Khirbet Khizeh

S. Yizhar, 1916-2006

Book - 2014

"Published just months after the end of the 1948 war that followed the establishment of the state of Israel, Khirbet Khizeh was an immediate sensation. Since then, the book has continued to challenge and disturb, and has even made it into the school curriculum in Israel."--Back cover.

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FICTION/Yizhar S
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Subjects
Genres
Historical fiction
Published
New York : Farrar, Straus and Giroux 2014.
©2008
Language
English
Hebrew
Main Author
S. Yizhar, 1916-2006 (author)
Other Authors
N. R. M. (Nicholas Robert Michael) De Lange, 1944- (translator), Yaacob Dweck
Edition
First Farrar, Straus and Giroux edition
Item Description
Originally published in 1949.
"This volume reproduces the translation edited and published by Ibis Editions in 2008"--Title page verso.
Physical Description
127 pages ; 19 cm
ISBN
9780374535568
Contents unavailable.
Review by New York Times Review

NEARLY 70 YEARS AGO, an intelligence officer with the newly formed state of Israel moved with a group of soldiers into a Palestinian village whose women, children and old people were rounded up, herded into trucks and sent across the border. The village was demolished to make way for the new Jewish state. The deportation was a small piece of the Palestinian exodus - some of it at gunpoint, some of it not - that accompanied the upheavals of the birth of Israel in 1947 and 1948. We don't know the name of the village that the intelligence officer, Yizhar Smilansky, moved into that day, or exactly what he saw. But the events he witnessed so haunted Smilansky that he wrote a novella about his experience and gave it the same name as the fictional place where he set his story: "Khirbet Khizeh." The book, published in Hebrew in 1949 under the pen name S. Yizhar, became a landmark of Israeli literature, sparking debate over successive generations about the events that attended the formation of the Jewish state; it has been part of the curriculum of Israel's schools. Remarkably, "Khirbet Khizeh" was translated into English only in 2008, and it wasn't published in Britain until 2011; it has now been brought to the United States for the first time by Farrar, Straus & Giroux. (Smilansky died in 2006.) For all the controversy the book has generated, "Khirbet Khizeh" tells a simple story: Under orders from above, a unit of Israeli soldiers expels the Palestinian inhabitants of Khirbet Khizeh. No one, so far as we can tell, is killed; the young men of the village have already fled. The operation is completed in less than a day. We aren't told precisely why the village is being evacuated, or what is happening in other parts of Israel as the operation unfolds. And yet this narrow focus gives the book its extraordinary emotional force. "Khirbet Khizeh" is told in the first person, by an Israeli soldier who participates in the operation. Over the course of the day, he is swamped by feelings of ambivalence, revulsion, complacency and resignation - even as the soldiers around him carry out their jobs without, apparently, feeling much of anything. The Palestinians, mostly passive and mostly silent, condemn their enemies by glances that will prove unforgettable. As the story moves forward, the operation to deport the inhabitants of Khirbet Khizeh forms a kind of scar, not just on the narrator's psyche but, you begin to imagine, on Israel itself. It is difficult to read this book and not feel deeply disturbed. The events depicted in "Khirbet Khizeh," though fictionalized, mirror, at least in part, the chaotic events that surrounded the founding of Israel. The war began in 1948, following the departure of the British from the region and its proposed partition by the United Nations into separate Israeli and Palestinian states. With that, the armies of Egypt, Jordan, Iraq and other Arab countries attacked, hoping to eradicate the Jewish state and take the spoils for themselves. The Israelis, fearing extinction (the Holocaust had ended only three years before), struck back; in the course of the fighting, they not only repelled the invading armies but also set the Palestinians - some 700,000 of them - to flight. It's not a pretty