Medieval Christianity A new history

Kevin Madigan, 1960-

Book - 2015

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Subjects
Published
New Haven ; London : Yale University Press [2015]
Language
English
Main Author
Kevin Madigan, 1960- (author)
Physical Description
xxiv, 487 pages ; 25 cm
Bibliography
Includes bibliographical references and index.
ISBN
9780300158724
  • List of Illustrations, Maps, and Plans
  • Preface
  • Acknowledgments
  • I. Early Christianity, ca. 150-600
  • Chapter 1. Pivotal Moments in Early Christianity
  • Nemesis: The Challenge of Gnosticism
  • Marcion and Marcionism
  • Montanus and Montanism
  • The Emergence of Normative Christianity: Creed, Council, Clergy
  • The Roman State and Persecution
  • Constantine
  • Augustine of Hippo
  • The End of Ancient Christianity
  • II. Early-Medieval Christianity, ca. 600-1050
  • Chapter 2. Beginnings: The Conversion of the West and the Emergence of Celtic Christianity
  • Bishop Ulfilas and the Conversion of the Arian Kingdoms
  • The Conversion of the Franks
  • Male and Female Ascetics in Gaul: The "Double Monastery,"
  • Ireland and St. Patrick (ca. 390-ca. 461)
  • Early Irish Christianity and the Emergence of Celtic Christianity
  • Chapter 3. Foundations: Monasticism, the Papacy, and Mission
  • "The Finest Teacher of the Ascetical Life": Benedict of Nursia and Benedictine Monasticism
  • The Monastery and the Mundane
  • "Consul of God": Pope St. Gregory, "the Great,"
  • The Anglo-Saxon Mission
  • The Venerable Bede
  • The Lindisfarne Gospels
  • The Synod of Whitby (664)
  • British Missionaries on the Continent
  • Chapter 4. Holy Empire? Christianity, Charlemagne, and the Carolingians
  • The Hammer: Charles Martel
  • The Iconoclastic Controversy and Its Consequences
  • Covenant of Kingdom and Papacy
  • New Constantine: Charlemagne and the Church
  • New Aniens: Aachen and Its Culture
  • Collapse of Empire
  • Chapter 5. Parochial Life and the Proprietary Church, ca. 700-1050
  • The Proprietary Church
  • Physical Dimensions of Church Buildings and "Parishes,"
  • Clerical Education and Lay Catechesis
  • Liturgy and Sacraments
  • Preaching
  • Sacramentals, Parallel Liturgies, and the Question of "Superstition,"
  • A "Folkioristic" Culture?
  • Chapter 6. Christians and Jews, ca. 400-1100
  • Roman Law
  • Jews in the Visigothic Kingdoms
  • The Ostrogoths, Imperial Rule, and the Lombards
  • Early Frankish and Carolingian Era
  • Chapter 7. Islam and Western Christianity, ca. 600-1450
  • The Life of Christians under Muslim Rule
  • "Reconquest,"
  • The Idea of the Crusade
  • The First Crusade
  • Iter Sancti Sepulchri: On the Road to Jerusalem
  • Western Christian Views of Islam, ca. 700-1450
  • III. High-Medieval Christianity, ca. 1050-1300
  • Chapter 8. Ubertas Ecclesiae: The Age of Reform, ca. 1050-1125
  • Monastic Reform
  • Cluny and Papal Reform
  • The Role of the New Testament
  • Moderate Papal Reform, 1050-1075
  • Developments in Canon Law
  • Kings and Episcopal Grace: Investiture
  • The Norman Alliance
  • Gregory VII and Empire
  • The Conflict of Papacy and Empire, 1075-1100
  • The Pamphlet War and Compromise
  • Consequences of Reform
  • Chapter 9. Religiosi: Monks and Nuns in the Monastic Centuries
  • The Anchoritic Life
  • Julian of Norwich
  • The Desert Tradition Revived
  • Carthusians
  • Female Carthusians
  • Wandering Hermits, Women, and Fontevrault
  • Gilbert and the Order of Sempringham
  • Regular Canons
  • Premonstratensians
  • Premonstratensian Women
  • To the Letter of the Rule: The Cistercian Adventure
  • Cistercian Women
  • Chapter 10. Heresy and Its Repression
  • Radical Gregorians
  • Cathars
  • Waldensians
  • Repression: Crusade
  • Repression: Inquisition
  • Chapter 11. Dominicans and Their Sisters
  • Dominic and the Dominicans
  • Learning
  • Beguines, Dominican Sisters, and the Friars Preachers
  • Hounds of the Lord: Inquisitors
  • Masters
  • Chapter 12. Fraticelli: Franciscans and Their Sisters
  • The Lives of Francis
  • Lesser Brothers
  • Clare
  • Mission, Dismay, and Death
  • The Pastoral Mission to the Cities
  • Conflict and Controversy, 1226-1274
  • Emergence of the Spirituals and Joachites
  • Guglielma of Milan
  • Secular-Mendicant Controversy
  • Bonaventure
  • Olivi and the Controversy over "Poor Use,"
  • Shock: Papal Suppression
  • Chapter 13. The Philosopher, the Fathers, and the Faith: Scholasticism and the University
  • Monastic Schools
  • Urban Schools
  • A History of Calamity: Abelard and Heloise
  • The University
  • Teaching and Learning
  • Aristotle and Scholasticism
  • Universities and the Mendicants
  • Thomas Aquinas
  • The Aristotelian Crisis
  • Scholasticism and Gothic Architecture
  • Chapter 14. The Bid for Papal Monarchy
  • Vicar of Christ: Innocent III
  • Lord or Shepherd? Innocent's Petrine Doctrine
  • Instruments of Papal Power
  • Causes of Papal Resentment
  • Chapter 15. To "Deepen Understanding": Means of Christianization, 1050-1250
  • Learning through Texts
  • Instruction through Worship
  • Liturgical Drama
  • The Pictorial and the Pedagogical
  • Piety and Processions
  • Religious Drama
  • Preaching
  • The "Revolution in Pastoral Care," 1200-1250
  • Fraternities, Guilds, and Charities
  • The Meaning of Marriage
  • Money and Morality
  • Chapter 16. Devotion: Saints, Relics, and Pilgrimage
  • The Saint and Ideals of Sanctity
  • Specialization
  • The Shrine and the Supernatural
  • Theological Issues and Problems of Authority
  • Calendars and Feast Days
  • Relics: Theft, Translation, Invention
  • Pilgrimage
  • Jerusalem
  • Rome
  • Santiago de Compostela
  • Conques: Ste. Foy
  • Canterbury: Thomas
  • Tours: Martin
  • "Virgin Most Powerful": The Special Place of Mary
  • Critique
  • Chapter 17. A Lachrymose Age: Christians and Jews, 1096- 1492
  • The Crusades
  • Anti-Semitic Myths
  • Caricature and Iconography
  • The Medieval Passion Play
  • Innocent III and the Fourth Lateran Council
  • Money Lending and Usury
  • Talmud Disputations and Talmud Burnings
  • Disputation at Barcelona
  • Expulsions and Massacre
  • "Enough unto Our Sufferings": Spain
  • IV. Later-Medieval Christianity, ca. 1300-1500
  • Chapter 18. Dark Ages? Popes and Councils, ca. 1300-1450
  • The Clash between Boniface VTII and Philip IV
  • The Avignon Papacy, 1309-1378
  • Catherine of Siena
  • The Great Schism, 1378-1417
  • The Emergence of the Conciliar Solution
  • Eater Councils
  • The Restoration Papacy
  • Chapter 19. "Morning Stars" or Heretics? Wyclif, Hus, and Followers
  • John Wyclif: Life and Thought
  • The Lollards
  • Hus, Bohemia, and the Hussite Revolution
  • Radicalization in Prague
  • Chapter 20. Late-Medieval Contours of Reform, 1380-1500
  • Partial Reform
  • Local and Provincial Reform
  • Florentine Humanism and the Early Renaissance
  • Savonarola and Florence
  • The Sisters and Brothers of the Common Life
  • Nicholas of Cusa's Papaily Sponsored Reform
  • Francisco Ximenez de Cisncros and the Reform of the Spanish Church
  • Chapter 21. Late-Medieval Piety and Its Problems
  • The Flowering of Mysticism in the Later Middle Ages
  • Sybil of the Rhine: Hildegard of Bingen
  • Books of Hours
  • "Certain Mansions": Purgatory
  • The Mass and the Eucharist
  • The Facere Doctrine
  • Chronology
  • Notes
  • Glossary
  • Index
Review by Choice Review

