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FICTION/Binchy, Maeve
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Subjects
Published
New York : A.A. Knopf 2007.
Language
English
Main Author
Maeve Binchy, 1940-2012 (-)
Edition
1st American ed
Item Description
Originally published: London : Orion, 2006.
Physical Description
339 p.
ISBN
9780307455239
9780307265784
Contents unavailable.
Review by Booklist Review

Nestled outside the once sleepy Irish village of Rossmore in a copse known as Whitethorn Woods is the shrine of St. Ann's Well, which attracts so many of the faithful and hopeful that the little town overflows with visitors. This prompts a controversial proposal to construct a bypass highway that would divert traffic, ironically, right through the Woods, thus destroying the source of the town's popularity. Worried that the shrine's days are numbered, villagers flock to the Well, where they plead for everything from the restoration of a faltering love affair to the recognition of an ancestor's legacy. Foregoing her trademark plot-driven narrative for a tale in which the outcome is predictable (will the shrine be saved? duh!), Binchy instead focuses her prodigious talent on a robust assemblage of characters embroiled in romantic and domestic crises. Inventively and intricately weaving a series of linked vignettes, Binchy astounds with the versatility of the supplicants' voices, from the diabolical machinations of a mother whose daughter has committed murder to the sad serenity of another whose child was kidnapped decades earlier. Binchy is at her best in this tender yet potent tale of a traditional land and people threatened and challenged by the forces of change. --Carol Haggas Copyright 2006 Booklist

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

Aproposed highway near the Irish town of Rossmore will mean the destruction of St. Ann's Well, a shrine in Whitethorn Woods thought to deliver healing, husbands and other miracles. The shrine resides in the parish of Fr. Brian Flynn, curate of St. Augustine's. As a fracas erupts between shrine skeptics who want the highway and shrine believers who want the shrine preserved, Flynn, unsure of where he stands on the issue and questioning his place in an increasingly secular Ireland, goes to the shrine and prays that he might "hear the voices that have come to you and know who these people are." Binchy (Tara Road) goes on to deliver just that: a panoply of prosaic but richly drawn first-person characters, such as Neddy Nolan, a not-so-simple simpleton; 60-something Vera, who finds love on a singles trip meant for those much younger; and unassuming antiques magnate James, whose wife of 26 years is dying. Stories of greed, infidelity, mental illness, incest, the joys of being single, the struggles of modern career women, alcoholism, and the heartbreak of parenting span generations, simply and poignantly. Binchy takes it all in and orchestrates the whole masterfully. 400,000 announced first printing. (Mar.) (c) Copyright PWxyz, LLC. All rights reserved

(c) Copyright PWxyz, LLC. All rights reserved
Review by Library Journal Review

Spiritual haven? Or source of superstitious nonsense? Strong opinions bubble up when St. Ann's Well, long a place of prayer, is set to be bulldozed to make way for a highway. Reading group guide. (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review

Binchy (Quentins, 2002, etc.) inserts questions of faith into her usual romantic braid of multiple storylines, in this case concerning the troubled residents, former residents and descendents of residents of an Irish town where an obscure shrine faces demolition. Father Brian Flynn, his commitment to the priesthood already shaky, is furious at the superstitious faith people place in the shrine at St. Ann's Well outside Rossmore, but after visiting the shrine himself, he vows to hear and help his parishioners himself. Then a proposed new highway threatens to run right through the site of the well. The efforts of Father Flynn and his congregants, particularly the saintly Neddy Nolan, whose practical wisdom has been mislabeled as simpleminded, to resolve the highway dilemma form the plot that snakes around a slew of subplots. These are often fully realized stories that stand on their own. Some of the characters actually visit the well, like the two pairs of lovers who together find a perfect living arrangement thanks to the shrine, or like Father Flynn's sister Judy, who returns home to pray for a husband. Others, like the insane Becca, who arranges for the murder of her romantic rival, and her mother, who sells Becca's story to the tabloids, live in Rossmore but pointedly do not visit the shrine. The majority share only a geographical connection to Rossmore, as in the case of Emer and Ken. Although their story smacks of heavenly intervention, the intermediary who kindles Emer and Ken's romance is a gallant cab driver, not St. Ann. In Binchy's world, well-meaning characters find happiness while an ungrateful son or an adulterous husband can expect comeuppance. Her sentimental morality may be predictable, but Binchy's lilting Irish zest is undeniably addictive. Copyright ©Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

Father Brian Flynn, the curate at St. Augustine's, Rossmore, hated the Feast Day of St. Ann with a passion that was unusual for a Catholic priest. But then, as far as he knew he was the only priest in the world who had a thriving St. Ann's well in his parish, a holy shrine of dubious origin. A place where parishioners gathered to ask the mother of the Virgin Mary to intercede for them in a variety of issues, mainly matters intimate and personal. Areas where a clodhopping priest wouldn't be able to tread. Like finding them a fiancé, or a husband, and then blessing that union with a child. Rome was, as usual, unhelpfully silent about the well. Rome was probably hedging its bets, Father Flynn thought grimly, over there they must be pleased that there was any pious practice left in an increasingly secular Ireland and not wishing to discourage it. Yet had not Rome been swift to say that pagan rituals and superstitions had no place in the Body of Faith? It was a puzzlement, as Jimmy, that nice young doctor from Doon village, a few miles out, used to say. He said it was exactly the same in medicine: you never got a ruling when you wanted one, only when you didn't need one at all. There used to be a ceremony on July 26 every year, where people came from far and near to pray and to dress the well with garlands and flowers. Father Flynn was invariably asked to say a few words, and every year he agonized over it. He could not say to these people that it was very near to idolatry to have hundreds of people battling their way toward a chipped statue in the back of a cave beside an old well in the middle of the Whitethorn Woods. From what he had read and studied, St. Ann and her husband, St. Joachim, were shadowy figures, quite possibly confused in stories with Hannah in the Old Testament, who was thought to be forever childless but eventually bore Samuel. Whatever else St. Ann may have done in her lifetime two thousand years ago, she certainly had not visited Rossmore in Ireland, found a place in the woods and established a holy well that had never run dry. That much was fairly definite. But try telling it to some of the people in Rossmore and you were in trouble. So he stood there every year, mumbling a decade of the rosary, which couldn't offend anyone, and preaching a little homily about goodwill and tolerance and kindness to neighbors, which fell on mainly deaf ears. Father Flynn often felt he had quite enough worries of his own without having to add St. Ann and her credibility to the list. His mother's health had been an increasing worry to them all, and the day was rapidly approaching when she could no longer live alone. His sister, Judy, had written to say that although Brian might have chosen the single, celibate life, she certainly had not. Everyone at work was either married or gay. Dating services had proved to be full of psychopaths, evening classes were where you met depressive losers; she was going to come to the well near Rossmore and ask St. Ann to get on her case. His brother, Eddie, had left his wife, Kitty, and their four children to find himself. Brian had gone to look for Eddie--who now found himself nicely installed with Naomi, a girl twenty years younger than the abandoned wife--and had got little thanks for his concern. "Just because you're not any kind of a normal man at all, it doesn't mean that the rest of us have to take a vow of celibacy," Eddie had said, laughing into his face. Brian Flynn felt a great weariness. He thought that he was in fact a normal man. Of course he had desired women, but he had made a bargain. The rules, at the moment, said if he were to be a priest then there must be no marriage, no children, no good, normal family life. Father Flynn always told himself that this was a rule that would one day change. Not even the Vatican co Excerpted from Whitethorn Woods by Maeve Binchy All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.