picture, but war never is. Israeli historians, most notably Benny Morris, have painstakingly documented the exodus of the Palestinians and, more problematically, the causes of their flight. In his book "The Birth of the Palestinian Refugee Problem Revisited," Morris lists the dozens of villages from which Palestinian civilians either fled military assault, left because they feared it, or, in more than 40 villages, were expelled outright by Israeli forces. Most historians who have examined the mass departure have found no formal Israeli plan to remove the Palestinians; the expulsions, it seems, grew out of the exigencies of the moment. Still, the actions were sometimes brutal: In the city of Lydda, now known as Lod and the site of Ben-Gurion International Airport, an Israeli unit killed at least 100 civilians. To this day, Palestinians refer to the events of 1948 as "al-Nakba," i.e., the Catastrophe. Two things give "Khirbet Khizeh" lasting significance. The first is the intimate, personal scale on which it's composed. In Smilansky's story, the narrator - as he gathers the Palestinians for expulsion - is tormented by his own actions, but immersed in a group of soldiers who are mostly untroubled, he goes along. Readers get to witness the terrible conversation the narrator is having with himself as he takes part in the expulsion: "Because if it had to be done let others do it. If someone had to get filthy, let others soil their hands. I couldn't. Absolutely not. But immediately another voice started up inside me singing this song: bleeding heart, bleeding heart, bleeding heart." Later, and most provocatively, Smilansky suggests that the Palestinians leaving on trucks resemble the Jews being deported to the Nazi concentration camps. The victims, that is, are now the oppressors: "I felt that I was on the verge of slipping. I managed to pull myself together. My guts cried out. Colonizers, they shouted. Lies, my guts shouted. Khirbet Khizeh is not ours. The Spandau gun never gave us any rights. Oh, my guts screamed. What hadn't they told us about refugees. Everything, everything was for the refugees, their welfare, their rescue ... our refugees, naturally. Those we were driving out - that was a totally different matter. Wait. Two thousand years of exile. The whole story. Jews being killed. Europe. We were the masters now." As Khirbet Khizeh empties, you begin to share the narrator's feelings of deep loneliness. Having taken part in an action to which he profoundly objects, he realizes that both he and the new country whose establishment he supports will be forever marked. The expulsion of the Palestinians might have been an unavoidable consequence of the establishment of Israel, but that doesn't make it any easier to bear. And that's the other source of the power of "Khirbet Khizeh": its connection to the present. Whatever the reasons for the flight of the Palestinians, the government of Israel has not permitted them to return. Smilansky went on to become a longtime member of the Knesset, the Israeli Parliament. The 700,000 Palestinians have become the five million - of Jordan, Lebanon and other places. The main body of land that was left for the Palestinians - the West Bank - is now also home to some 350,000 Israeli settlers, with another 300,000 Israelis living in East Jerusalem, which the Israeli government annexed after the 1967 war. At one point in his story, the narrator begins to imagine what will happen to the earth on which Khirbet Khizeh sits, after the Palestinians are gone: "We'd open a cooperative store, establish a school, maybe even a synagogue. There would be political parties here. They'd debate all sorts of things. They would plow fields, and sow, and reap, and do great things. Long live Hebrew Khizeh! Who, then, would ever imagine that once there had been some Khirbet Khizeh that we emptied out and took for ourselves." Then Yizhar Smilansky offers an answer, one that, over the years, has proved only too accurate. "The people who would live in this village - wouldn't the walls cry out in their ears?" A landmark of Israeli literature, only now available in this country. DEXTER FILKINS, a former Baghdad correspondent for The Times, is a staff writer at The New Yorker and the author of "The Forever War."

