie. My boy David kept saying "she checks a lot of boxes," and he was right. Connie came into my life, rearranged my kitchen, cleaned my room, befriended Evan, got me eating breakfast, and kept the crib smellin' like lotion. But it only made me even more suspicious. What did she want? She was definitely trying to trap me, but why me? Why did I deserve this? And why did she double-­plate breakfast? My room doesn't even have a door, but my plate got a plate, the eggs had miso, and the salad had microgreens. The food was delicious, the service was incredible, but I was uncomfortable. Everything Connie did made me feel like I was an orphan being relocated to the Russian Tea Room, but I liked my lo-­fi lo-­life. Evan appreciated Connie more than I did. "It's nice having Connie around." "It's O.D." "Son, this apartment was Iraq before she came." "Iraq has its charms. And people in Iraq don't want to eat kebabs on two plates." "Ha ha, yo, why do you care if she uses two plates? She washes them anyway." "It just doesn't make sense! We're in a shit apartment, why is she trying to make it Le Bernardin?" "She got plans for herself, my g." "That's what I'm sayin'! She got plans for me and I can tell they're really bad plans. They're like Dad's plans when his friends came over to the house!" "Fuck, I hated those plans." "I'm saying!" Excerpted from Back to the Mothership: In Search of Love, Happiness, and China by Eddie Huang All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.