Martin Scorsese presents the blues A musical journey

Book - 2003

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Subjects
Published
New York : Amistad 2003.
Language
English
Other Authors
Peter Guralnick (-), Martin Scorsese
Edition
1st ed
Item Description
"A companion book to the PBS documentary series Martin Scorsese presents the blues: a musical journey"--Intro.
Physical Description
287 p. : ill
Bibliography
Includes bibliographical references (p. 283-285).
ISBN
9780060525446
  • Preface
  • Foreword
  • Writing About the Blues: The Process
  • An Introductory Note
  • A Century of the Blues
  • "The St. Louis Blues"
  • "We Wear the Mask"
  • "Stones in My Passway"
  • "Dream Boogie"
  • "You Know I Love You"
  • "Prisoner's Talking Blues"
  • Feel Like Going Home
  • Son House: Saturday Night and Sunday Morning
  • "Hellhound on My Trail"
  • The Blues Avant-Garde
  • The Levee-Camp Holler
  • Muddy Waters: August 31, 1941
  • A Riff on Reading Sterling Plumpp's Poetry
  • Thank God for Robert Johnson
  • Howlin' Wolf
  • Jim Dickinson and His Son Luther on Coming of Age in the North Mississippi Hill Country
  • Why I Wear My Mojo Hand
  • Ali Farka Toure: Sound Travels
  • French Talking Blues
  • Warming by the Devil's Fire
  • Bessie Smith: Who Killed the Empress?
  • "Ma Rainey"
  • A Night With Bessie Smith
  • Billie Holiday
  • Early Downhome Blues Recordings
  • Let's Get Drunk and Truck: A Guide to the Party Blues
  • Remembering Robert Johnson
  • The Devil's Son-in-Law
  • Hoboing With Big Joe
  • The Little Church
  • Down at the Cross
  • Redemption Song
  • "I (Too) Hear America Singing"
  • The Road to Memphis
  • Furry's Blues
  • Recalling Beale Street in Its Glory
  • Bobby "Blue" Bland: Love Throat of the Blues
  • "The River's Invitation"
  • On the Road with Louis Armstrong
  • Sam Phillips on Gutbucket Blues
  • Wolf Live in '65
  • The Soul of a Man
  • Visionary Blindness: Blind Lemon Jefferson and Other Vision-Impaired Bluesmen
  • "Blind Willie McTell"
  • Locating Lightnin'
  • Henry Thomas: Our Deepest Look at the Roots
  • Janie and Tea Cake
  • Photographer Peter Amft on J.B. Lenoir
  • Driving Mr. James
  • Clifford Antone on Livin' and Lovin' the Blues
  • Jimmie Vaughan on Being Born into the Blues
  • Somethin' That Reach Back in Your Life
  • Goofathers and Sons
  • Muddy, Wolf, and Me: Adventures in the Blues Trade
  • Chicago Pep
  • Memphis Minnie and the Cutting Contest
  • Happy New Year! With Memphis Minnie
  • Big Bill and Studs: A Friendship for the Ages
  • Chicago Blues, Sixties Style
  • Getting a Hit Blues Record
  • And It's Deep, Too
  • Between Muddy and the Wolf: Guitarist Hubert Sumlin
  • Me and Big Joe
  • Photographer Peter Amft on Chicago Bluesmen
  • Buddy Guy Arrives in Chicago
  • The Gift
  • How I Met My Husband
  • Red, White and Blues
  • A Conversation With Eric Clapton
  • Big Bill Broonzy: Key to the Highway
  • The First Time I Met the Blues
  • The Rolling Stones Come Together
  • My Blues Band: The Rolling Stones
  • Piano Blues and Beyond
  • Our Ladies of the Keys: Blues and Gone
  • On Learning to Play the Blues
  • Powerhouse
  • Ray Charles Discovers the Piano
  • Finding Professor Longhair
  • Dr. John and Joel Dorn on New Orleans Piano Styles
  • Marcia Ball on Big Easy Blues
  • Chris Thomas King's Twenty-First-Century Blues
  • Shemekia Copeland on Her Melting-Pot Blues
  • My Journey to the Blues
  • The Blues Is the Blood
  • Afterword
  • Blues: The Footprints of Popular Music
  • Acknowledgments
  • Attributions and Sources
  • Contributors
  • Photo Credits

