Review by Library Journal Review
Starred Review. Turner (Hear No Evil) has written a fiendishly clever and meticulously sourced book on the peculiarly American takes on religion. He avers that throughout our story, we have not so much honored God as created a series of shifting Gods to reflect our experiences and our prejudices, including deities that are slave-owning, rich, warlike, homophobic, and cozily commercial, just for starters. Turner's satirical tone is so well maintained that there is some risk that those who should pay closest attention to his writing may miss the hint that the very notion that America can or should "help" or "shape" God verges on blasphemy-but it would be their loss. VERDICT Combining outrage with bitter laughter, Turner's book should be read with care by Christians across denominations. (c) Copyright 2014. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review
Turner (Hear No Evil: My Story of Innocence, Music, and the Holy Ghost, 2010, etc.) surveys the American molding and remolding of God to fit our often curious convictions, a tradition as natively ingrained as playing baseball, cruising strip mall parking lots, and popping antidepressants.God is ambiguous and protean, meaning many things to many peopleJehovah, Jesus, or Allah to believing in Nature, a Spirit Mother, or some other grand presence that usually enjoys silence and book clubswrites the author in this engaging history that turns a penetrating eye on how God has been shaped to fit the varieties of faith in America, a land in which nearly 80 percent of us identify with a God. This brand of the divine began with the Puritans and their sui generis Goda sovereign, doctrinally stout, damnation-prone deitycelebrating a Calvinist embrace of our personal roles in education and enterprise (namely, worldly goods), which spawned Roger Williams reactive take on the protection under law of all religious sects. Jonathan Edwards promoted for his followers a God of glory, beauty and divinity, though also one ready to toss their meaningless sin-ridden souls into a black hole of fiery torment. Thomas Jefferson, unsurprisingly, magnified Gods ethical wisdom, yet there was also a God of slavery, as well as a Quaker abolitionist God. Turners writing has the quality of a primer, with clear language and ideas that are bandied about without getting bogged down in agnostic and atheistic approaches. The author also displays a playfulness that doesnt obscure where he falls on doctrinal issues: Evangelicals are quick to give Jesus the glory whenyourplan succeeds, but it is never Jesuss fault when your planfails. Because Jesus never fails.Youdo. Somehow, a large portion of Americas evangelicals have become convinced that this process is the ideal Christian life.An energetic presentation of our complicated relationship with God, whom we have welcomed with open arms, congressional protection, free speech, and tax-exempt status. Copyright Kirkus Reviews, used with permission.
Copyright (c) Kirkus Reviews, used with permission.