Copyright (c) The New York Times Company [February 8, 2015]

1 TRUE, IT ALL HAPPENED A LONG TIME AGO, but it has haunted me ever since. I sought to drown it out with the din of passing time, to diminish its value, to blunt its edge with the rush of daily life, and I even, occasionally, managed a sober shrug, managed to see that the whole thing had not been so bad after all, congratulating myself on my patience, which is, of course, the brother of true wisdom. But sometimes I would shake myself again, astonished at how easy it had been to be seduced, to be knowingly led astray and join the great general mass of liars--that mass compounded of crass ignorance, utilitarian indifference, and shameless self-interest--and exchange a single great truth for the cynical shrug of a hardened sinner. I saw that I could no longer hold back, and although I hadn't even made up my mind where it would end, it seemed to me that, in any case, instead of staying silent, I should, rather, start telling the story. One option is to tell the story in order, beginning with one clear day, one clear winter's day, and describing in detail the departure and the journey, when the dirt paths were moistened by the earlier rain, and the cactus hedges surrounding the citrus groves were burned by the sun and moist, their feet, as of old, licked by flocks of dense damp dark-green nettles, as the noonday gradually advanced, a pleasant unhurried noonday, which moved on as usual and turned into a darkening twilight chill, when it was all over, finished, done. Another and possibly better option, however, would be to begin differently, and to mention straightaway what had been the purpose of that entire day from the start, "operational order" number such and such, on such and such day of the month, in the margin of which, in the final section that was simply entitled "miscellaneous," it said, in a short line and a half, that although the mission must be executed decisively and precisely, whatever happened, "no violent outbursts or disorderly conduct"--it said--"would be permitted," which only indicated straightaway that there was something amiss, that anything was possible (and even planned and foreseen), and that one couldn't evaluate this straightforward final clause before returning to the opening and also scanning the noteworthy clause entitled "information," which immediately warned of the mounting danger of "infiltrators," "terrorist cells," and (in a wonderful turn of phrase) "operatives dispatched on hostile missions," but also the subsequent and even more noteworthy clause, which explicitly stated, "assemble the inhabitants of the area extending from point X (see attached map) to point Y (see same map)--load them onto transports, and convey them across our lines; blow up the stone houses, and burn the huts; detain the youths and the suspects, and clear the area of 'hostile forces,'" and so on and so forth--so that it was now obvious how many good and honest hopes were being invested in those who were being sent out to implement all this "burn-blow-up-imprison-load-convey," who would burn blow up imprison load and convey with such courtesy and with a restraint born of true culture, and this would be a sign of a wind of change, of decent upbringing, and, perhaps, even of the Jewish soul, the great Jewish soul. And so it happened as we set out that clear splendid winter morning, cheerfully making our way, showered, well fed, and smartly turned out; and so, in the light breeze, we got out at a certain point close to a village that wasn't yet visible, and our company was dispatched to the flank, while some of the others were to cover the rear and the rest were to enter the village. And as usual there was nothing better than being in the flanking company. Which was moving off through unknown territory, setting out into the washed, cleansed existence of the fields, the pure pellucid air, among plantations partly plowed (from before the rage), and partly covered with weeds and grass (from the days of rage)--and it was so pleasant to slosh around on the muddy paths slippery with puddles and fresh mire, until your youth, albeit no longer so very youthful, burst forth with renewed vigor. Even carrying the "mission-case," which cut into your hand, might be transformed now and resemble nothing more than something or other that belonged to a group of people walking, let's say, to work or even, for example, a flock of chirping sparrowlike urchins. There we were sloshing, talking and chattering, joking and singing, not noisily, but cheerfully, and it was clear: there was to be no battle for us today, and if anyone happened to feel apprehensive--this had nothing to do with us, God help him, today we were going on an outing. We reached a hill, where we crouched under a cactus hedge, and we were ready to eat something, when the man, one Moishe, the company commander, gathered us together, and briefed us about the situation, the lay of the land, and the objective. From which it transpired that the few houses on