Madigan's history of "medieval Christianity" has many merits, and it brings new attention to a number of topics that have often been overlooked in books covering the history of medieval Western Christianity. In particular, Madigan (Harvard Divinity School) focuses on aspects of devotion and liturgy in this period and on relations with other religious traditions, which is laudable. In these areas, and others, the book improves considerably on other works. That said, Madigan's minimal consideration of Eastern Christianity during the Middle Ages is a significant flaw. The result is that more attention is paid to other religious traditions than to what amounts to (at least) half of the medieval Christian tradition. Such Occidentalism is, alas, not uncommon in the literature on medieval Christianity or indeed the literature on medieval studies in general. In this reviewer's opinion, a few other resources do a better job of negotiating the broad cultural diversity of medieval Christianity. But those interested in the medieval Christian West in particular will find this an excellent resource. Summing Up: Recommended. With the above caveat. Lower- and upper-division undergraduates; general readers. --Stephen J. Shoemaker, University of Oregon

Copyright American Library Association, used with permission.
Review by Publisher's Weekly Review

Madigan, a professor of ecclesiastical history at Harvard Divinity School, has produced a model of what an introductory text should be. The volume, divided into sections covering the early, high, and late Middle Ages, brings nuance to its overview of the traditional topics, such as the Crusades, the creation and consolidation of papal power, suppression vs. tolerance of heresy, and religious art and architecture; it also delves into less understood topics such as the status of women and their spiritual experiences in the church, changing views of Jews and Muslims, or the relationship between the institutional church and the average parishioner. In his neat synthesis of new and older research, Madigan also explores some relevant scholarly debates and probes the mechanisms of the cultural and religious changes he covers, whether through influential individuals or migrations of populations. His prose style is accessible and clear, making for an engaging narrative history that should please experts while whetting the appetites of beginners, providing background on and insight into a foreign society while charting development of a religious culture that still has relevance for the Western world today. (Jan.) © Copyright PWxyz, LLC. All rights reserved.