Review by Booklist Review
Oates returns to some familiar themes--death, identity, deception--in this story set in the financially affluent, yet emotionally bankrupt town of Salthill-on-Hudson, a fictional Manhattan suburb. When tony Salthill's resident philosopher-sculptor-recluse, Adam Berendt, dies trying to save a child from drowning, his death both unites and divides his closest friends, people who, it turns out, knew him not at all and know themselves even less. And just who was Adam Berendt? An enigma wrapped in a riddle, he's a rich man who lived like a pauper, a sexual magnet who rejected all advances. Adam's identity, like those of his friends, is ambiguous. In eulogizing Adam, what they don't know, they make up; and these imagined lives, Adam's as well as their own, seem more satisfying than the lives they really lead. Oates's characters are people in transition, as, in fact, middle age itself is transitory: not quite young, not yet old. People we meet as married couples separate or divorce. Single women and men eventually find mates. Many start out in one place and end up in another. Few caught in the throes of middle age would categorize it as "romantic," yet what makes Oates' characters romantic is how well they fare on their journeys of personal reinvention and whether they, and the reader, enjoy the trip. These are people who Oates knows well but doesn't much like, and she brings the full weight of her caustic wit and irony to bear on a subject that intimidates and enervates but, ultimately, liberates. --Carol Haggas
From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review
A romance? The hero dies in the opening pages, adolescents renounce their parents and the grownups aren't true to themselves, much less each other, because they have no idea what they are. In the Lexus-crowded town of Salthill-on-Hudson, husbands and wives share beds in which the linens meet more crisply than the bodies. "How eternal is a single night, and of what eternities are our long marriages composed!" And yet romance is deep in the bones of this soaring epic of renewal and redemption, an Easter of the flesh, a Viagra of the soul. Sculptor Adam Berendt goes into cardiac arrest while saving a child from drowning, and so redeems the 50-somethings of Salthill with his death; he confers the idea and the actuality of grace on their lives. It may be said of Oates's oeuvre that it is a long marriage between author and reader, composed of many eternities. Her sentences seem to contain more sentiment per word than anyone else's. She punishes us with terrible truths: Death lurks at every window and Eros is a demon, worshiped at awful cost. In marriages charged with such import, one must cheat in order to breathe, as Augusta Cutler discovers after Adam's death, when she leaves her husband, Owen, to ferret out the truth about Adam, and herself, and to find respite. Reminiscent of her powerful Black Water, but equipped with a happy ending, Oates's latest once more confirms her mastery of the form. (Sept. 10) Forecast: Of late, Oates can do no wrong. Deep in her career, she is pulling out the stops again. Since the success of Blonde, and Oprah's February 2001 selection of We Were the Mulvaneys, more readers than ever will be gravitating to her new work (and her backlist, too), and they should be thoroughly satisfied with her latest offering. (c) Copyright PWxyz, LLC. All rights reserved
(c) Copyright PWxyz, LLC. All rights reserved
Review by Library Journal Review
Oates on febrile relationships. (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review
Oates's fat new opus (her 29th full-length novel, if anyone is still counting) traces the effects of an inscrutable sculptor's benign personality and aura on a townful of admirers who find their lives permanently altered by the memory of him. Adam Berendt, the mystery man of the prosperous upstate New York village of Salthill-on-Hudson, suffers fatal cardiac arrest while attempting to save a drowning child. The several (mostly married) women who had adored his playful, provocative intellect and perversely attractive physical ugliness (including one blind eye) react variously to the loss of their social circle's very own Socrates (for Oates makes it explicit: even giving Adam a faithful dog named Apollodoros, after the real Socrates's dutiful young companion). Neurasthenic divorcee Abigail Des Pres works through a borderline-incestuous fixation on her surly teenaged son. Thirtyish bookstore owner Marina Troy becomes the surprised beneficiary of Adam's whimsical largesse. Adam's attorney Roger Cavanagh battles his embittered ex-wife and accusatory adolescent daughter, while enduring sexual fixations on both the unresponsive Marina (who soon moves away) and a feisty feminist paralegal. Timid Camille Hoffmann soothes her loneliness by "mothering" a brood of abandoned canines (including, of course, "Apollo"), and Rubens-like beauty Augusta Cutler (the Shelley Winters part) travels the country deciphering the mystery of Adam's past. As in Oates's Broke Heart Blues (1999), the oracle proves something less than his acolytes had imagined. Still, all ends more or less affirmatively (this being a "romance"); there's even a climactic reconciliation in a fabricated Garden of Eden. Middle Age has its moments, but it's basically redundant and shapeless (Oates is still introducing new material barely ten pages prior to its end), and very heavily indebted to Plato's numerous portrayals of Socrates (caves and shadows loom up frequently), several Iris Murdoch novels (Revered Charismatic Figure Shapes Lives of Those Who Loved Him), and especially John Updike's Couples (Salthill=Tarbox?; and the concluding chapters contain multiple echoes of Couples's denouement). It's better than Blonde (2000). But that's a little like saying that Plato's Timaeus goes down easier than the Parmenides.
Copyright (c) Kirkus Reviews, used with permission.