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FICTION/Tobin, Betsy
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Subjects
Published
New York : Plume 2009.
Language
English
Main Author
Betsy Tobin, 1961- (-)
Physical Description
354 p. ; 21 cm
ISBN
9780452295698
Contents unavailable.
Review by Publisher's Weekly Review

Tobin's second novel (after Bone House) is set in Iceland, A.D. 1000, just as Christianity is taking a foothold and the volcano Hekla is growing restive. In this slick re-imagining of Norse myth, humans, dwarves, giants and gods differ superficially but suffer life's trials equally and are susceptible to love, loss, violence and even the weather. The central character, Freya, is an Aesir (a god), who is essentially human but for her ability to fly and her address: she notes that her kind "occupy the space that men create for something larger than themselves." (In Freya's case, she occupies "the tainted realm of love.") Among numerous subplots, Freya's story follows her quest for a powerful gold necklace, the Brisingamen, accompanied by a love-torn human teenager named Fulla. Tobin's rich understanding of the source material, backed up by deft historical touches-beds made of moss and skins, turf-roofed houses, earthenware cups-brings the narrative to life. Though women take center stage, Tobin sketches the thoughts of both male and female characters with skill. With an introspective dwarf, the god Odin and a fearsome band of giants, Tobin has this one aimed squarely at the Mists of Avalon audience, and she hits big. (Aug.) (c) Copyright PWxyz, LLC. All rights reserved

(c) Copyright PWxyz, LLC. All rights reserved
Review by Library Journal Review

In Tobin's medieval Iceland, the Norse gods live among humankind, interfering in their daily lives. The plot revolves around goddess Freya's quest for a gold necklace with the power to change the course of history. Though comparable to Marion Zimmer Bradley's Mists of Avalon for its melding of mythology and historical fiction, this book lacks Bradley's intricate storytelling. While Tobin's language can be occasionally captivating, her narrative is generally choppy and disjointed. Characters have little depth or uniqueness of voice, and their motives are ultimately left to the reader's imagination. Verdict For better novels about the Norse settlers in Iceland and Greenland, historical fiction fans should turn to Judith Lindbergh's The Thrall's Tale and Jane Smiley's Greenlanders. Readers interested in the interaction between gods and humans should try Neil Gaiman's American Gods.-Jane Henriksen Baird, Anchorage P.L., AK (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review

Tobin (Bone House, 2001) combines Norse mythology, the coming of Christianity and a forbidden love story in a lyrical but overstuffed tribute to Icelandic history. The author juggles multiple narrative strands, sometimes confusingly or predictably. Freya, Norse goddess of love, falls under the spell of a miraculous, "too precious" golden necklace fashioned by the Brising dwarves (shades of Tolkien). Meanwhile, 16-year-old Fulla, an orphan whose father died in a feud, is approaching marriageable age but has secretly fallen for Vili, the son of her father's killer. While the ancient witnesses, the Norns, keep watch on Iceland's volcanic lands, Freya's negotiations for the necklace oblige her to accompany Dvalin, the most attractive of the dwarves, on a journey to find a remedy for his sister's infertility, which leads to further adventures and magic. Freya gains the necklace for a while, until it is stolen by Odin, king of the gods. He uses it to force Freya to kidnap Fulla, who has been fending off betrothals to men she doesn't love and who is really Odin's daughter. While Fulla is with Freya, Vili is accepted by her family and rejects his own, allowing Vili and Fulla finally to unite. A vast volcanic eruption lays waste the land, but Freya regains the necklace and saves Dvalin. The couple will become human and have children. And Christianity sweeps into Iceland. Large themes translated into a choppy, conventional, romantic but readable tangle of stories. Copyright Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

When I was sixteen, I was given a cloak made entirely of feathers. It was made from pale grey falcon wings, unthinkably soft, with no more weight than a handful of ash. I remember the sensation as Odin first laid the cloak across my shoulders. His hands brushed too long against my skin, but even as I noticed this, something else was happening deep inside me: a sudden narrowing, as if I was being squeezed from within. In an instant, I too felt weightless, and in another second I was airborne. I looked down to see them all staring up at me: my father, his expression vexed with disapproval; my twin brother Freyr, his dark eyes pools of envy; Odin's wife, her smile frozen with complacency (surely she must have seen his lingering caress?). And Odin himself, staring too intently with his one good eye, as if he could divine all the secrets of my adolescence. With relief, I turned my gaze from them and flew towards the horizon, the wind rushing at my face. And for the first time in my life, I felt free. At sixteen, I'd not yet learned that it takes more than wings to release one from the bonds of kinship. They say this island sprang from the armpit of a giant. That his sweat turned to rivers which in turn begot the land. It is a jagged place, scarred by ice and fire, and perpetually torn by pale green rivers that refuse to stay their course. Long ago, the forests were thick here. Wild beasts stood quietly, as if waiting to be shot. That was before men came and culled them, using broad axes and fine-tipped arrows. Now trees are scarce and the animals hide, but the land remains generous. Each spring, the farmers toil in the fields to clear lumps thrown up by frost. In summer, they drive their herds deep into the highlands, where the grass is sweet and the sun never dies. In winter, darkness descends upon us like a shroud. Men wrap themselves in furs, huddle around fires, and tell stories from the past. Water surrounds us. To the north, the frozen sea is but one day's sail. To the south, the long fingers of Norway and Denmark are eight days' journey. The sea offers us food and protection, but takes many lives in return. Despite its peril, the men here are of a wandering nature. They look to the horizon and refuse to let it lie. But they always return, if the sea or the sword does not claim them, for this island pulls on its people. Once settled they are bound, both by its beauty and its harshness. I was not born here. I left the land of my birth as a young girl, and came to dwell in Asgard with my father and brother. We were a peace offering, my family and I, a gesture of conciliation between the Aesir and the Vanir, my father's people. My father was already a widower, saddled with the burden of two young children, so he had nothing to lose by throwing his lot in with the Aesir. In return, they made us certain promises. Njord, my father, was given control of the seas. Freyr, my brother, was given control of the harvests. And I was left with the tainted realm of love. Over time, I've come to represent love's failings. Men and women turn to me in equal numbers. They bring their broken engagements, their shabby infidelities, their star-crossed romances, their spent marriages, their unrequited passions, in hopes that I will have a cure. Sometimes I do. More often I do not. For what they don't know is that our world is an elaborate conceit. The gods have no real influence over the lives of men. We are nothing but totems: we occupy the space that men create for something larger than themselves. Few who dwell in Asgard understand this. Fewer still would admit to it. But false belief underpins us all. And, as for the sharp spear of love, it too is a deceit. Long ago, in another life, I was wounded by its impact. Now I know that solitude and self-reliance make far more loyal bedfellows. Though I've been married once before, now my bond is to the earth and the sky and the mountains that surround me. My home, Sessruminger, lies in the south of Asgard, snugly in the lee of Mount Hekla. Her vast glacial peak rises up behind me like the imposing neck of a triumphant queen. Hekla's moods can be capricious: one moment she is stark, calm, majestic; the next wild, dark and menacing. But I am thankful for her presence, for it is she who orients me when I take to the skies, and she who brings me back to earth. My tale starts and ends with Hekla, and I will tell it as it happens, in the manner of the bards. Excerpted from Ice Land by Betsy Tobin All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.