A God that could be real Spirituality, science, and the future of our planet

Nancy Ellen Abrams, 1948-

Book - 2015

Explores a radically new way of thinking about God. She dismantles several common assumptions about God and shows why an omniscient, omnipotent God that created the universe and plans what happens is incompatible with science -- but that this doesn't preclude a God that can comfort and empower us.--Provided by publisher

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Subjects
Published
Boston : Beacon Press [2015]
Language
English
Main Author
Nancy Ellen Abrams, 1948- (-)
Physical Description
xxxi, 165 pages : illustrations ; 24 cm
ISBN
9780807073391
  • Foreword
  • Foreword
  • Introduction
  • Part I.
  • Chapter 1. God Evolves
  • Chapter 2. A God That Can't Be Real
  • Chapter 3. A God That Could Be Real
  • Part II.
  • Chapter 4. Is There a Spiritual World?
  • Chapter 5. Does God Answer Prayers?
  • Chapter 6. Is There an Afterlife?
  • Part III.
  • Chapter 7. Renewing God, Renewing Religion
  • Chapter 8. Planetary God, Planetary Morality
  • Chapter 9. A Big Picture for Our Time
  • Acknowledgments
Review by Publisher's Weekly Review

Abrams, a lawyer and coauthor of books on cosmology (The New Universe and the Human Future), had long-standing disdain for organized religion and oversimplified approaches to faith and God. But a personal crisis with an eating disorder prompted her to deeply rethink her views about God and religion. She came to understand God as something consistent with what is real in the universe. "God persists and always will because it's a fundamental characteristic of the connection between ourselves and the universe," Abrams writes. She argues that God emerges in the world through the human mind and that humans have the responsibility to create a better world for themselves and future generations. She urges readers to pay close attention to climate change and the destruction of the planet. Prayers are answered, she maintains, and yet no one is there to hear them. Much is possible for the planet and its people, she concludes, and she "want(s) to conserve this divine explosion of possibilities." This book will appeal to scientifically minded readers and those intrigued by process theology. Agent: Douglas Abrams, Idea Architects. (Mar.) © Copyright PWxyz, LLC. All rights reserved.

(c) Copyright PWxyz, LLC. All rights reserved
Review by Library Journal Review

Lawyer and philosopher Abrams (coauthor, The View from the Center of the Universe) was faced with a dilemma: intellectually committed to atheism, she began to embrace the idea of a higher power while part of a recovery community. This concise book intelligently describes her ideas about a growing, "emergent" God, a God conformable both to the experience of the religious and the standards of the atheistic and nonreligious. She emphasizes our care and concern for the planet as a crucial component both of this emergent God and our sense of immortality; for the author, the survival of the Earth and the success of future generations are essential to "faith." Abrams's sense of a post-literal God is by no means unique, as she seems to suppose, but her approach is direct, well informed, and effectively grounded both in her personal experience and her knowledge of scientific principles. VERDICT A fine addition to the growing library of alternative approaches to literalism in belief, this book is suitable for academic libraries, liberal churches, and individual seekers. (c) Copyright 2015. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

