Reborn Journals and notebooks, 1947-1963

Susan Sontag, 1933-2004

Book - 2008

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BIOGRAPHY/Sontag, Susan
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Subjects
Published
New York : Farrar, Straus and Giroux 2008.
Language
English
Main Author
Susan Sontag, 1933-2004 (-)
Other Authors
David Rieff (-)
Edition
1st ed
Physical Description
xiv, 318 p. ; 22 cm
ISBN
9780374100742
Contents unavailable.
Review by New York Times Review

YOU might say there are two kinds of writers: those who keep a journal in the hope that its contents might someday be published, and those who do not keep a journal for fear that its contents might someday be published. In other words, no journal-keeping by a writer who harbors any sort of ambition is going to be entirely innocent. The complicated, somewhat voyeuristic thrill the reader might derive from seemingly prying open the author's desk drawer is therefore, to a certain extent, a fiction in which both parties are complicit. This notion inescapably comes to mind when one reads the entries by the young Susan Sontag collected in REBORN: Journals and Notebooks 1947-1963 (Farrar, Straus & Giroux, $25). Like any author's journal worth reading, it contains items that anticipate prominent themes of her later published work, as well as others that seem terribly private. What's unusual, maybe, is that sometimes the intellectual items sound more naked and the private items more hedged. The situation is far from simple anyway. As Sontag's son, David Rieff, who edited the volume, explains in his very moving preface, she left no instructions as to what should be done with her journals - "she continued to believe until only a few weeks before her death that she was going to survive." For that matter, "at least in her later life, my mother was not in any way a self-revealing person. In particular, she avoided to the extent she could, without denying it, any discussion of her own homosexuality or any acknowledgment of her own ambition." And those two matters constitute by far the largest themes in the book. In the end, Rieff decided that Sontag's narrative of self-creation trumped any concern for discretion. The oddly evangelical-sounding title comes from an entry made in 1949, when she was 16: "Everything begins from now - I am reborn." She is referring to sexuality, or at least to an acceptance of her physical self and a general feeling of carpe diem, but the sensation pervades the whole book. She was, in Rieff's words, an "ambitious young person from the deep provinces who wants to become a person of significance in the capital," and self-education in all senses of the term apparently occupied her every moment. Her age is always at the fore. She is a mere 14 in the first entry, a thumping declaration of beliefs (atheism, socialism and "the only difference between human beings is intelligence"), and only 30 at the end, and her blend of sophistication and naïveté is such that she sounds more often like a much older person whose judgment is sometimes questionable than like a youngster in oversize clothing. Still, the sort of youthful zeal that leads her to peremptory judgments and furious imperatives - "Somewhere . . . I confessed a disappointment with the Mann '[Doctor] Faustus.' . . . This was a uniquely undisguised evidence of the quality of my critical sensibility!"; "Read Condillac!" - ne ver left her, in writing or in conversation. (I encountered her on various social occasions but didn't know her well.) She was always serious to a fault. Even if, later on, she was able to examine and analyze certain aspects of popular culture (as in "Notes on Camp," 1964), she could undertake such a thing only in service to a higher goal - she was immune to subintellectual cultural pleasures. "How to defend the aesthetic experience?" she asks at 16, wanting it to consist of "more than pleasure," although eight years later, in a rare moment of slippage, she confesses to "a kind of foolish pride which comes from dieting on high culture for too long." Even as the narrative of the journals shows her consistently growing, broadening her focus, her dedication to high culture remains severe and unwavering - it is her church, which must be defended from half-measures and backsliding and squalid ease. She dismisses Faulkner's "Light in August" as a type of "vulgar writing" and decides that by comparison to Kafka, "Joyce is so stupid." She did not wait to be asked to become a gatekeeper, but took on the job before she had proper access to the gate. In pointed contrast to this intellectual assurance, the emotional side of her education is touchingly uncertain and halting. She realizes at 15 that she has "lesbian tendencies," then alternates between giving herself over to them and (in the spirit of the time) attempting to fight them: "I wanted so much to feel a physical attraction for him and prove, at least, that I am bisexual." She remains a model student, for example making detailed lists of gay slang terms and lore, but homosexuality also causes her to engage with the concrete details of life - for instance, in her evocations of gay bars in late 1940s San Francisco - in ways that her high-mindedness curtails in other ar- eas. She is eager and ardent, but self-lacerating, unsure that she deserves love and sex. She falls in love serially, but the tall, merciless H. soon comes to dominate her life - H. first appears in the Bay Area in 1949 and will reap- pear a decade later in Europe, still treating Sontag badly and trampling on her self-questioning passion. Then Sontag marries. The sequence of events is breathtakingly abrupt. She moves to attend the University of Chicago on a scholarship in the fall of 1949. In November she writes, "A wonderful opportunity was offered me - to do some research work for a soc[iology] instructor named Philip Rieff." In the next entry, Dec. 2: "I am engaged to Philip Rieff." A few pages later, after a trip to California to interview Thomas Mann, comes the entry of Jan. 3, 1950: "I marry Philip with full consciousness + fear of my will toward self-destructiveness." And then she is on to "War and Peace" and Balzac and lists of works on theology. Her decision to marry Rieff is never explained or examined, and in fact she says nothing more about the matter, barring an ambiguous recounted dream, until she begins fulminating against the institution of marriage in 1956. The intervening years barely exist in the journals - five years dissolve in nine pages. The birth of her son in 1952 goes unrecorded ; he makes his first appearance in an aside. She comes to life again in 1956, or perhaps it is the journal that does, once again brimming with reading lists and self-exhortations and accounts of intellectual conversations. A year later she has accepted a scholarship to Oxford, and she leaves her husband and son. We understand that there are tears and scenes - Rieff had wanted her trip to coincide with an appointment of his own abroad - but are swept up in her exhilaration: she has been sprung from jail. For a while, the pleasures of the journal become almost entirely narrative. She soon leaves Oxford for the greener pastures of Paris, and there she is reawakened, happily tossed in a whirlwind of intellectual, social and sexual activity. She renews with H., which is probably not the best idea in retrospect, but eventually she links with H.'s ex, the playwright Maria Irene Fornes, who is a much better match for her. In 1959 she returns to the United States, to New York City, where she gains custody of her son and begins writing professionally, editing and teaching. We leave her poised on the brink of her great public career. "Reborn" is in some ways less like a normal book and more like a person - it is consistent in its deepest reaches, but subject to enormous mood swings. Some very large matters are barely glimpsed, whizzing by at terrific speed, while sundry smaller ones are examined in exhaustive detail. Motives often have to be guessed, and important players enter and exit summarily, without introduction. Various opinions and exhortations - or crotchets or tics - are repeated to the point where it takes a great deal of good will or simple affection to tolerate them. But Sontag does successfully elicit the reader's good will and affection. We may never have seen her in quite this light - fully human and as flawed as any of us. We may want to go reread some of her more lapidary work, now appreciating the vulnerable soul that shared a body with that radical will. In Sontag's journals, the intellectual items seem more naked and the private items more hedged. Luc Sante's most recent book is "Kill All Your Darlings: Pieces 1990-2005."