the lower slope of another hill were some Khirbet Khizeh or other, and all the surrounding crops and fields belonged to that village, whose abundant water, good soil, and celebrated husbandry had gained a reputation almost equal to that of its inhabitants, who were, they said, a band of ruffians, who gave succor to the enemy, and were ready for any mischief should the opportunity only arise; or, for example, should they happen to encounter any Jews you could be sure they would wipe them out, at once--such was their nature, and such were their ways. And when we fixed our sights upon those few houses on the flanks of that unobtrusive hill, from which we were separated by the plantations, the well-tended gardens, and a scattering of wells, we saw that this whole Khirbet Khizeh presented no problem, truly did not justify any further explanation. On the other hand, there were some trees, sycamores apparently, here and there, so venerable and tranquil that they seemed to be no longer part of the vegetation but of the inanimate realm. And then someone came back with some oranges, and we ate oranges. Then we set off down the slimy gray furrows, which they hadn't had time to sow; we pushed open a big wooden gate set in a mud wall, and walked up a narrow path, between hedges of prickly pears spread with dung and chilly dampness, where deadnettles, fumarias, and flowerless fleshy plants twined in profusion and sprawled under their own damp drab weight, or hid coyly in the recesses of the cactus hedge, and we climbed up the next hill. From here the village lay spread out before us. We took our positions, set up the machine gun, and were ready to start. And when the one who was bent over his equipment listening and speaking into the wireless receiver in a ceremonial singsong informed us that there was still a wait until zero hour, we each sought and found a dry place to sit or stretch out and wait quietly for things to begin. No one knows how to wait like soldiers. There is no time or place that soldiers are not waiting and waiting. Waiting in dug-in positions on the high ground, waiting for an attack, waiting to move on, waiting in a cease-fire; there is the ruthlessly long waiting, the nervous anxious waiting, and there is also the tedious waiting, that consumes and burns everything, without fire or smoke or purpose or anything. You find yourself a place, you lie down in it, and you wait. Where have we not lain down? There was a time when we had just begun to go into the villages that had been conquered, when there was still something fastidious in us, so that we would rather stand or walk the entire day, anything rather than sit on that earth, which wasn't the soil of fields but a putrid patch of disgusting dirt, spat upon by generations that had cast their water and excrement and the dung of their cattle and camels upon it, those dirt plots around their hovels, touched by the stench of the refuse of wretched cramped human habitation. Everything was filthy, it was disgusting to pick anything up, and already in the afternoon of the same day we were all sprawled full length upon that very sickly loathsome pissed-upon ground, lying comfortably, in a hardened mood, bursting out every now and then into eye-dimming laughter. Oh, those days in the dug-in positions. There was once this stocky guy, with a swarthy pockmarked face and a mop of woolly hair, who tried to amuse others by making faces, while performing appropriate contortions, dressed in a filthy undershirt, and for the thousandth time he pretended to be speaking into the wireless, transmitting repeatedly in a hoarse voice: "Hey babe, can you hear me, can you hear me? I'm on the hill, I'm on the hill, at the ruins, at the ruins, I need you, I'm waiting for you, babe, you hear me, over!" And everyone easily took the hint and responded with an uproarious outburst that, for fear of stopping, continued longer than it should have. Carcasses of dogs stank and no one cared. Whole days in the desolate dust, in fetid boredom, in demoralizing danger, and in filth from which there was no escape. Lying and waiting for what would happen. Or for anything. No one was virtuous enough now to powder himself against fleas. One knelt in a shaded hollow and lay down. And as the sun revolved, you cast a reproachful eye upon it and didn't move a limb--the sun could explode for all you cared and you wouldn't move. And when, finally, a pleasant sea breeze blew and slightly ruffled and stirred the screens of dusty filth that hung scorching and angry, a pleasant expectancy also flared up inside you, as though despite everything. Immediately the sorrowful wail dissolved within you and everyone started thinking about girls. Something about them all as they were, and something about one in particular, except that even before the wind had folded its wings, turbid powerfully rushing streams had confounded this small pleasure, until finally there was nothing left of it but a kind of foul miasma. Immediately there was a need for vengeance, breaking and