From Chapter 2: "A God That Can't Be Real Science can never tell you with certainty what's true, since there's always the possibility that some future discovery will rule it out. But science can often tell you with certainty what's not true. Galileo, for example, showed with telescopic evidence that the heavenly spheres could not exist, even though he could not actually prove that Earth moves around the sun. When scientists produce the evidence that convincingly rules out the impossible, there's no point in arguing. It's over. Grace lies in accepting and recalculating. That's how science moves forward. What if we thought this way about God? What if we took the evidence of a new cosmic reality seriously and became willing to rule out the impossible? What if we cleared away those distracting notions of God that can't be true in the kind of universe we actually live in? God can be imagined to do or be anything, but the goal of this book is to find a God that is real. It's amazing how many unnecessary requirements have gotten tacked onto God. Unnecessary requirements are harmful. They divide us from each other, since different people see them differently; worse, they divide us from our own rational selves. A religion that credits God with powers that can't exist in this universe sets its followers up for inevitable doubt, which in turn requires of them an exhausting effort to jack up their faith in order to fight the evidence against it. This is self-sabotage. People are expending all that effort and worry to defend "characteristics" of God that no one really needs. So here's a chance to pare our definition of God down to the essentials. In my quest for a believable higher power, I decided to look one by one at the reasons God seemed unbelievable and ask if they really matter or whether they are merely traditional attributes. The results of this exercise amazed me. Not one characteristic that conflicts with science turns out to matter . We can let them go. Shakespeare said it best in Richard II : "Superfluous branches we lop away that bearing boughs may live." Here are the branches that must be lopped away that a real God may live. These beliefs can't be literally true in our universe. To the extent we cling to these images, even as metaphors, we are rejecting the real universe: 1. God existed before the universe. 2. God created the universe. 3. God knows everything. 4. God plans what happens. 5. God can choose to violate the laws of nature. I know that approaching with any level of scientific rigor something so personal, so cherished, so core touching as God may be hard at first. But the price of a real God is that we have to consciously let go of what makes it unreal. God can't be everything or it will be nothing. We all need hope and comfort and inspiration, but we also need the built-in bullshit detector of science. If you've never taken these five ideas literally but instead have seen God as simply a word for the sense of wonder, of the unknown, of endless possibility, of cosmic connection, and of the opportunity to not need all the answers, then it may perhaps seem silly to bother refuting them one by one. Yet I would be surprised if your sense of wonder, of the unknown cosmic connection, and endless possibility connected with the idea of God was not based on an unconscious lifelong association of God with at least some of these impossible characteristics. 1. God could not have existed before the universe. The history of the universe tells us that complexity evolves from simpler states of being, so there could not have been an intelligence complex enough to design anything at all, let alone a universe, before cosmic evolution even began. What I'm about to say about the universe is based not only on direct astronomical observations but also on supercomputer simulations. The two standard ways of doing astronomy used to be theory and observation, but simulation is a new way. Direct observation of the universe in many cases is impossible, since dark matter and dark energy, which are most of the universe, are invisible, and because events on the scale of the universe happen across such vast stretches of time that a human lifetime is far too short to experience them. Theory is also inadequate because, no matter how sophisticated it may be, it can't predict in any detail the kind of awesome transformations that had to happen for primordial particles and energy to turn into galaxies, stars, and planets. But supercomputers can predict them, to a surprising degree. The availability of supercomputers is a key reason why scientific cosmology has entered a golden age. Supercomputers enable scientists to collapse billions of years of evolution into minutes, and billions of light-years onto a computer screen. My husband's team of astrophysicists, for example, has several times simulated the evolution, from the Big Bang to today, of a representative cube of universe a billion light-years on a side. The team ran the simulations according to different theoretical assumptions in order to test those assumptions. The supercomputer--the equivalent of fourteen thousand top-of-the-line Intel computers working for two months--can track the motions of many billions of particles and cross-correlate their interactions with all the others for (a simulated) 13.8 billion years. My husband's team then compares the final universe produced by the simulation to the real universe as telescopes directly observe it; the computers predict what the observational astronomers will find. Only if the simulated and real universes match were the initial assumptions right. They match in incredible detail.* When the simulation is not stopped at today but allowed to run, we are watching a simulation of the future of our universe. Not only cosmology but many fields, from neuroscience to climate science, have leaped ahead since the advent of supercomputer simulation. Here, in an abbreviated and simplified form, is what modern cosmology tells us about our origins. Right after the Big Bang there was nothing but rapidly moving elementary particles and energy, not even atoms yet, though the simplest atoms, hydrogen and helium, formed after a few hundred thousand years. The early universe was smooth, expanding but not turbulent. Spacetime (space and time in the universe have since Einstein been understood to be a continuum) came into existence wrinkled, and the wrinkles expanded with the universe. For billions of years primeval particles of dark matter flowed toward the wrinkles by gravitational attraction alone. The dark matter formed clumps along the wrinkles through a process that astronomers enigmatically call "violent relaxation." Up to here, our cosmic history was simple, governed by pure physics. Scientists deeply understand that era. But as time passed, enormous transformations came about, and the complexity that resulted is much harder to understand. The immense gravity of the dark matter clumps drew in clouds of hydrogen and helium, which cooled and collapsed to the centers of the clumps, igniting as stars. Surrounded by a halo of dark matter, the stars cooked up inside themselves the heavier atoms, like oxygen, carbon, nitrogen, silicon, and the nearly a hundred natural atoms that are heavier than helium and make up most of the periodic table of the elements. The biggest stars exploded in supernovas and spewed these heavy atoms into space as pure stardust to soar for eons. The intermingling stardust of thousands of supernovas, which had occurred over many eras, got pulled into the gravitational field of our forming solar system, and 4.6 billion years ago the stardust condensed into the rocky planets, including Earth. Hundreds of millions of years passed before the earliest life evolved here, and billions more before intelligence evolved that was complex enough to understand the idea of creation. The evolution of such complexity takes a long time. This is the kind of universe we live in. This is where our thinking should start. Something as complex as a mind capable of planning and creating the universe could not possibly have been there to do so. What's more, it's not clear where "there" would be, since cosmologists are continually pushing back the beginning. The Big Bang used to be thought of as the beginning, but the larger theory of cosmic inflation now explains what set up the initial conditions for the Big Bang and caused the wrinkles that later attracted dark matter. The theory of cosmic inflation has made five specific predictions, and the four that have been tested so far have all been confirmed by observation, so the theory has become part of the standard model of cosmology. Astrophysicists have also extrapolated backward from cosmic inflation, theorizing what may have happened before. This theory is called eternal inflation, and it posits a pure quantum state of being outside our universe that, once begun, can never stop and may continue eternally, producing multiple universes, including ours. Where, in that case, would the beginning be? Let's suppose the theory of eternal inflation turns out to be right. Does eternal into the future require eternal into the past? Not clear. It's not even clear what "eternal into the past" might mean. In eternal inflation not even an atom can form. No information can be preserved in any way, and thus no meaningful past could exist. Furthermore, "eternal into the future" is not even a meaningful concept inside our universe. The largest structures in our universe are called superclusters of galaxies. They will exist for many billions more years, but gradually the dark energy that's causing the universe to expand faster and faster will tear them apart. Unlike superclusters of galaxies, our own galaxy, the Milky Way, is bound together by gravity, which will permanently prevent dark energy from tearing it apart. Instead our Milky Way will merge in five billion years or so with our neighboring large galaxy, Andromeda, and tens of smaller nearby galaxies will also fall into the forming megagalaxy that we might call Milky Andromeda. New stars will keep forming, and Milky Andromeda will shine on for a trillion more years, hundreds of times longer than Earth has existed. That's pretty close to eternal--but not the same. The fact is, "in the beginning" is no more precise than "once upon a time." The beginning is just a line we draw in our minds to be able to start telling a story. The end is a line we draw to stop. They have no objective reality. They can't even be defined, let alone explained. So demanding to know the very beginning of the universe is as misguided as trying to understand the last moment of the universe. *You can watch visualizations of these simulations on the website for the most recent book I coauthored with my husband, The New Universe and the Human Future, http://new -universe.org. Excerpted from A God That Could Be Real: Spirituality, Science and the Future of Our Planet by Nancy Abrams All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.