Martin Scorsese Presents The Blues: A Musical Journey A Century of the Blues 1903. The place: Tutwiler, a tiny town in the Mississippi Delta, halfway between Greenwood and Clarksdale. It is dusk, and the sky is rich in summer color. The slight breeze, when it visits, is warm and wet with humidity. William Christopher Handy, better known by his initials, W.C., waits on the wooden platform for a train heading north. Handy, the recently departed bandleader for Mahara's Minstrels, a black orchestra that mostly plays dance music and popular standards of the day, is a learned musician who understands theory and the conventions of good, respectable music. He had joined the Minstrels as a cornet player when he was twenty-two years old and traveled widely with them: the U.S., Canada, Mexico, Cuba. In time, he became their band director. Now, some seven years later, here he is, fresh from agreeing to lead the black Clarksdale band Knights of Pythias. The train is late, so Handy does the only thing he can do: He waits patiently, trying to stay cool, passing the time with idle thoughts, and scanning the scenery for anything that might prove the least bit interesting. Finally succumbing to boredom, Handy dozes off, only to be awakened by the arrival of another man who sits down nearby and begins to play the guitar. His clothes tattered and his shoes beyond worn, the man is a sad specimen, especially compared to Handy, whose clothes bespeak a black sophistication not often seen in these parts. The man plays and Handy listens, growing increasingly interested in the informal performance. Handy, of course, has heard many people, black and white, play guitar before, but not the way this man plays it. He doesn't finger the strings normally; instead, he presses a pocketknife against them, sliding it up and down to create a slinky sound, something akin to what Hawaiian guitarists get when they press a steel bar to the strings. But it isn't just the unusual manner in which the poor black man plays his guitar. What he sings, and how he sings it, is equally compelling. "Goin' where the Southern cross the Dog": Most people around these parts know that "the Southern" is a railroad reference, and that "the Dog" is short for "Yellow Dog," local slang for the Yazoo Delta line. The man is singing about where the Southern line and the Yazoo Delta line intersect, at a place called Moorhead. But something about the way the man practically moans it for added emphasis, repeating it three times, strikes Handy hard; the combination of sliding guitar, wailing voice, repeated lyrics, and the man's emotional honesty is incredibly powerful. Handy doesn't realize it yet, but this moment is an important one in his life, and an important one in the history of American music as well. The description of this incident, written about by Handy thirty-eight years later in his autobiography, is one of the earliest detailed descriptions of the blues ever written by a black man. Handy called his book Father of the Blues . It's a good title for a book -- but not, strictly speaking, an accurate one. What Handy did on that railroad platform in Mississippi a century ago was witness the blues, not give birth to it. But there's no disputing that he was forever after a changed man. "The effect was unforgettable," he wrote. Even so, he found it hard to bring the blues into his own musical vocabulary. Wrote Handy: "As a director of many respectable, conventional bands, it was not easy for me to concede that a simple slow-drag-and-repeat could be rhythm itself. Neither was I ready to believe that this was just what the public wanted." But later, during a Cleveland, Mississippi, performance, Handy's band was outshone -- and outpaid -- by a local trio playing blues similar to what he heard in Tutwiler. Shortly thereafter, Handy became a believer. "Those country black boys at Cleveland had taught me something ... My idea of what constitutes music was changed by the sight of that silver money cascading around the splay feet of a Mississippi string band," wrote Handy. In 1909 Handy penned a political campaign song, "Mr. Crump," for the Memphis mayor. He later changed the title to "The Memphis Blues" and published it in 1912. The song was a hit. Entrepreneurially savvy, Handy delved deeper into the music, following it with "The St. Louis Blues," "Joe Turner Blues," "The Hesitating Blues," "Yellow Dog Blues," "Beale Street," and other blues and blues-based compositions. Their commercial success made Handy well-off but, more importantly, solidified the idea that the blues could exist in mainstream music settings, beyond black folk culture. The blues had arrived, thanks to W.C. Handy. American music would never be the same. ♦ ♦ ♦ No one really knows for certain when or where the blues was born. But by the time of Handy's initial success with the music in 1912, it's safe to say it had been a viable black folk-music form in the South for at least two decades. With a couple exceptions, ethnomusicologists didn't become interested in the blues until later, thus missing prime opportunities to document the origins of the music and to record its pioneers. Still, there are enough clues to indicate that the blues most likely came out of the Mississippi Delta in the late nineteenth century. Like all music forms -- folk, pop, or classical -- the blues evolved, rather than being born suddenly. So to understand the origins of the blues, you need to take a look at what came before it. You need to go back to the early part of the seventeenth century, when African slaves were first brought to the New World. Europeans involved in the slave trade stripped as much culture from their human cargo as possible before their arrival in the New World. But music was so embedded in the day-to-day existence of the African men and women caught in this horrific business that it was impossible to tear their songs from their souls ... Martin Scorsese Presents The Blues: A Musical Journey . Copyright © by Peter Guralnick. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold. Excerpted from Martin Scorsese Presents the Blues: A Musical Journey by Holly George-Warren, Robert Santelli, Peter Guralnick All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.