Copyright (c) The New York Times Company [October 27, 2009]
Review by Booklist Review

Rieff sensitively portrayed revered critic and novelist Sontag during her last days in Swimming in a Sea of Death (2008) and now continues to navigate the great sea of her legacy as editor of her journals. He didn't want to open his mother's private life to public eyes, but because her papers are available to scholars, he does so preemptively, granting readers access to the innermost thoughts of a genuine prodigy. In 1948, at age 15, Sontag asks, And what is it to be young in years and suddenly awakened to the anguish, the urgency of life? After starting college at 16, she fills her journals with passionate analysis of books, her intellectual ambitions, her struggle to accept her homosexuality, and the ecstasy and torment of her first lesbian relationship. Then, suddenly, this ardent seeker becomes a wife and mother. She loves her son, but marriage does not suit her, and her battle to reclaim her true self is one of several dramatic rebirths punctuating this electrifying record of Sontag striving to become Sontag. Two more volumes are planned.--Seaman, Donna Copyright 2008 Booklist

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

The first of three planned volumes of Sontag's private journals, this book is extraordinary for all the reasons we would expect from Sontag's writing-extreme seriousness, stunning authority, intolerance toward mediocrity; Sontag's vulnerability throughout will also utterly surprise the late critic and novelist's fans and detractors. At 15, when these journals began, Sontag (1933-2004) already displayed her ferocious intellect and hunger for experience and culture, though what is most remarkable here is watching Sontag grow into one of the century's leading minds. In these carefully selected excerpts (many passages are only a few lines), Sontag details her developing thoughts, her voluminous reading and daily movie-going, her life as a teenage college student at Berkeley discovering her sexuality ("bisexuality as the expression of fullness of an individual"), and meeting and marrying her professor Philip Rieff, with whom, at the age of 18, she had David, her only child. Most powerful are the entries corresponding to her years in England and Europe, when, apart from Philip and their son, the marriage broke down and Sontag entered intense lesbian relationships that would compel her to rethink her notions of sex, love ("physical beauty is enormously, almost morbidly, important to me") and daughter- and motherhood, and all before the age of 30. Watching Sontag become herself is nothing short of cathartic. (Dec.) (c) Copyright PWxyz, LLC. All rights reserved

(c) Copyright PWxyz, LLC. All rights reserved
Review by Library Journal Review

Sontag's son Rieff (A Bed for the Night), who served as his mother's editor until her death in 2004, has edited the first of what is to be a three-volume set of her journals-some of which were originally excerpted in the New York Times (e.g., "On Self"). It is fascinating-and sometimes distressing-to see Sontag's intense and often excoriating appraisal of herself: "No matter what I have said.my actions say.that I have not wanted the truth." The entries have been selected for "the rawness and the unvarnished portrait.of.a young person, who self-consciously and determinately went about creating the self she wanted to be"; and as Rieff puts it, "to say these diaries are self-revelatory is a drastic understatement.[my] mother was not in any way a self-revealing person." Recommended for literary collections in medium to large academic and public libraries; an optional purchase for others. [See Prepub Alert, LJ 8/08.]-Felicity D. Walsh, Emory Univ., Decatur, GA (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

REBORN 1947 11/23/47   I believe: (a)That there is no personal god or life after death (b)That the most desirable thing in the world is freedom to be true to oneself, i.e., Honesty (c)That the only difference between human beings is intelligence (d)That the only criterion of an action is its ultimate effect on making the individual happy or unhappy (e)That it is wrong to deprive any man of life [ Entries "f" and "g" are missing. ] (h)I believe, furthermore, that an ideal state (besides "g") should be a strong centralized one with government control of public utilities, banks, mines, + transportation and subsidy of the arts, a comfortable minimum wage, support of disabled and age[d]. State care of pregnant women with no distinction such as legitimate + illegitimate children. Preface copyright (c) 2008 by David Rieff Excerpted from Reborn: Journals and Notebooks, 1947-1963 by Susan Sontag All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.