smashing, at the very least trampling. They would beat the camel that was turning the creaking dripping waterwheel until their hands were raw, and kick the old Arab who had stayed behind to make sure the water was drawn, and who, out of eagerness to help and so as not to be useless, held the camel's halter and walked around with it, round and round for long hours, he and the camel together; they would shoot dozens of bullets at a terrified dog until it fell, and they'd get into a murderous argument with someone, and then slip back into boredom and idleness, and vile monotonous meals, biting, chewing, hurling the tin away, kicking it to hell, and adding similar outrages, and waiting for the thing to happen, to take place at once, for something or other to happen, and damn it! When it was afternoon, which here was dusty, shimmering with glassy heat-haze in the distance, hinting at outlines of things that, apparently, were not from these parts, and would not reach you, boiling away with the thrill of a July day upon the spacious expanse of yellow-gray land, without a strip of shade, without any refuge, the diametrical opposite of dampness, when the dusty afternoon had boiled away in utter freedom, the hours grew longer and longer, desiccating, ending with great sadness, with a sort of nothingness that seethed up heavy and slippery, leveling everything, until everything was exactly the same, flattened and unimportant, and someone would not be able stop himself any longer and would leap up and with a shout rush down from the hill and attack someone standing by the well--from which the creaking wheel wrung intermittent spurts, while vicious hornets pounced eagerly upon every fallen drop--and scream repeatedly with uncontrollable fury: "Jab the fucker in the backside! Get it moving! Get the bastard moving!" That was what waiting had been like. But on this glorious winter morning, upon this luxuriant hill, when everything around was green and watered, it was nothing more than a picnic on a school outing, when all you had to do was be happy and celebrate the pleasant hours and then go home to your mom. We lay on our backs or on our bellies or on our sides, our legs spread out in every direction, our tongues wagging easily, chatting and chewing, everything that we had been ordered to do on this mission wasn't worth a thought, that village over there, the infiltrators within it, and whatever else the devil might put together here. We didn't owe anyone a thing, we didn't have to worry about a thing, and we didn't care about a thing. Apart from all sorts of other things, all this might only be one further piece of evidence that this war had gone on long enough, as was commonly agreed, in fact too long, and the time had come, perhaps, for other children to come and continue the game, if it was impossible to do without it. With the same ease and facility with which the prattle had sprung up previously out of the pleasantness of lying around and doing nothing it now died down quickly and stopped of its own accord--from what we might call, for short, aridity of the heart. We sprawled in silence. We knew so well who would say what, and what would be said by whom, and also how he would twist his lips when he said what he said, and even his manner of being silent, so that you'd rouse yourself and hurry to revive the chatter so as not to leave a silence, were it not for the laziness. Maybe that wasn't it, but as one lay idly about, thoughts would stealthily creep in, and we knew that when the thoughts came, troubles began; better not to start thinking. By the way, two or three of us had already, it turned out, really begun to nod off. Including one kid who had started singing a snatch of a tune under his breath for the third or fourth time, and had stopped because he didn't know any more or because that was all he wanted to say. Even the one who was amusing himself throwing small stones a short distance, and a moment before had begun to play the well-known game of throwing stones at his friends and feigning innocence, got bored with it, folded his hands under his head, sank back, and his gaze wandered up into the branches of the ancient jujube tree and the vast sky that swirled up directly from the summit of the green canopy and rose with a mighty rush to unfathomable heights (which he cared nothing about and paid no attention to), so much so that suddenly it was understood that it was all up with us. We would never succeed the way we once had. Once, not long ago. And something fundamentally different, and gloomy, had already been sown in our innermost being, and there was nothing to be done about it. If this lying around continued, I feared that we would start to quarrel. Hebrew copyright © 1949 by Noemi Smilansky and Zmora Bitan Publishers English translation copyright © 2008 by Nicholas de Lange and Yaacob Dweck Afterword copyright © 2008 by David Shulman and Ibis Editions Excerpted from Khirbet Khizeh: A Novel by S. Yizhar All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.